Otec Richard Rohr shrnuje vzorec p\u011bti f\u00e1z\u00ed zm\u011bn, kter\u00e9 se odehr\u00e1ly v n\u00e1bo\u017eensk\u00fdch a kulturn\u00edch instituc\u00edch. Tato stadia naz\u00fdv\u00e1 \u201ep\u011bt M\u201c: \u010dlov\u011bk, hnut\u00ed, stroj, pam\u00e1tka a pam\u011b\u0165. <\/em><\/p>\n\n\n\n Zd\u00e1 se, \u017ee mnoho velk\u00fdch v\u011bc\u00ed v d\u011bjin\u00e1ch za\u010d\u00edn\u00e1 u jedin\u00e9ho \u010dlov\u011bka.\u202fPokud \u010dlov\u011bk \u0159ekne n\u011bco pln\u00e9ho \u017eivota, co dob\u0159e pojmenov\u00e1v\u00e1 skute\u010dnost, poselstv\u00ed \u010dasto p\u0159ejde do druh\u00e9 f\u00e1ze, kdy se stane hnut\u00edm.\u202fTo je obdob\u00ed nejv\u011bt\u0161\u00ed energie. C\u00edrkev je ve sv\u00e9 nejv\u011bt\u0161\u00ed vitalit\u011b \u201eJe\u017e\u00ed\u0161ov\u00fdm hnut\u00edm\u201c a instituce je pouze prost\u0159edn\u00edkem tohoto hnut\u00ed. \u017d\u00e1dn\u00fd jednotlivec nikdy nem\u016f\u017ee ovl\u00e1dat samotn\u00e9 hnut\u00ed prost\u0159ednictv\u00edm n\u011bjak\u00e9 teologie, doktr\u00edny nebo dogmatu. Nem\u016f\u017eeme ovl\u00e1dat vanut\u00ed Ducha. F\u00e1ze hnut\u00ed je v\u017edy velmi vzru\u0161uj\u00edc\u00ed, tv\u016fr\u010d\u00ed a tak\u00e9 riskantn\u00ed.<\/p>\n\n\n\n Je riskantn\u00ed, proto\u017ee Bo\u017e\u00ed hnut\u00ed v d\u011bjin\u00e1ch je v\u011bt\u0161\u00ed ne\u017e jak\u00e1koli denominace, jak\u00e1koli kultura nebo jak\u00e1koli tradice, kter\u00e1 je schopna ho verbalizovat. V t\u00e9to f\u00e1zi se c\u00edt\u00edme mimo kontrolu, a p\u0159esto, pro\u010d by n\u011bkdo cht\u011bl, aby to bylo n\u011bco men\u0161\u00edho? V\u00e1\u017eili bychom si a milovali Boha, kter\u00e9ho bychom mohli ovl\u00e1dat? V\u00e1\u017eili bychom si opravdu c\u00edrkve, kter\u00e1 by p\u0159edpokl\u00e1dala, \u017ee dok\u00e1\u017ee p\u0159edv\u00eddat a ovl\u00e1dat Bo\u017e\u00ed jedn\u00e1n\u00ed? Mysl\u00edm, \u017ee ne, a p\u0159esto se zd\u00e1, \u017ee pr\u00e1v\u011b o to tolik nezral\u00fdch n\u00e1bo\u017eenstv\u00ed usiluje – o kontrolu nad Bohem t\u00edm, \u017ee ho \u201espr\u00e1vn\u011b\u201c uct\u00edvaj\u00ed a mluv\u00ed o n\u011bm. A tak se pom\u011brn\u011b rychle p\u0159esouv\u00e1me ven a za f\u00e1zi riskantn\u00edho pohybu do f\u00e1ze stroje. To je p\u0159edv\u00eddateln\u00e9 a pochopiteln\u00e9, i kdy\u017e v n\u011bkter\u00fdch ohledech ne\u0161\u0165astn\u00e9.<\/p>\n\n\n\n Institucion\u00e1ln\u00ed nebo strojov\u00e9 stadium hnut\u00ed bude nutn\u011b m\u00e9n\u011b \u017eiv\u00fdm projevem. To nen\u00ed \u0161patn\u00e9, i kdy\u017e je to v\u017edy p\u0159ekvapiv\u00e9 pro ty, kte\u0159\u00ed vid\u00ed c\u00edrkev jako c\u00edl s\u00e1m o sob\u011b, a ne pouze jako prost\u0159edek k realizaci p\u016fvodn\u00ed vize. Kdy\u017e si neuv\u011bdomujeme omezen\u00e9 schopnosti stroje, sna\u017e\u00edme se z n\u011bj ud\u011blat n\u011bco v\u00edc, ne\u017e je. D\u011bl\u00e1me z n\u011bj monument, uzav\u0159en\u00fd syst\u00e9m funguj\u00edc\u00ed uvnit\u0159 sv\u00e9 vlastn\u00ed, \u010dasto samo\u00fa\u010deln\u00e9 logiky. Do t\u00e9 doby je velmi t\u011b\u017ek\u00e9 riskovat pro Boha nebo pro hodnoty evangelia.