Je\u017e\u00ed\u0161 \u0159ekl: \u201eLid\u00e9 ned\u00e1vaj\u00ed nov\u00e9 v\u00edno do star\u00fdch m\u011bch\u016f, jinak k\u016f\u017ee prasknou, v\u00edno se vylije a k\u016f\u017ee se zni\u010d\u00ed. Sp\u00ed\u0161e nal\u00e9vaj\u00ed nov\u00e9 v\u00edno do \u010derstv\u00fdch m\u011bch\u016f a oboj\u00ed je zachov\u00e1no.\u201c<\/em>\u202f-Matou\u0161 9:17<\/em><\/p>\n\n\n\n Richard Rohr se na z\u00e1klad\u011b Je\u017e\u00ed\u0161ova u\u010den\u00ed o d\u016fle\u017eitosti nov\u00fdch m\u011bch\u016f zam\u00fd\u0161l\u00ed nad t\u00edm, jak t\u011b\u017ek\u00e9 je b\u00fdt skute\u010dn\u011b otev\u0159en\u00fd n\u011b\u010demu nov\u00e9mu: <\/em><\/p>\n\n\n\n K\u0159es\u0165an\u00e9 \u010dasto hl\u00e1sali evangelium, kter\u00e9 se skl\u00e1dalo p\u0159ev\u00e1\u017en\u011b ze slov, postoj\u016f a vnit\u0159n\u00edch z\u00e1\u017eitk\u016f sp\u00e1sy. Lid\u00e9 \u0159\u00edkaj\u00ed, \u017ee jsou spaseni, \u017ee jsou \u201eznovuzrozeni\u201c, ale jak skute\u010dn\u011b pozn\u00e1me, \u017ee je n\u011bkdo spasen? N\u00e1sleduj\u00ed skute\u010dn\u011b Je\u017e\u00ed\u0161e? Miluj\u00ed chud\u00e9? Jsou osvobozeni od sv\u00e9ho ega? Jsou trp\u011bliv\u00ed tv\u00e1\u0159\u00ed v tv\u00e1\u0159 pron\u00e1sledov\u00e1n\u00ed?<\/p>\n\n\n\n Nesta\u010d\u00ed mluvit o n\u011bjak\u00e9m nov\u00e9m opojn\u00e9m v\u00edn\u011b, o n\u011bjak\u00fdch nov\u00fdch my\u0161lenk\u00e1ch. Tvrd\u00edm, \u017ee bez nov\u00fdch m\u011bch\u016f v\u00edna – zm\u011bn\u011bn\u00fdch instituc\u00ed, syst\u00e9m\u016f a struktur – nem\u016f\u017ee b\u00fdt prom\u011bna hlubok\u00e1 ani trval\u00e1. Jak napsala Dorothy Dayov\u00e1 sv\u00fdm nenapodobiteln\u00fdm stylem: \u201eMus\u00edme svrhnout … tento prohnil\u00fd … pr\u016fmyslov\u00fd kapitalistick\u00fd syst\u00e9m, kter\u00fd plod\u00ed takov\u00e9 utrpen\u00ed.\u201c [1] Osobn\u00ed \u201esp\u00e1su\u201c nelze odd\u011blit od soci\u00e1ln\u00edch a syst\u00e9mov\u00fdch d\u016fsledk\u016f.<\/p>\n\n\n\n Je snaz\u0161\u00ed mluvit o v\u00edn\u011b bez m\u011bch\u016f, mluvit o teori\u00edch sp\u00e1sy bez jak\u00e9hokoli nov\u00e9ho sv\u011btov\u00e9ho \u0159\u00e1du. Bohu\u017eel k\u0159es\u0165anstv\u00ed nem\u011blo v\u017edy pozitivn\u00ed dopad na z\u00e1padn\u00ed civilizaci a n\u00e1rody, kter\u00e9 kolonizovalo nebo evangelizovalo. Takzvan\u00e9 k\u0159es\u0165ansk\u00e9 n\u00e1rody jsou \u010dasto nejv\u00edce militaristick\u00e9, chamtiv\u00e9 a nev\u011brn\u00e9 u\u010diteli, ke kter\u00e9mu se hl\u00e1s\u00edme. Na\u0161e spole\u010dnosti jsou \u010dast\u011bji zalo\u017eeny nikoli na slu\u017eebn\u00e9m veden\u00ed, kter\u00e9 Je\u017e\u00ed\u0161 modeloval, ale na b\u011b\u017en\u00e9m modelu nadvl\u00e1dy a kontroly, kter\u00fd produkuje rasismus, t\u0159\u00eddn\u00ed a sexistick\u00fd p\u0159\u00edstup, snahu o z\u00edsk\u00e1n\u00ed moci a p\u0159\u00edjmovou nerovnost.<\/p>\n\n\n\n To neznamen\u00e1, \u017ee na\u0161i p\u0159edkov\u00e9 nem\u011bli v\u00edru, \u017ee na\u0161i prarodi\u010de nebyli dob\u0159\u00ed lid\u00e9 nebo \u017ee c\u00edrkev neud\u011blala mnoho dobr\u00e9ho. Ale a\u017e na sv\u011btl\u00e9 v\u00fdjimky jsme my k\u0159es\u0165an\u00e9 nep\u0159inesli radik\u00e1ln\u00ed zm\u011bny v kultu\u0159e nebo instituc\u00edch, ani jsme nefungovali a\u017e tak odli\u0161n\u011b.