{"id":10019,"date":"2024-12-10T08:38:04","date_gmt":"2024-12-10T07:38:04","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=10019"},"modified":"2024-12-10T08:38:07","modified_gmt":"2024-12-10T07:38:07","slug":"nechat-boha-byt-bohem","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2024\/12\/10\/nechat-boha-byt-bohem\/","title":{"rendered":"Nechat Boha b\u00fdt Bohem"},"content":{"rendered":"\n
Pades\u00e1t\u00fd t\u00fdden: Roz\u0161i\u0159ujeme na\u0161e p\u0159edstavy o Bohu<\/h6>\n\n\n\n

Otec Richard zkoum\u00e1, jak \u010dasto vytv\u00e1\u0159\u00edme Boha k obrazu sv\u00e9mu, a ne naopak. <\/em><\/p>\n\n\n\n

Ego chce Boha podle sv\u00e9ho<\/h4>\n\n\n\n

Trv\u00e1 dlouho, ne\u017e dovol\u00edme Bohu, aby byl t\u00edm, k\u00fdm skute\u010dn\u011b je. Na\u0161e p\u0159irozen\u00e1 egocentri\u010dnost chce z Boha ud\u011blat toho, k\u00fdm chceme, aby byl. \u00dakolem prorok\u016f a dobr\u00e9 teologie je udr\u017eet lidi svobodn\u00e9 pro Boha a Boha svobodn\u00e9ho pro lidi. I kdy\u017e existuj\u00ed lid\u00e9 \u201e\u010dist\u00e9ho srdce\u201c (Mt 5,8), kte\u0159\u00ed \u201evid\u00ed Boha\u201c p\u0159irozen\u011b a snadno, v\u011bt\u0161ina z n\u00e1s pot\u0159ebuje velkou pomoc.<\/p>\n\n\n\n

B\u016fh je tajemstv\u00ed<\/h4>\n\n\n\n

Je-li B\u016fh v\u017edycky Tajemstv\u00ed, pak je B\u016fh v\u017edycky n\u011bjak\u00fdm zp\u016fsobem nezn\u00e1m\u00fd, mimo to, na co jsme zvykl\u00ed, mimo na\u0161i z\u00f3nu pohodl\u00ed, mimo to, co dok\u00e1\u017eeme vysv\u011btlit nebo pochopit. Svat\u00fd Augustin ve \u010dtvrt\u00e9m stolet\u00ed \u0159ekl: \u201ePokud to ch\u00e1pe\u0161, nen\u00ed to B\u016fh.\u201c V tomto p\u0159\u00edpad\u011b je to B\u016fh. [1]<\/p>\n\n\n\n

Mohli bychom si skute\u010dn\u011b v\u00e1\u017eit Boha, kter\u00e9ho bychom mohli pochopit? A p\u0159esto velmi \u010dasto chceme Boha, kter\u00fd odr\u00e1\u017e\u00ed, a dokonce potvrzuje na\u0161i kulturu, na\u0161e p\u0159edsudky, na\u0161e ekonomick\u00e9, politick\u00e9 a bezpe\u010dnostn\u00ed syst\u00e9my.<\/p>\n\n\n\n

Modla je n\u00e1\u0161 strnul\u00fd obraz Boha v n\u00e1s<\/h4>\n\n\n\n

Prvn\u00ed p\u0159ik\u00e1z\u00e1n\u00ed (Exodus 20,2-5) \u0159\u00edk\u00e1, \u017ee si nem\u00e1me d\u011blat \u017e\u00e1dn\u00e9 Bo\u017e\u00ed rytiny ani se jim klan\u011bt. Na prvn\u00ed pohled si m\u016f\u017eeme myslet, \u017ee to znamen\u00e1 pouze ru\u010dn\u011b vyr\u00e1b\u011bn\u00e9 Bo\u017e\u00ed podobizny, ale v\u011bt\u0161inou se to vztahuje na strnul\u00e9 obrazy Boha, kter\u00e9 chov\u00e1me ve sv\u00fdch hlav\u00e1ch. B\u016fh stvo\u0159il \u010dlov\u011bka k obrazu sv\u00e9mu a my jsme mu kompliment tak\u0159\u00edkaj\u00edc vr\u00e1tili t\u00edm, \u017ee jsme Boha stvo\u0159ili k obrazu sv\u00e9mu! Nakonec jsme vytvo\u0159ili typicky mal\u00e9ho, klanov\u00e9ho Boha. Ve Spojen\u00fdch st\u00e1tech vypad\u00e1 B\u016fh jako str\u00fd\u010dek Sam nebo Santa Claus, n\u00e1ro\u010dn\u00fd soudce nebo obchodn\u00edk, kter\u00fd vyhr\u00e1v\u00e1 a prohr\u00e1v\u00e1 – v ka\u017ed\u00e9m p\u0159\u00edpad\u011b b\u00edl\u00fd mu\u017e, p\u0159esto\u017ee \u201eB\u016fh stvo\u0159il lidstvo k Bo\u017e\u00edmu obrazu; mu\u017ee a \u017eenu je stvo\u0159il B\u016fh\u201c (Genesis 1,27). Je z\u0159ejm\u00e9, \u017ee B\u016fh nem\u016f\u017ee b\u00fdt v\u00fdlu\u010dn\u011b mu\u017esk\u00e9ho pohlav\u00ed. Troji\u010dn\u00ed B\u016fh je v\u0161echno jin\u00e9 ne\u017e vl\u00e1dnouc\u00ed monarcha nebo osam\u011bl\u00e1 postava. <\/p>\n\n\n\n

