J\u00e1 jsem vinn\u00fd kmen, vy jste ratolesti. Kdo z\u016fst\u00e1v\u00e1 ve mn\u011b a j\u00e1 v nich, ponese hojn\u00e9 ovoce, proto\u017ee beze mne nem\u016f\u017eete d\u011blat nic. -Jan 15,5<\/em>\u202f<\/em><\/p>\n\n\n\n Otec Richard Rohr ch\u00e1pe Je\u017e\u00ed\u0161ovu metaforu o vinn\u00e9m kmeni a ratolestech jako ilustraci vz\u00e1jemn\u00e9ho p\u0159eb\u00fdv\u00e1n\u00ed: Kristus v n\u00e1s a my v Kristu. <\/em><\/p>\n\n\n\n Motivace, smysl a vnit\u0159n\u00ed energie jak\u00e9hokoli jedn\u00e1n\u00ed poch\u00e1z\u00ed z jeho kone\u010dn\u00e9ho zdroje, kter\u00fdm je z\u00e1kladn\u00ed a kl\u00ed\u010dov\u00fd \u00fahel pohledu \u010dlov\u011bka. Jak\u00e1 je jejich skute\u010dn\u00e1 a up\u0159\u00edmn\u00e1 motivace? Co vid\u00ed? Je to od\u0159\u00edznut\u00e1 v\u011btev, egoistick\u00e9 j\u00e1, kter\u00e9 se sna\u017e\u00ed pracovat na vlastn\u00ed p\u011bst (Jan 15,5-6)? Je to \u010dlov\u011bk, kter\u00fd pot\u0159ebuje m\u00edt pravdu, nebo \u010dlov\u011bk, kter\u00fd chce milovat? <\/p>\n\n\n\n V\u011btev, kter\u00e1 z\u016fstala l\u00e1skypln\u011b a v\u011bdom\u011b spojena se sv\u00fdm Zdrojem (Bohem, Je\u017e\u00ed\u0161em, na\u0161\u00ed Vy\u0161\u0161\u00ed moc\u00ed), nab\u00edz\u00ed zcela jin\u00fd pohled. Kdy\u017e Je\u017e\u00ed\u0161 mluvil o od\u0159\u00edznut\u00e9 v\u011btvi, m\u011bl na mysli \u010dlov\u011bka, kter\u00fd se dok\u00e1\u017ee d\u00edvat pouze z pozice mal\u00e9ho j\u00e1 a toho, co uspokojuje m\u00e9 pot\u0159eby. Zd\u00e1 se mi, \u017ee na\u0161e spole\u010dnost je z velk\u00e9 \u010d\u00e1sti obydlena takov\u00fdmi od\u0159\u00edznut\u00fdmi v\u011btvemi, kde se anga\u017eovanost pro spole\u010dn\u00e9 dobro stala vz\u00e1cnost\u00ed.<\/p>\n\n\n\n Vid\u011bn\u00ed optikou p\u0159esahuj\u00edc\u00ed na\u0161e vlastn\u00ed j\u00e1 je to, \u010demu \u0159\u00edk\u00e1m participativn\u00ed vid\u011bn\u00ed. Je to nov\u00e9 j\u00e1, kter\u00e9 m\u016f\u017ee s Pavlem nad\u0161en\u011b \u0159\u00edci: \u201eU\u017e ne\u017eiji j\u00e1, ne j\u00e1, ale je to Kristus, kter\u00fd nyn\u00ed \u017eije ve mn\u011b\u201c (Gal 2,20). Toto prvotn\u00ed spole\u010denstv\u00ed okam\u017eit\u011b sd\u011bluje prostornost, radost a tichou spokojenost. Nen\u00ed \u00fazkostn\u00e9, proto\u017ee iluze propasti mezi mnou a sv\u011btem ji\u017e byla p\u0159ekon\u00e1na. <\/p>\n\n\n\n Zral\u00fd v\u011b\u0159\u00edc\u00ed v\u00ed, \u017ee je nemo\u017en\u00e9 neb\u00fdt spojen se zdrojem, neboli b\u00fdt \u201ena vinn\u00e9m kmeni\u201c, jak \u0159\u00edk\u00e1 Je\u017e\u00ed\u0161. Ale v\u011bt\u0161ina lid\u00ed tam je\u0161t\u011b v\u011bdom\u011b nen\u00ed. Nejsou \u201ezachr\u00e1n\u011bni\u201c sami p\u0159ed sebou, co\u017e je to jedin\u00e9, p\u0159ed \u010d\u00edm skute\u010dn\u011b pot\u0159ebujeme b\u00fdt zachr\u00e1n\u011bni. Je\u0161t\u011b ne\u017eij\u00ed ze sv\u00e9 objektivn\u00ed, zcela dan\u00e9 a nezaslou\u017een\u00e9 identity, \u201eskryt\u00e9 s Kristem v Bohu\u201c (Kol 3,3). <\/p>\n\n\n\n Pro v\u011bt\u0161inu z n\u00e1s je na\u0161e vlastn\u00ed nejhlub\u0161\u00ed identita st\u00e1le je\u0161t\u011b dob\u0159e skryt\u00e1. Hlavn\u00edm a nenahraditeln\u00fdm \u00fakolem n\u00e1bo\u017eenstv\u00ed je p\u0159iv\u00e9st tuto z\u00e1kladn\u00ed pravdu o na\u0161\u00ed spole\u010dn\u00e9 identit\u011b v Bohu k pln\u00e9mu a vd\u011b\u010dn\u00e9mu v\u011bdom\u00ed. To je jedin\u00fd skute\u010dn\u00fd smysl svatosti. <\/p>\n\n\n\n Ironi\u00ed je, \u017ee tato svatost je vlastn\u011b na\u0161\u00ed prvn\u00ed p\u0159irozenost\u00ed, ale my jsme ji tak znemo\u017enili, \u017ee se nestala ani na\u0161\u00ed druhou p\u0159irozenost\u00ed, kterou bychom mohli snadno a d\u016fstojn\u011b nosit. Z t\u00e9to z\u00e1kladn\u00ed Kristovy identity jsme ud\u011blali sout\u011b\u017e o d\u016fstojnost, neboli mor\u00e1ln\u00ed sout\u011b\u017e, v n\u00ed\u017e t\u00e9m\u011b\u0159 nikdo nevyhr\u00e1v\u00e1. Je to n\u011bco, do \u010deho m\u016f\u017eeme pouze spadnout a co m\u016f\u017eeme p\u0159ijmout \u2013 a nic, \u010deho bychom mohli dos\u00e1hnout, co\u017e naprosto poni\u017euje ego, sv\u00e9hlavost a v\u0161echny p\u0159ehnan\u011b \u00fasp\u011b\u0161n\u00e9 lidi. <\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n Adapted from Richard Rohr, Eager to Love: The Alternative Way of Francis of Assisi<\/a><\/em> (Cincinnati, OH: Franciscan Media, 2014, 2024), 65\u201367.\u202f <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Susan Wilkinson, Untitled <\/em>(detail), 2021, acrylic paint, Unsplash<\/a>. Click here to enlarge image.<\/a> Just like the colors swirl together in this painting, we and God swirl in our dwelling\/indwelling.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" R.Rohr:Pro v\u011bt\u0161inu z n\u00e1s je na\u0161e vlastn\u00ed nejhlub\u0161\u00ed identita st\u00e1le je\u0161t\u011b dob\u0159e skryt\u00e1. Hlavn\u00edm a nenahraditeln\u00fdm \u00fakolem n\u00e1bo\u017eenstv\u00ed je p\u0159iv\u00e9st tuto z\u00e1kladn\u00ed pravdu o na\u0161\u00ed spole\u010dn\u00e9 identit\u011b v Bohu k pln\u00e9mu a vd\u011b\u010dn\u00e9mu v\u011bdom\u00ed. To je jedin\u00fd skute\u010dn\u00fd smysl svatosti.\u00a0<\/p>\n","protected":false},"author":1,"featured_media":10054,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1931,1932,871],"class_list":["post-10073","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-identita-v-bohu","tag-nezit-jen-pro-sebe","tag-sv-pavel","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10073","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=10073"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10073\/revisions"}],"predecessor-version":[{"id":10074,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10073\/revisions\/10074"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/10054"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=10073"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=10073"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=10073"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Skute\u010dn\u00fd motiv na\u0161eho kon\u00e1n\u00ed<\/h4>\n\n\n\n
Motiv z pozice m\u00e9ho J\u00e1<\/h4>\n\n\n\n
Motivace sv. Pavla<\/h4>\n\n\n\n
U\u017e ne\u017eiji jen pro sebe<\/h4>\n\n\n\n
V\u011b\u0159\u00edm ve spole\u010dnou identitu v Bohu?<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n