Otec Richard identifikuje Bo\u017e\u00ed p\u0159\u00edtomnost u n\u00e1s – tady a te\u010f – zt\u011blesn\u011bn\u00fdm zp\u016fsobem. <\/em><\/p>\n\n\n\n V\u011bt\u0161ina v\u011b\u0159\u00edc\u00edch lid\u00ed, kter\u00e9 jsem potkal – od up\u0159\u00edmn\u00fdch laik\u016f a\u017e po kn\u011bze a jepti\u0161ky – si st\u00e1le p\u0159edstavuje Boha n\u011bkde jinde. Ne\u017e budeme moci br\u00e1t v\u00e1\u017en\u011b \u201ete\u010f\u201c, mus\u00edme se posunout od my\u0161len\u00ed o Bohu \u201etam venku\u201c k pozn\u00e1v\u00e1n\u00ed Boha \u201etady\u201c. Zde je vlastn\u011b ten nejlep\u0161\u00ed p\u0159\u00edstupov\u00fd bod! Pouze vnit\u0159n\u00ed zku\u0161enost m\u016f\u017ee p\u0159in\u00e9st uzdraven\u00ed rozkolu mezi \u010dlov\u011bkem a Bohem. <\/p>\n\n\n\n K prom\u011bn\u011b doch\u00e1z\u00ed t\u00edm, \u017ee si uv\u011bdom\u00edme sv\u00e9 spojen\u00ed s Bohem pr\u00e1v\u011b tady a te\u010f – bez ohledu na jak\u00fdkoli n\u00e1\u0161 v\u00fdkon nebo \u00fasp\u011bch. To je z\u00e1kladn\u00ed smysl milosti a my to mus\u00edme poznat sami. Nikdo toto pozn\u00e1n\u00ed nem\u016f\u017ee ud\u011blat za n\u00e1s. Mohu \u0159\u00edkat, kolikr\u00e1t chci, \u017ee B\u016fh nen\u00ed jinde a nebe nen\u00ed pozd\u011bji, ale dokud to n\u011bkdo osobn\u011b a pravideln\u011b neza\u017eije, neuv\u011b\u0159\u00ed tomu.<\/p>\n\n\n\n Autentick\u00e9 k\u0159es\u0165anstv\u00ed p\u0159ekonalo my\u0161lenku \u201eB\u016fh je jinde\u201c p\u0159inejmen\u0161\u00edm dv\u011bma hlavn\u00edmi a z\u00e1kladn\u00edmi zp\u016fsoby. Skrze vt\u011blen\u00ed se B\u016fh v Je\u017e\u00ed\u0161i stal t\u011blem; B\u016fh se viditeln\u011b p\u0159est\u011bhoval do hmotn\u00e9ho sv\u011bta, aby n\u00e1m pomohl p\u0159ekonat iluzi odd\u011blenosti (Jan 1,14). Za druh\u00e9, B\u016fh jako Duch svat\u00fd je p\u0159esn\u011b zn\u00e1m jako p\u0159eb\u00fdvaj\u00edc\u00ed a o\u017eivuj\u00edc\u00ed p\u0159\u00edtomnost.<\/p>\n\n\n\n Intelektu\u00e1ln\u00ed souhlas s t\u011bmito dv\u011bma pravdami s\u00e1m o sob\u011b mnoho neznamen\u00e1. Vt\u011blen\u00ed a p\u0159eb\u00fdvaj\u00edc\u00edho Ducha pozn\u00e1v\u00e1me pouze skrze \u00fa\u010dast a praxi, kdy aktivn\u011b \u010derp\u00e1me z t\u011bchto nekone\u010dn\u00fdch zdroj\u016f. P\u0159edstavte si to jako situaci \u201epou\u017eij, nebo ztrat\u00ed\u0161\u201c!<\/p>\n\n\n\n Dobr\u00e1 teologie n\u00e1m pom\u00e1h\u00e1 poznat, \u017ee d\u00edky vt\u011blen\u00ed a Duchu v n\u00e1s m\u016f\u017eeme pln\u011b d\u016fv\u011b\u0159ovat \u201ete\u010f\u201c. Douf\u00e1m, \u017ee to nikoho ne\u0161okuje, kdy\u017e to \u0159eknu: je to jako milov\u00e1n\u00ed.<\/p>\n\n\n\n Nem\u016f\u017eeme b\u00fdt s n\u011bk\u00fdm pln\u011b intimn\u00ed prost\u0159ednictv\u00edm neur\u010dit\u00e9, amorfn\u00ed energie; pot\u0159ebujeme bl\u00edzk\u00e9, konkr\u00e9tn\u00ed, konkr\u00e9tn\u00ed spojen\u00ed. Tak jsou na\u0161e lidsk\u00e9 mozky nastaveny.<\/p>\n\n\n\n Je\u017e\u00ed\u0161 u\u010d\u00ed a s\u00e1m je poselstv\u00edm p\u0159\u00edtomnosti, zde, konkr\u00e9tnosti a tohoto. Prakticky jedin\u00fdm okam\u017eikem, kdy Je\u017e\u00ed\u0161 mluv\u00ed o budouc\u00edm \u010dase, je chv\u00edle, kdy n\u00e1m \u0159\u00edk\u00e1, abychom si s n\u00edm ned\u011blali starosti (viz Mt 6,25-34). Ned\u011blejte si starosti o \u010dasy a doby, ned\u011blejte si starosti o to, kdy se B\u016fh vr\u00e1t\u00ed, ned\u011blejte si starosti o z\u00edt\u0159ek. P\u0159em\u00fd\u0161len\u00ed o budoucnosti n\u00e1s dr\u017e\u00ed v na\u0161ich hlav\u00e1ch, daleko od p\u0159\u00edtomnosti – s Bohem, se sebou sam\u00fdmi i mezi sebou navz\u00e1jem. Je\u017e\u00ed\u0161 mluv\u00ed o minulosti ve smyslu odpu\u0161t\u011bn\u00ed. Je\u017e\u00ed\u0161 n\u00e1m \u0159\u00edk\u00e1, abychom minulost odevzdali Bo\u017e\u00edmu milosrdenstv\u00ed a jedn\u00e1n\u00ed. [1]<\/p>\n\n\n\n Pln\u00fd a \u00fa\u010dastn\u00fd v\u00fdznam V\u00e1noc spo\u010d\u00edv\u00e1 v tom, \u017ee toto jedin\u00e9 univerz\u00e1ln\u00ed tajemstv\u00ed Bo\u017e\u00edho vt\u011blen\u00ed je ur\u010deno i n\u00e1m a pokra\u010duje v n\u00e1s! Nejde jen o d\u016fv\u011bru v pravdu o Je\u017e\u00ed\u0161ov\u011b t\u011ble, ale o d\u016fv\u011bru v jej\u00ed pokra\u010dov\u00e1n\u00ed skrze pokra\u010duj\u00edc\u00ed T\u011blo Kristovo – co\u017e je je\u0161t\u011b v\u011bt\u0161\u00ed akt v\u00edry, nad\u011bje a l\u00e1sky a kter\u00fd jedin\u00fd m\u00e1 moc m\u011bnit d\u011bjiny, spole\u010dnost a v\u0161echny vztahy. Dr\u017eet se pouze ment\u00e1ln\u00ed v\u00edry v Je\u017e\u00ed\u0161e jako \u201eBo\u017e\u00ed d\u00edt\u011b\u201c m\u00e1 v re\u00e1ln\u00e9m sv\u011bt\u011b mal\u00fd nebo \u017e\u00e1dn\u00fd \u00fa\u010dinek. [2]<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Adapted from Richard Rohr, Living the Eternal Now<\/a><\/em> (Albuquerque, NM: Center for Action and Contemplation, 2005). Available as MP3 audio download. <\/p>\n\n\n\n [2] Adapted from Richard Rohr, \u201cThe Continual Incarnation<\/a>,\u201d Daily Meditations<\/em>, December 25, 2016. <\/p>\n\n\n\n Image credit and inspiration:<\/strong> Nathan Dumlao, Untitled <\/em>(detail), 2020, photo, Unsplash<\/a>. Click here to enlarge image.<\/a> We are born into this world a holy incarnation.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" R. Rohr: Pln\u00fd a \u00fa\u010dastn\u00fd v\u00fdznam V\u00e1noc spo\u010d\u00edv\u00e1 v tom, \u017ee toto jedin\u00e9 univerz\u00e1ln\u00ed tajemstv\u00ed Bo\u017e\u00edho vt\u011blen\u00ed je ur\u010deno i n\u00e1m a pokra\u010duje v n\u00e1s! Nejde jen o d\u016fv\u011bru v pravdu o Je\u017e\u00ed\u0161ov\u011b t\u011ble, ale o d\u016fv\u011bru v jej\u00ed pokra\u010dov\u00e1n\u00ed skrze pokra\u010duj\u00edc\u00ed T\u011blo Kristovo – co\u017e je je\u0161t\u011b v\u011bt\u0161\u00ed akt v\u00edry, nad\u011bje a l\u00e1sky a kter\u00fd jedin\u00fd m\u00e1 moc m\u011bnit d\u011bjiny, spole\u010dnost a v\u0161echny vztahy. Dr\u017eet se pouze ment\u00e1ln\u00ed v\u00edry v Je\u017e\u00ed\u0161e jako \u201eBo\u017e\u00ed d\u00edt\u011b\u201c m\u00e1 v re\u00e1ln\u00e9m sv\u011bt\u011b mal\u00fd nebo \u017e\u00e1dn\u00fd \u00fa\u010dinek.<\/p>\n","protected":false},"author":1,"featured_media":10107,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1944,1945,271],"class_list":["post-10146","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-dite-kristus","tag-pritomnost-ducha","tag-vanoce","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10146","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=10146"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10146\/revisions"}],"predecessor-version":[{"id":10147,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10146\/revisions\/10147"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/10107"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=10146"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=10146"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=10146"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}B\u016fh nen\u00ed n\u011bkde jinde, je tady<\/h4>\n\n\n\n
Je pot\u0159eba osobn\u00ed pro\u017eitek<\/h4>\n\n\n\n
Vt\u011blen\u00ed a p\u0159\u00edtomn\u00fd Duch svat\u00e1<\/h4>\n\n\n\n
Osobn\u00ed milov\u00e1n\u00ed<\/h4>\n\n\n\n
Minulost i budoucnost odevzdej Bohu<\/h4>\n\n\n\n
V\u00e1noce jsou o d\u016fv\u011b\u0159e v\u00a0d\u00edt\u011b prom\u011bn\u011bn\u00e9 v dosp\u011bl\u00e9 Kristovo t\u011blo<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n