Ego chce m\u00edt Boha pevn\u011b v rukou<\/h4>\n\n\n\n

Obvykle je pro n\u00e1s velmi obt\u00ed\u017en\u00e9 nechat Boha, aby byl v\u011bt\u0161\u00ed ne\u017e na\u0161e kultura, na\u0161e bezprost\u0159edn\u00ed pot\u0159eby a na\u0161e projekce. Lidsk\u00e9 ego chce m\u00edt v\u011bci pevn\u011b v rukou, a tak jsme si vytvo\u0159ili Boha, kter\u00fd zapad\u00e1 do na\u0161ich mal\u00fdch syst\u00e9m\u016f a na\u0161eho ch\u00e1p\u00e1n\u00ed Boha.<\/p>\n\n\n\n

Jen\u017ee je obrazem neviditeln\u00e9ho Boha a je jin\u00fd \u2013 je Ber\u00e1nek Bo\u017e\u00ed<\/h4>\n\n\n\n

Vytvo\u0159ili jsme tak Boha, kter\u00fd vy\u017eaduje drah\u00e9 kostely a roucha, Boha, kter\u00fd r\u00e1d v\u00e1l\u010d\u00ed stejn\u011b jako my, a panova\u010dn\u00e9ho Boha, proto\u017ee my r\u00e1di vl\u00e1dneme. T\u00e9m\u011b\u0159 \u00fapln\u011b jsme zapomn\u011bli a ignorovali to, co Je\u017e\u00ed\u0161 zjevil o povaze Boha, kter\u00e9ho znal. Je-li Je\u017e\u00ed\u0161 \u201eobrazem neviditeln\u00e9ho Boha\u201c (Kol 1,15), pak B\u016fh nen\u00ed takov\u00fd, jak jsme o\u010dek\u00e1vali. Je\u017e\u00ed\u0161 nen\u00ed v \u017e\u00e1dn\u00e9m p\u0159\u00edpad\u011b potent\u00e1t nebo patriarcha, ale prav\u00fd opak, ten, kter\u00e9ho Jan K\u0159titel naz\u00fdv\u00e1 \u201eber\u00e1nkem Bo\u017e\u00edm\u201c (Jan 1,29). Zd\u00e1 se, \u017ee my d\u00e1v\u00e1me p\u0159ednost lvu.  <\/p>\n\n\n\n

P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n

Translated with DeepL.com (free version)<\/p>\n\n\n\n

Prameny:<\/h6>\n\n\n\n

[1] Augustine,\u202fSermon 117:5\u202f(on John 1:1). Original text:\u202f\u201cSi enim comprehendis, non est Deus.\u201d<\/em> <\/p>\n\n\n\n

Adapted from Richard Rohr, A Spring Within Us: A Book of Daily Meditations<\/a> <\/em>(Albuquerque, NM: CAC Publishing, 2016), 214\u2013215. <\/em> <\/p>\n\n\n\n

Jenna Keiper, Untitled <\/em>(detail), 2020, photo, New Mexico. Click here to enlarge image.<\/a> God inhabits the rainbow of our being(s). We are all in God and God is represented in all of us: plant, human, animal, earth, star, light, dark.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Obvykle je pro n\u00e1s velmi obt\u00ed\u017en\u00e9 nechat Boha, aby byl v\u011bt\u0161\u00ed ne\u017e na\u0161e kultura, na\u0161e bezprost\u0159edn\u00ed pot\u0159eby a na\u0161e projekce. Lidsk\u00e9 ego chce m\u00edt v\u011bci pevn\u011b v rukou, a tak jsme si vytvo\u0159ili Boha, kter\u00fd zapad\u00e1 do na\u0161ich mal\u00fdch syst\u00e9m\u016f a na\u0161eho ch\u00e1p\u00e1n\u00ed Boha.<\/p>\n","protected":false},"author":1,"featured_media":10010,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[361,1919,258],"class_list":["post-10019","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-ego","tag-modla","tag-obraz-boha","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10019","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=10019"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10019\/revisions"}],"predecessor-version":[{"id":10020,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10019\/revisions\/10020"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/10010"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=10019"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=10019"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=10019"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}