{"id":10040,"date":"2024-12-13T18:36:57","date_gmt":"2024-12-13T17:36:57","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=10040"},"modified":"2024-12-13T18:38:31","modified_gmt":"2024-12-13T17:38:31","slug":"velke-tajemstvi-a-velka-intimita","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2024\/12\/13\/velke-tajemstvi-a-velka-intimita\/","title":{"rendered":"Velk\u00e9 tajemstv\u00ed a velk\u00e1 intimita"},"content":{"rendered":"\n<h6 class=\"wp-block-heading\">Pades\u00e1t\u00fd t\u00fdden: Roz\u0161i\u0159ujeme na\u0161e p\u0159edstavy o Bohu<\/h6>\n\n\n\n<p><em>Richard Rohr vysv\u011btluje, jak m\u016f\u017ee b\u00fdt zku\u0161enost s Bohem d\u011bsiv\u00e1 i l\u00e1kav\u00e1 a nakonec \u00fa\u017easn\u00e1.&nbsp;<\/em><\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Dva protiklady \u2013 nov\u00fd prostor<\/h4>\n\n\n\n<p>U\u010denec Rudolph Otto (1869-1937) ve sv\u00e9 knize Idea svat\u00e9ho \u0159\u00edk\u00e1, \u017ee kdy\u017e n\u011bkdo pro\u017eije zku\u0161enost svat\u00e9ho, ocitne se sou\u010dasn\u011b ve dvou protikladn\u00fdch v\u011bcech: mysterium tremendum a mysterium fascinans neboli d\u011bsiv\u00e9 tajemstv\u00ed a l\u00e1kav\u00e9 tajemstv\u00ed. [1] Oboj\u00ed se stahuje a z\u00e1rove\u0148 jsme vta\u017eeni dop\u0159edu do zcela nov\u00e9ho prostoru.&nbsp;<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Po\u010d\u00e1tek n\u00e1bo\u017eenstv\u00ed je strach<\/h4>\n\n\n\n<p>V mysterium tremendum je B\u016fh nakonec daleko, nakonec za hranic\u00ed &#8211; p\u0159\u00edli\u0161 mnoho, p\u0159\u00edli\u0161 mnoho, p\u0159\u00edli\u0161 mnoho (viz Iz 6,3). To vzbuzuje strach a stahov\u00e1n\u00ed se zp\u011bt. Mnoho lid\u00ed se nikdy nedostane za tuto prvn\u00ed polovinu cesty. Pokud je to jedin\u00e1 polovina svatosti, kterou za\u017e\u00edv\u00e1me, za\u017e\u00edv\u00e1me Boha jako hr\u016fzu, jako toho, kdo m\u00e1 ve\u0161kerou moc a v jeho\u017e p\u0159\u00edtomnosti jsme naprosto bezmocn\u00ed. N\u00e1bo\u017eenstv\u00ed v t\u00e9to po\u010d\u00e1te\u010dn\u00ed f\u00e1zi b\u00fdv\u00e1 zahlceno pocitem h\u0159\u00ed\u0161nosti a odd\u011blenosti. Definov\u00e1n\u00ed h\u0159\u00edchu a \u0159\u00edzen\u00ed h\u0159\u00edchu se st\u00e1v\u00e1 samotnou podstatou n\u00e1bo\u017eenstv\u00ed a duchovn\u00ed se st\u011bhuj\u00ed, aby tuto pr\u00e1ci vykonali.&nbsp;<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">K&nbsp;tomu je pot\u0159eba p\u0159idat v\u00e1ben\u00ed<\/h4>\n\n\n\n<p>Sou\u010dasn\u011b se zku\u0161enost\u00ed svat\u00e9ho jako n\u011b\u010deho p\u0159esahuj\u00edc\u00edho a p\u0159\u00edli\u0161n\u00e9ho se objevuje dal\u0161\u00ed pocit fascinace, v\u00e1ben\u00ed a sv\u00e1d\u011bn\u00ed, vta\u017een\u00ed do n\u011b\u010deho velmi dobr\u00e9ho, l\u00e1kav\u00e9ho a \u00fa\u017easn\u00e9ho neboli mysterium fascinans. Je to paradoxn\u00ed zku\u0161enost. Otto \u0159\u00edk\u00e1, \u017ee pokud nem\u00e1me oboj\u00ed, nem\u00e1me pravou nebo plnou zku\u0161enost Svat\u00e9ho. Na z\u00e1klad\u011b sv\u00e9 zku\u0161enosti bych s t\u00edm souhlasil.&nbsp;<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Mystika \u2013 B\u016fh je n\u00e1m bl\u00edzko<\/h4>\n\n\n\n<p>Mystika za\u010d\u00edn\u00e1 tehdy, kdy\u017e zcela transcendentn\u00ed obraz Boha za\u010dne ustupovat a prohlubuje se pocit Boha jako bezprost\u0159edn\u00edho, p\u0159\u00edtomn\u00e9ho, tady, te\u010f, v bezpe\u010d\u00ed, a dokonce ve mn\u011b. Augustinov\u00fdmi slovy: \u201eB\u016fh je mi bli\u017e\u0161\u00ed ne\u017e j\u00e1 s\u00e1m sob\u011b\u201c [2] nebo \u201ev\u00edce mnou ne\u017e j\u00e1 s\u00e1m sob\u011b\u201c. Svat\u00e1 Kate\u0159ina z Janova k\u0159i\u010dela na ulic\u00edch: \u201eM\u00e9 nejhlub\u0161\u00ed j\u00e1 je B\u016fh!