B\u016fh \u0159ekl: \u201eU\u010di\u0148me lidi k na\u0161emu obrazu, podle na\u0161\u00ed podoby.\u201c<\/em>\u202f-Genesis 1:26<\/em><\/p>\n\n\n\n Otec Richard nach\u00e1z\u00ed na\u0161i z\u00e1kladn\u00ed dobrotu v tom, \u017ee jsme stvo\u0159eni k obrazu a podob\u011b Bo\u017e\u00ed. <\/em><\/p>\n\n\n\n Stalet\u00ed k\u0159es\u0165ansk\u00e9 teologie potvrzuj\u00ed, \u017ee \u201eobraz\u201c popsan\u00fd v Genesis odkazuje na na\u0161i v\u011b\u010dnou podstatu v Bohu, kterou nelze zv\u011bt\u0161it ani zmen\u0161it. Je to objektivn\u00ed spojen\u00ed du\u0161e s Bohem.\u202fMy (a ka\u017ed\u00e1 jin\u00e1 stvo\u0159en\u00e1 v\u011bc) za\u010d\u00edn\u00e1me s bo\u017eskou DNA, tak\u0159\u00edkaj\u00edc vnit\u0159n\u00edm osudem, pl\u00e1nem ukryt\u00fdm ve sklepen\u00ed na\u0161\u00ed bytosti, kter\u00fd pros\u00ed, aby mu bylo dovoleno, aby se naplnil a projevil. \u201eJe to Duch svat\u00fd vylit\u00fd do va\u0161eho srdce a je v\u00e1m d\u00e1n\u201c (\u0158\u00edman\u016fm 5,5). <\/p>\n\n\n\n M\u00e9 \u201ej\u00e1 jsem\u201c je jen dal\u0161\u00edm vydechnut\u00edm v\u011b\u010dn\u00e9ho a dokonal\u00e9ho \u201ej\u00e1 jsem, kter\u00fd jsem\u201c Stvo\u0159itele (Ex 3,14). Toto \u201ebyt\u00ed\u201c p\u0159edch\u00e1z\u00ed v\u0161emu kon\u00e1n\u00ed. Jsem milov\u00e1n – nebo l\u00e9pe \u0159e\u010deno, jsem l\u00e1ska – d\u0159\u00edve, ne\u017e ud\u011bl\u00e1m cokoli dobr\u00e9ho \u010di \u0161patn\u00e9ho, hodn\u00e9ho \u010di nehodn\u00e9ho. Filozoficky \u0159e\u010deno, ontologie p\u0159edch\u00e1z\u00ed mor\u00e1lce. Bo\u017esk\u00e9 p\u0159eb\u00fdv\u00e1n\u00ed je bezplatn\u00fd dar, st\u00e1l\u00e1 p\u0159\u00edtomnost a z\u00e1ruka. My jsme n\u00e1dobami, chr\u00e1my a p\u0159\u00edjemci tohoto daru. V jist\u00e9m smyslu to s n\u00e1mi nem\u00e1 nic spole\u010dn\u00e9ho. P\u0159esto je to na\u0161e vlastn\u00ed, vrozen\u00e1 a neodvolateln\u00e1 d\u016fstojnost. Naz\u00fdv\u00e1m ji Prav\u00fdm J\u00e1, nesmrteln\u00fdm, nepom\u00edjiv\u00fdm diamantem. Bezpochyby je to na\u0161e \u201ep\u016fvodn\u00ed po\u017eehn\u00e1n\u00ed\u201c. <\/p>\n\n\n\n V ka\u017ed\u00e9m z n\u00e1s p\u0159eb\u00fdvaj\u00edc\u00ed bo\u017esk\u00fd obraz sm\u011b\u0159uje k napln\u011bn\u00ed po cel\u00fd n\u00e1\u0161 \u017eivot. \u201ePodoba\u201c odkazuje na na\u0161e osobn\u00ed a jedine\u010dn\u00e9 zt\u011blesn\u011bn\u00ed tohoto vnit\u0159n\u00edho bo\u017esk\u00e9ho obrazu. Je to na\u0161e postupn\u00e9 uskute\u010d\u0148ov\u00e1n\u00ed tohoto daru. V\u0161ichni m\u00e1me stejn\u00fd objektivn\u00ed dar, ale r\u016fzn\u00e9 zp\u016fsoby, jak \u0159\u00edci ano a souhlasit s n\u00edm. Existuje tolik zp\u016fsob\u016f, jak projevit Boha, kolik je bytost\u00ed ve vesm\u00edru. Na\u0161e osobn\u00ed a kolektivn\u00ed zt\u011blesn\u011bn\u00ed odhaluj\u00ed aspekty posv\u00e1tna prost\u0159ednictv\u00edm na\u0161\u00ed osobnosti, vztah\u016f, oblast\u00ed pr\u00e1ce a studia, kultury, ekonomiky, politiky a spravedlnosti. A\u010dkoli se li\u0161\u00edme v podobnosti, Bo\u017e\u00ed obraz (imago Dei) p\u0159etrv\u00e1v\u00e1 a z\u00e1\u0159\u00ed skrze v\u0161echny stvo\u0159en\u00e9 v\u011bci. [1]<\/p>\n\n\n\n Jasn\u00fdm c\u00edlem a sm\u011brem biblick\u00e9ho zjeven\u00ed je sm\u011b\u0159ov\u00e1n\u00ed k pln\u00e9mu vz\u00e1jemn\u00e9mu