\u017didovsk\u00e1 u\u010ditelka Nov\u00e9ho z\u00e1kona Amy-Jill Levine se zam\u011b\u0159uje na Je\u017e\u00ed\u0161ovu v\u00fdzvu u\u010dedn\u00edk\u016fm, aby byli \u201esv\u011btlem sv\u011bta\u201c: <\/em><\/p>\n\n\n\n Stejn\u011b jako je pro \u017eivot nezbytn\u00e1 s\u016fl, je nezbytn\u00e9 i sv\u011btlo. Bez sv\u011btla nem\u00e1me \u017e\u00e1dn\u00e9 rostliny, \u017e\u00e1dn\u00e9 teplo, \u017e\u00e1dn\u00e9 maj\u00e1ky. D\u00e1le, stejn\u011b jako se s\u016fl m\u016f\u017ee z\u0159edit natolik, \u017ee ztrat\u00ed sv\u016fj vlastn\u00ed charakter soli, tak se tma, jak \u0159\u00edk\u00e1 Janovo evangelium, sna\u017e\u00ed p\u0159emoci sv\u011btlo (Jan 1,5). \u201eToto m\u00e9 mal\u00e9 sv\u011btlo\u201c m\u016f\u017ee sv\u00edtit, ale tak\u00e9 m\u016f\u017ee zhasnout. I sv\u011btlo je tedy vz\u00e1cn\u00fdm zbo\u017e\u00edm, kter\u00e9 je t\u0159eba chr\u00e1nit. A stejn\u011b jako p\u0159\u00edli\u0161 mnoho soli m\u016f\u017ee zab\u00edjet, p\u0159\u00edli\u0161 mnoho sv\u011btla m\u016f\u017ee oslepovat. \u00da\u010dinn\u00e9 sv\u011btlo na sebe neupozor\u0148uje, sp\u00ed\u0161e osv\u011btluje sv\u011bt….. <\/p>\n\n\n\n Pro u\u010dedn\u00edky je Je\u017e\u00ed\u0161 sv\u011btlem sv\u011bta. Jak v\u0161ak uv\u00e1d\u00ed v Janov\u011b evangeliu 9,5, je sv\u011btlem, \u201edokud jsem na sv\u011bt\u011b\u201c. U\u010dedn\u00edci proto p\u0159eb\u00edraj\u00ed jeho roli: jednaj\u00ed podle jeho pokyn\u016f…. I oni mohou b\u00fdt sv\u011btlem sv\u011bta…..<\/p>\n\n\n\n Jakmile u\u010dedn\u00edci poznaj\u00ed, \u017ee jsou sv\u011btlem, poznaj\u00ed tak\u00e9, \u017ee jejich \u00falohou je sv\u00edtit, aby ostatn\u00ed mohli naj\u00edt cestu. Je\u017e\u00ed\u0161 v\u00ed, \u017ee stejn\u011b jako s\u016fl m\u016f\u017ee ztratit svou vnit\u0159n\u00ed identitu, m\u016f\u017ee se sv\u011btlo hromadit a neplnit svou spr\u00e1vnou funkci.<\/p>\n\n\n\n Nejprve uv\u00e1d\u00ed z\u0159ejmou v\u011bc: \u201eM\u011bsto postaven\u00e9 na kopci se nem\u016f\u017ee skr\u00fdt\u201c (Mt 5,14). Jeho n\u00e1sledovn\u00edci se maj\u00ed st\u00e1t takov\u00fdm m\u011bstem: \u00fato\u010di\u0161t\u011bm, domovem, m\u00edstem, kde je s\u016fl a sv\u011btlo, l\u00e1ska a soucit…..\u202f\u202f<\/p>\n\n\n\n Toto sv\u011btlo se nem\u016f\u017ee omezovat na dom\u00e1c\u00ed c\u00edrkev (nebo jakoukoli c\u00edrkevn\u00ed budovu \u010di spole\u010denstv\u00ed), jak nazna\u010duje metafora m\u011bsta. B\u00fdt sv\u011btlem sv\u011bta znamen\u00e1 sv\u00edtit … na ka\u017ed\u00e9m m\u00edst\u011b, kde je samota nebo zoufalstv\u00ed, nemoc nebo bolest. Dokonce i v dob\u00e1ch a m\u00edstech, kde je\u0161t\u011b dnes mus\u00ed c\u00edrkev doslova zal\u00e9zt do podzem\u00ed, se nem\u016f\u017ee skr\u00fdvat, proto\u017ee je zn\u00e1m\u00e1 sv\u00fdmi dobr\u00fdmi skutky.<\/p>\n\n\n\n Je\u017e\u00ed\u0161ova v\u00fdzva b\u00fdt sol\u00ed a sv\u011btlem ovliv\u0148uje na\u0161e rozhodnut\u00ed: <\/em><\/p>\n\n\n\n Pokud si p\u0159edstav\u00edme c\u00edrkev jako d\u016fm, jako domov, kde se sch\u00e1z\u00ed rodina a p\u0159\u00e1tel\u00e9, z\u00edsk\u00e1me jinou p\u0159edstavu, ne\u017e kdy\u017e si p\u0159edstav\u00edme m\u00edsto, kter\u00e9 nav\u0161t\u00edv\u00edme t\u0159eba jen na hodinu v ned\u011bli. A pokud budeme o sv\u00e9m domov\u011b p\u0159em\u00fd\u0161let jako o m\u00edst\u011b, kde z\u00e1\u0159\u00ed na\u0161e sv\u011btlo, je pravd\u011bpodobn\u011bj\u0161\u00ed, \u017ee budeme trp\u011bliv\u00ed s d\u011btmi nebo s t\u011bmi, jejich\u017e mysl se vr\u00e1tila do d\u011btstv\u00ed; je pravd\u011bpodobn\u011bj\u0161\u00ed, \u017ee toto sv\u011btlo najdeme v sob\u011b, kdy\u017e proch\u00e1z\u00edme dnem…..