\u201c. [3]\u00a0<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">B\u016fh je m\u016fj r\u00e1dce a v noci m\u011b m\u00e9 nitro pou\u010duje<\/h4>\n\n\n\n<p>Abychom mohli duchovn\u011b pozn\u00e1vat v\u011bci na hlub\u0161\u00ed \u00farovni, mus\u00edme tuto propast p\u0159ekonat. Pak paradoxn\u011b pozn\u00e1me, \u017ee pozn\u00e1n\u00ed skrze n\u00e1s \u010din\u00ed N\u011bkdo Jin\u00fd. B\u016fh u\u017e nen\u00ed \u201etam venku\u201c. V tomto okam\u017eiku to nen\u00ed tak, \u017ee by \u010dlov\u011bk m\u011bl nov\u00fd vztah s Bohem; je to tak, \u017ee m\u00e1 zcela nov\u00e9ho Boha! \u201eB\u016fh je m\u016fj r\u00e1dce a v noci m\u011b m\u00e9 nitro pou\u010duje,\u201c \u0159\u00edk\u00e1 \u017ealmista (\u017dalm 16,7). B\u016fh p\u016fsob\u00ed s n\u00e1mi, v n\u00e1s, a dokonce jako my.&nbsp;<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Jsme radostn\u00ed v&nbsp;bl\u00edzkosti milence<\/h4>\n\n\n\n<p>Mystikov\u00e9 jsou ti, kte\u0159\u00ed jsou vpu\u0161t\u011bni do tohoto tajemstv\u00ed Bo\u017e\u00edho milostn\u00e9ho vztahu k du\u0161i, ka\u017ed\u00fd v\u00ed, \u017ee B\u016fh miluje zejm\u00e9na mou du\u0161i; B\u016fh m\u011b miluje jedine\u010dn\u011b. Do t\u00e9ho\u017e tajemstv\u00ed jsme pozv\u00e1ni i my. Ka\u017ed\u00e1 prav\u00e1 l\u00e1ska n\u00e1m d\u00e1v\u00e1 tento pocit, \u017ee jsme v\u00fdjime\u010dn\u00ed, vyvolen\u00ed a jako nikdo jin\u00fd. Proto jsme tak radostn\u00ed v p\u0159\u00edtomnosti sv\u00e9ho milence, kter\u00fd n\u00e1s zrcadl\u00ed bo\u017esk\u00fdm zrcadlem.&nbsp;<\/p>\n\n\n\n<p class=\"has-small-font-size\">P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n<p class=\"has-small-font-size\">Translated with DeepL.com (free version)<\/p>\n\n\n\n<h6 class=\"wp-block-heading\">Prameny:<\/h6>\n\n\n\n<p class=\"has-small-font-size\">[1] Rudolf Otto,\u202f<em>The Idea of the Holy,<\/em>&nbsp;trans. John W. Harvey, 2nd ed. (New York: Oxford University Press, 1950), 140.&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"has-small-font-size\">[2] Augustine,\u202f<em>Confessions<\/em>&nbsp;3, part 6. Latin text is \u201c<em>Tu autem eras interior intimo meo<\/em>.\u201d\u202f&nbsp;<\/p>\n\n\n\n<p class=\"has-small-font-size\">[3] Catherine of Genoa,\u202f<em>Vita<\/em>&nbsp;14. Italian text is \u201c<em>Il mio me \u00e8 Dio<\/em>\u201d (1580 ed.).\u202f&nbsp;<\/p>\n\n\n\n<p class=\"has-small-font-size\">Adapted from<em>&nbsp;<\/em>Richard Rohr,&nbsp;<em><a href=\"https:\/\/email.cac.org\/t\/d-l-sfqkl-tlkrhyidn-h\/\">Yes, And\u2026: Daily Meditations<\/a>&nbsp;<\/em>(Cincinnati, OH: Franciscan Media, 2013, 2019), 108\u2013109.&nbsp;<\/p>\n\n\n\n<p class=\"has-small-font-size\">Jenna Keiper,&nbsp;<em>Untitled&nbsp;<\/em>(detail), 2020, photo, New Mexico.&nbsp;<a href=\"https:\/\/email.cac.org\/t\/d-l-sfqkl-tlkrhyidn-k\/\">Click here to enlarge image.<\/a>&nbsp;<em>God inhabits the rainbow of our being(s). We are all in God and God is represented in all of us: plant, human, animal, earth, star, light, dark.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mystika za\u010d\u00edn\u00e1 tehdy, kdy\u017e zcela transcendentn\u00ed obraz Boha za\u010dne ustupovat a prohlubuje se pocit Boha jako bezprost\u0159edn\u00edho, p\u0159\u00edtomn\u00e9ho, tady, te\u010f, v bezpe\u010d\u00ed, a dokonce ve mn\u011b. Augustinov\u00fdmi slovy: \u201eB\u016fh je mi bli\u017e\u0161\u00ed ne\u017e j\u00e1 s\u00e1m sob\u011b\u201c [2] nebo \u201ev\u00edce mnou ne\u017e j\u00e1 s\u00e1m sob\u011b\u201c. Svat\u00e1 Kate\u0159ina z Janova k\u0159i\u010dela na ulic\u00edch: \u201eM\u00e9 nejhlub\u0161\u00ed j\u00e1 je B\u016fh!\u201c. <\/p>\n","protected":false},"author":1,"featured_media":10010,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1924,1925,402,636],"class_list":["post-10040","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-buh-daleko-i-blizko","tag-buh-radce","tag-strach","tag-svatost","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10040","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=10040"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10040\/revisions"}],"predecessor-version":[{"id":10041,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10040\/revisions\/10041"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/10010"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=10040"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=10040"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=10040"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}