<\/p>\n\n\n\n K\u0159es\u0165anstv\u00ed zformovalo n\u011bkolik \u00fa\u017easn\u011b osvobozen\u00fdch sv\u011btc\u016f, prorok\u016f a mystik\u016f. Ti se sna\u017eili vytvo\u0159it n\u011bkter\u00e9 nov\u00e9 n\u00e1levy, ale \u010dasto se sama c\u00edrkev br\u00e1nila jejich v\u00fdzv\u00e1m ke struktur\u00e1ln\u00ed reform\u011b. Vezm\u011bme si nap\u0159\u00edklad svat\u00e9ho Franti\u0161ka z Assisi, otce a zakladatele m\u00e9 vlastn\u00ed \u0159eholn\u00ed komunity. Hlavn\u00ed linie katolicismu ho odsunula na okraj jako tak trochu fanatika nebo excentrika, co\u017e ilustruje fakt, \u017ee a\u017e do na\u0161eho sou\u010dasn\u00e9ho pape\u017ee Franti\u0161ka \u017e\u00e1dn\u00fd pape\u017e nikdy nep\u0159ijal jeho jm\u00e9no.<\/p>\n\n\n\n I dnes mnoz\u00ed k\u0159es\u0165an\u00e9 dr\u017e\u00ed Je\u017e\u00ed\u0161e na zd\u00e1nliv\u00e9m piedestalu, uct\u00edvaj\u00ed karikaturu na k\u0159\u00ed\u017ei nebo slogan na n\u00e1razn\u00edku, zat\u00edmco se vyh\u00fdbaj\u00ed tomu, co Je\u017e\u00ed\u0161 \u0159ekl a ud\u011blal. St\u00e1le \u0159\u00edk\u00e1me: \u201eMilujeme Je\u017e\u00ed\u0161e,\u201c ale sp\u00ed\u0161e jako postavu Boha ne\u017e jako n\u011bkoho, koho bychom m\u011bli napodobovat. Zd\u00e1 se, \u017ee \u010d\u00edm v\u00edce o Je\u017e\u00ed\u0161i mluv\u00edme, t\u00edm m\u00e9n\u011b \u010dasu m\u00e1me na to, abychom d\u011blali to, co \u0159ekl. <\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na cac.org.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Dorothy Day, \u201cOn Pilgrimage,\u201d The Catholic Worker<\/em> 23, no. 2 (September 1956): 6. <\/p>\n\n\n\n Adapted from Richard Rohr, Jesus\u2019 Alternative Plan: The Sermon on the Mount<\/a> <\/em>(Franciscan Media, 1996, 2022), 30\u201332. <\/p>\n\n\n\n Image credit and inspiration:<\/strong> Earl Wilcox, Untitled <\/em>(detail), 2021, photo, Unsplash<\/a>. Click here to enlarge image.<\/a> Like a potter creating a bowl out of clay, this moment shapes us.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" St\u00e1le \u0159\u00edk\u00e1me: \u201eMilujeme Je\u017e\u00ed\u0161e,\u201c ale sp\u00ed\u0161e jako postavu Boha ne\u017e jako n\u011bkoho, koho bychom m\u011bli napodobovat. Zd\u00e1 se, \u017ee \u010d\u00edm v\u00edce o Je\u017e\u00ed\u0161i mluv\u00edme, t\u00edm m\u00e9n\u011b \u010dasu m\u00e1me na to, abychom d\u011blali to, co \u0159ekl.\u00a0<\/p>\n","protected":false},"author":1,"featured_media":10201,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[366,476,1962,681],"class_list":["post-10230","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-cirkev","tag-jezis","tag-osobni-spasa","tag-skutky","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10230","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=10230"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10230\/revisions"}],"predecessor-version":[{"id":10231,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10230\/revisions\/10231"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/10201"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=10230"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=10230"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=10230"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Jak pozn\u00e1me znovuzrozen\u00ed?<\/h4>\n\n\n\n
Osobn\u00ed \u201esp\u00e1su\u201c nelze odd\u011blit od soci\u00e1ln\u00edch a syst\u00e9mov\u00fdch d\u016fsledk\u016f.<\/h4>\n\n\n\n
Z\u00e1padn\u00ed spole\u010dnost je zalo\u017eena na b\u011b\u017en\u00e9m modelu nadvl\u00e1dy a kontroly<\/h4>\n\n\n\n
P\u0159edci m\u011bli v\u00edru, ale bez radik\u00e1ln\u00edch skutk\u016f<\/h4>\n\n\n\n
C\u00edrkev sama se br\u00e1nila my\u0161lenk\u00e1m sv\u011btc\u016f a prorok\u016f<\/h4>\n\n\n\n
.Zd\u00e1 se, \u017ee \u010d\u00edm v\u00edce o Je\u017e\u00ed\u0161i mluv\u00edme, t\u00edm m\u00e9n\u011b \u010dasu m\u00e1me na to, abychom d\u011blali to, co \u0159ekl. <\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n