<\/p>\n\n\n\n Ka\u017ed\u00e1 v\u00edra, kter\u00e1 se neprojevuje skutky, nen\u00ed v\u00edrou; je to samolibost a sebeuspokojen\u00ed. Nen\u00ed to s\u016fl, proto\u017ee ni\u010d\u00edm nep\u0159isp\u00edv\u00e1 zemi. Nen\u00ed to sv\u011btlo, proto\u017ee jeho z\u00e1\u0159e slou\u017e\u00ed pouze k sebereflexi. U\u010dedn\u00edci maj\u00ed oslavovat Boha t\u00edm, \u017ee jsou sami sebou: sol\u00ed a sv\u011btlem; existuj\u00ed sp\u00ed\u0161e pro druh\u00e9 ne\u017e jen pro sebe.\u202f\u202f<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n Amy-Jill Levine, Sermon on the Mount: A Beginner\u2019s Guide to the Kingdom of Heaven<\/em> (Nashville, TN: Abingdon Press, 2020), 49, 50\u201351. <\/p>\n\n\n\n Image credit and inspiration:<\/strong> Austin Ban, Untitled <\/em>(detail), 2015, photo, Unsplash<\/a>. Click here to enlarge image.<\/a> Just like these hands move the dust of the world around them, we too, can influence the world\u2014hopefully for good by being salt and light.<\/em> <\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" Sv\u011btlo u\u010dedn\u00edk\u016f Krista: Ka\u017ed\u00e1 v\u00edra, kter\u00e1 se neprojevuje skutky, nen\u00ed v\u00edrou; je to samolibost a sebeuspokojen\u00ed. Nen\u00ed to s\u016fl, proto\u017ee ni\u010d\u00edm nep\u0159isp\u00edv\u00e1 zemi. Nen\u00ed to sv\u011btlo, proto\u017ee jeho z\u00e1\u0159e slou\u017e\u00ed pouze k sebereflexi. U\u010dedn\u00edci maj\u00ed oslavovat Boha t\u00edm, \u017ee jsou sami sebou: sol\u00ed a sv\u011btlem; existuj\u00ed sp\u00ed\u0161e pro druh\u00e9 ne\u017e jen pro sebe.\u202f\u202f<\/p>\n","protected":false},"author":1,"featured_media":10162,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[681,1949,1952],"class_list":["post-10186","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-skutky","tag-svetlo-sveta","tag-svetlo-ucedniku","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10186","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=10186"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10186\/revisions"}],"predecessor-version":[{"id":10187,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10186\/revisions\/10187"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/10162"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=10186"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=10186"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=10186"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}I sv\u011btlo je vz\u00e1cn\u00e9 zbo\u017e\u00ed<\/h4>\n\n\n\n
Pro n\u00e1s je sv\u011btlem Je\u017e\u00ed\u0161<\/h4>\n\n\n\n
I u\u010dedn\u00edci maj\u00ed b\u00fdt sv\u011btlem<\/h4>\n\n\n\n
Sv\u00edtit v\u017edy a v\u0161ude a v\u0161em<\/h4>\n\n\n\n
V rodin\u011b<\/h4>\n\n\n\n
V\u00edra bez skutk\u016f je tma<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n