<\/p>\n\n\n\n Nakonec se tento monument a jeho udr\u017eov\u00e1n\u00ed a sebez\u00e1chova st\u00e1vaj\u00ed c\u00edlem samy o sob\u011b. Je snadn\u00e9 jen nastoupit na palubu a klan\u011bt se monumentu, ani\u017e bychom sami v\u011bd\u011bli, pro\u010d nebo tou\u017eili po Bohu. Nen\u00ed tu ani n\u00e1znak v\u011bdom\u00ed, \u017ee jsme vyvolen\u00ed a milovan\u00ed Bohem, kter\u00fd n\u00e1s zve na vnit\u0159n\u00ed cestu. V tomto stavu je n\u00e1bo\u017eenstv\u00ed pouhou z\u00e1minkou, jak z\u016fstat v nev\u011bdom\u00ed a dr\u017eet se vzpom\u00ednky na n\u011bco, co kdysi muselo b\u00fdt velk\u00fdm dobrodru\u017estv\u00edm.<\/p>\n\n\n\n Ob\u00e1v\u00e1m se, \u017ee k\u0159es\u0165anstv\u00ed u\u017e nen\u00ed \u017eivot s\u00e1m, ale vlastn\u011b n\u00e1hra\u017eka \u017eivota, nebo je\u0161t\u011b h\u016f\u0159e, vyh\u00fdb\u00e1n\u00ed se \u017eivotu. Tajemstv\u00ed spo\u010d\u00edv\u00e1 v tom, um\u011bt si udr\u017eet kontakt s lidskou a pohybovou etapou, ani\u017e bychom byli naivn\u00ed ohledn\u011b nutnosti n\u011bkter\u00fdch stroj\u016f a nevyhnutelnosti t\u011bch, kte\u0159\u00ed miluj\u00ed pomn\u00edky. Mus\u00edme b\u00fdt tak\u00e9 up\u0159\u00edmn\u00ed; v\u0161ichni milujeme pomn\u00edky, pokud jsou to pomn\u00edky na\u0161eho \u010dlov\u011bka, na\u0161eho pohybu nebo na\u0161eho stroje. <\/p>\n\n\n\n P\u0159e\u010dt\u011bte si toto zamy\u0161len\u00ed na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n Adapted from Richard Rohr, The Wisdom Pattern: Order, Disorder, Reorder<\/a><\/em> (Franciscan Media, 2001, 2020), 92\u201395. <\/p>\n\n\n\n Image credit and inspiration:<\/strong> Earl Wilcox, Untitled <\/em>(detail), 2021, photo, Unsplash<\/a>. Click here to enlarge image.<\/a> Like a potter creating a bowl out of clay, this moment shapes us.<\/em> <\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" R.Rohr: Ob\u00e1v\u00e1m se, \u017ee k\u0159es\u0165anstv\u00ed u\u017e nen\u00ed \u017eivot s\u00e1m, ale vlastn\u011b n\u00e1hra\u017eka \u017eivota, nebo je\u0161t\u011b h\u016f\u0159e, vyh\u00fdb\u00e1n\u00ed se \u017eivotu.<\/p>\n","protected":false},"author":1,"featured_media":10201,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1957,1956],"class_list":["post-10200","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-klaneni-se","tag-vyvoj-cirkve","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10200","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=10200"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10200\/revisions"}],"predecessor-version":[{"id":10202,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10200\/revisions\/10202"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/10201"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=10200"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=10200"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=10200"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Kristus a jeho hnut\u00ed<\/h4>\n\n\n\n
Lid\u00e9 cht\u011bj\u00ed ovl\u00e1dnout Boha<\/h4>\n\n\n\n
stroj<\/h4>\n\n\n\n
Klan\u011bn\u00ed se stroji<\/h4>\n\n\n\n
Ztr\u00e1ta pam\u011bti u pomn\u00edku<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n