A\u0165 je ve v\u00e1s stejn\u00e9 sm\u00fd\u0161len\u00ed, jak\u00e9 bylo v Kristu Je\u017e\u00ed\u0161i, kter\u00fd, a\u010dkoli byl v Bo\u017e\u00ed podob\u011b, nepova\u017eoval rovnost s Bohem za n\u011bco, \u010deho by se dalo vyu\u017e\u00edt, ale s\u00e1m sebe vypr\u00e1zdnil, vzal na sebe podobu otroka a narodil se v lidsk\u00e9 podob\u011b. A kdy\u017e se ocitl v lidsk\u00e9 podob\u011b, pon\u00ed\u017eil se a stal se poslu\u0161n\u00fdm a\u017e k smrti – dokonce k smrti na k\u0159\u00ed\u017ei.-Filipsk\u00fdm 2,5-8<\/em><\/p>\n\n\n\n Brian McLaren ukazuje, jak Je\u017e\u00ed\u0161 jako Bo\u017e\u00ed obraz m\u011bn\u00ed na\u0161e ch\u00e1p\u00e1n\u00ed toho, kdo je B\u016fh:<\/em><\/p>\n\n\n\n D\u016fsledky \u00faryvku z listu Filipan\u016fm 2 kap. jsou ohromuj\u00edc\u00ed. Jednodu\u0161e \u0159e\u010deno, B\u016fh poznan\u00fd v Kristu nen\u00ed stereotypn\u00ed Nejvy\u0161\u0161\u00ed bytost\u00ed tradi\u010dn\u00ed \u201eomnitheologie\u201c. Tato Nejvy\u0161\u0161\u00ed bytost k\u0159es\u0165ansk\u00e9 teologie se vyzna\u010dovala p\u0159edev\u0161\u00edm ovl\u00e1daj\u00edc\u00ed, dominantn\u00ed, dikt\u00e1torskou moc\u00ed … neomezenou \u017e\u00e1dn\u00fdm z\u00e1konem krom\u011b v\u016fle samotn\u00e9 Nejvy\u0161\u0161\u00ed bytosti: v\u0161emohoucnost\u00ed.<\/p>\n\n\n\n V ostr\u00e9m kontrastu s t\u00edm B\u016fh, kter\u00e9ho zobrazuje Je\u017e\u00ed\u0161, \u017e\u00e1dnou dominantn\u00ed nadvl\u00e1du nevykon\u00e1v\u00e1. V Kristu vid\u00edme obraz Boha, kter\u00fd nen\u00ed vyzbrojen blesky, ale m\u00edsou a ru\u010dn\u00edkem, kter\u00fd nevychrlil hrozby, ale dobrou zpr\u00e1vu pro v\u0161echny, kter\u00fd nejel na v\u00e1le\u010dn\u00e9m koni, ale na oslu a soucitn\u011b plakal nad lidmi, kte\u0159\u00ed neznaj\u00ed cestu pokoje. V Kristu je B\u016fh nejvy\u0161\u0161\u00ed, ale ne ve star\u00e9m zdiskreditovan\u00e9m paradigmatu nad\u0159azenosti; B\u016fh je nejvy\u0161\u0161\u00ed l\u00e9\u010ditel, nejvy\u0161\u0161\u00ed p\u0159\u00edtel, nejvy\u0161\u0161\u00ed milovn\u00edk, nejvy\u0161\u0161\u00ed d\u00e1rce \u017eivota, kter\u00fd se v milosrdn\u00e9 l\u00e1sce ke v\u0161em s\u00e1m osvobozuje. Kr\u00e1l kr\u00e1l\u016f a p\u00e1n p\u00e1n\u016f je slu\u017eebn\u00edkem v\u0161ech a p\u0159\u00edtelem h\u0159\u00ed\u0161n\u00edk\u016f. Takzvan\u00e1 Bo\u017e\u00ed slabost a po\u0161etilost jsou v\u011bt\u0161\u00ed ne\u017e takzvan\u00e1 moc a moudrost lidsk\u00fdch re\u017eim\u016f. <\/p>\n\n\n\n Po Je\u017e\u00ed\u0161i a jeho k\u0159\u00ed\u017ei bychom u\u017e nikdy nem\u011bli definovat Bo\u017e\u00ed svrchovanost nebo nad\u0159azenost analogicky s kr\u00e1li tohoto sv\u011bta, kte\u0159\u00ed vl\u00e1dnou, utla\u010duj\u00ed, pod\u0159izuj\u00ed, vyko\u0159is\u0165uj\u00ed, ob\u011btn\u00ed ber\u00e1nky a marginalizuj\u00ed. M\u00edsto toho jsme se p\u0159esunuli do zcela nov\u00e9ho vesm\u00edru nebo, jak \u0159\u00edk\u00e1 Pavel, \u201enov\u00e9ho stvo\u0159en\u00ed\u201c (2 Kor 5,17), v n\u011bm\u017e jsou star\u00e9 p\u0159edstavy o nadvl\u00e1d\u011b vyvr\u00e1ceny.