p\u0159eb\u00fdv\u00e1n\u00ed. Pohyb sm\u011brem ke sjednocen\u00ed vid\u00edme, kdy\u017e B\u016fh kr\u00e1\u010d\u00ed v zahrad\u011b s nah\u00fdm Adamem a Evou a \u201ecel\u00fdm \u0161ikem\u201c stvo\u0159en\u00ed (Gn 2,1). Toto t\u00e9ma nach\u00e1z\u00ed sv\u016fj vrchol v uv\u011bdom\u011bn\u00ed, \u017ee \u201etajemstv\u00edm je Kristus ve v\u00e1s, va\u0161e nad\u011bje na sl\u00e1vu\u201c (Kol 1,27). Jak vzru\u0161en\u011b \u0159\u00edk\u00e1 Jan: \u201ePozn\u00e1v\u00e1te ho, proto\u017ee je s v\u00e1mi a je ve v\u00e1s!\u201c. (Jan 14,17). V\u011b\u010dn\u00e9 tajemstv\u00ed vt\u011blen\u00ed kone\u010dn\u011b dos\u00e1hne sv\u00e9ho a \u201eza\u010dne Ber\u00e1nkova svatebn\u00ed hostina\u201c (Zj 19,7-9). Jako na za\u010d\u00e1tku, tak i na konci. Amen. A\u0165 se tak stane. [2]<\/p>\n\n\n\n Tuto meditaci si m\u016f\u017eete p\u0159e\u010d\u00edst na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Adapted from Richard Rohr, Immortal Diamond: The Search for Our True<\/a><\/em> Self<\/em><\/a> (San Francisco, CA: Jossey-Bass, 2013), 17, 121\u2013122. <\/p>\n\n\n\n [2] Adapted from Richard Rohr, \u201cIn the Beginning and the End<\/a>,\u201d Daily Meditations<\/em>, December 31, 2017. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Susan Wilkinson, Untitled <\/em>(detail), 2021, acrylic paint, Unsplash<\/a>. Click here to enlarge image.<\/a> Just like the colors swirl together in this painting, we and God swirl in our dwelling\/indwelling.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" R.Rohr: Existuje tolik zp\u016fsob\u016f, jak projevit Boha, kolik je bytost\u00ed ve vesm\u00edru. Na\u0161e osobn\u00ed a kolektivn\u00ed zt\u011blesn\u011bn\u00ed odhaluj\u00ed aspekty posv\u00e1tna prost\u0159ednictv\u00edm na\u0161\u00ed osobnosti, vztah\u016f, oblast\u00ed pr\u00e1ce a studia, kultury, ekonomiky, politiky a spravedlnosti. A\u010dkoli se li\u0161\u00edme v podobnosti, Bo\u017e\u00ed obraz (imago Dei) p\u0159etrv\u00e1v\u00e1 a z\u00e1\u0159\u00ed skrze v\u0161echny stvo\u0159en\u00e9 v\u011bci.<\/p>\n","protected":false},"author":1,"featured_media":10054,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[846,1872,314,1064],"class_list":["post-10070","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-duch","tag-jsme-laska","tag-kristus","tag-obdarovani","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10070","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=10070"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10070\/revisions"}],"predecessor-version":[{"id":10071,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10070\/revisions\/10071"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/10054"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=10070"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=10070"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=10070"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Spojen\u00ed du\u0161e s Bohem, Duch vylit\u00fd do srdce<\/h4>\n\n\n\n
Jsem milov\u00e1n a obdarov\u00e1n<\/h4>\n\n\n\n
Bo\u017e\u00ed obraz v n\u00e1s z\u016fst\u00e1v\u00e1 i p\u0159es velk\u00e9 odli\u0161nosti jednotlivc\u016f nebo skupin<\/h4>\n\n\n\n
Pozn\u00e1v\u00e1me Krista, proto\u017ee je s n\u00e1mi a je v n\u00e1s<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n