\u00a0<\/p>\n\n\n\n Pokud je to pravda, n\u00e1sledovat Je\u017e\u00ed\u0161e znamen\u00e1 zm\u011bnit sv\u00e9 ch\u00e1p\u00e1n\u00ed Boha. P\u0159ijmout Je\u017e\u00ed\u0161e a p\u0159ijmout Boha, kter\u00e9ho Je\u017e\u00ed\u0161 miloval, znamen\u00e1 st\u00e1t se ateistou ve vztahu k Nejvy\u0161\u0161\u00ed bytosti n\u00e1siln\u00e9 a dominantn\u00ed moci. Nesni\u017eujeme Boha na ni\u017e\u0161\u00ed, slab\u0161\u00ed \u00farove\u0148, ale stoup\u00e1me k vy\u0161\u0161\u00edmu a hlub\u0161\u00edmu ch\u00e1p\u00e1n\u00ed Boha jako \u010dist\u00e9ho sv\u011btla, v n\u011bm\u017e nen\u00ed ani st\u00edn n\u00e1sil\u00ed, dob\u00fdv\u00e1n\u00ed, vylu\u010dov\u00e1n\u00ed, nep\u0159\u00e1telstv\u00ed nebo nen\u00e1visti.<\/p>\n\n\n\n Dalo by se \u0159\u00edci, \u017ee Je\u017e\u00ed\u0161 p\u0159ed dv\u011bma tis\u00edci lety vlo\u017eil do lidsk\u00e9 p\u0159edstavivosti radik\u00e1ln\u011b novou vizi Boha – nedominantn\u00edho, nen\u00e1siln\u00e9ho, svrchovan\u011b slou\u017e\u00edc\u00edho a sebe daruj\u00edc\u00edho….. Mo\u017en\u00e1 teprve nyn\u00ed … za\u010d\u00edn\u00e1me b\u00fdt p\u0159ipraveni nechat Je\u017e\u00ed\u0161ovu radik\u00e1ln\u00ed novou vizi nahradit vizi starou, m\u00edsto abychom se do n\u00ed p\u0159izp\u016fsobili. Mohly by b\u00fdt n\u011bkter\u00e9 sektory k\u0159es\u0165ansk\u00e9 v\u00edry kone\u010dn\u011b p\u0159ipraveny uct\u00edvat a n\u00e1sledovat Boha, kter\u00e9ho se jim [i n\u00e1m] Je\u017e\u00ed\u0161 sna\u017eil uk\u00e1zat? <\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na cac.org.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n","protected":false},"excerpt":{"rendered":" Po Je\u017e\u00ed\u0161i a jeho k\u0159\u00ed\u017ei bychom u\u017e nikdy nem\u011bli definovat Bo\u017e\u00ed svrchovanost nebo nad\u0159azenost analogicky s kr\u00e1li tohoto sv\u011bta, kte\u0159\u00ed vl\u00e1dnou, utla\u010duj\u00ed, pod\u0159izuj\u00ed, vyko\u0159is\u0165uj\u00ed, ob\u011btn\u00ed ber\u00e1nky a marginalizuj\u00ed. M\u00edsto toho jsme se p\u0159esunuli do zcela nov\u00e9ho vesm\u00edru nebo, jak \u0159\u00edk\u00e1 Pavel, \u201enov\u00e9ho stvo\u0159en\u00ed\u201c (2 Kor 5,17), v n\u011bm\u017e jsou star\u00e9 p\u0159edstavy o nadvl\u00e1d\u011b vyvr\u00e1ceny.\u00a0<\/p>\n","protected":false},"author":1,"featured_media":10010,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1920,1921],"class_list":["post-10029","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-chapat-boha","tag-dominantnost-boha","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10029","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=10029"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10029\/revisions"}],"predecessor-version":[{"id":10030,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10029\/revisions\/10030"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/10010"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=10029"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=10029"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=10029"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}V\u0161emohouc\u00ed B\u016fh<\/h4>\n\n\n\n
Nen\u00ed Bohem nad\u0159azenosti, ale p\u0159\u00edtel<\/h4>\n\n\n\n
Star\u00e9 kr\u00e1lovsk\u00e9 p\u0159edstavy jsou vyvr\u00e1ceny<\/h4>\n\n\n\n
M\u011bn\u00edme sv\u00e9 ch\u00e1p\u00e1n\u00ed Boha<\/h4>\n\n\n\n
Nastal u\u017e \u010das nov\u00e9ho Boha pochopit?<\/h4>\n\n\n\n