Podstatn\u00fdm aspektem franti\u0161k\u00e1nsk\u00e9 spirituality je to, co otec Richard Rohr naz\u00fdv\u00e1 \u201eintegrace negativn\u00edho\u201c. Franti\u0161ek z Assisi netrval na tom, \u017ee B\u016fh si cen\u00ed dokonalosti nebo idealizovan\u00e9 mor\u00e1lky, ale na p\u0159\u00edkladu Je\u017e\u00ed\u0161ova \u017eivota a smrti vytu\u0161il, \u017ee Boha lze nal\u00e9zt ve v\u0161ech v\u011bcech, dokonce i v t\u011bch, kter\u00e9 n\u00e1s na\u0161e n\u00e1bo\u017eenstv\u00ed a kultura nab\u00e1daj\u00ed odm\u00edtat. Otec Richard p\u00ed\u0161e: <\/em><\/p>\n\n\n\n Mysl\u00edm, \u017ee nen\u00ed v\u00edce kontraintuitivn\u00ed duchovn\u00ed my\u0161lenky ne\u017e mo\u017enost, \u017ee B\u016fh m\u016f\u017ee skute\u010dn\u011b pou\u017e\u00edt a shledat pot\u0159ebn\u00fdm to, \u010deho se boj\u00edme, \u010demu se vyh\u00fdb\u00e1me, co pop\u00edr\u00e1me a co pova\u017eujeme za nehodn\u00e9. To je to, co m\u00e1m na mysli pod pojmem \u201eintegrace negativn\u00edho\u201c. P\u0159esto v\u011b\u0159\u00edm, \u017ee pr\u00e1v\u011b to je j\u00e1drem Je\u017e\u00ed\u0161ovy revolu\u010dn\u00ed dobr\u00e9 zpr\u00e1vy, hlubok\u00e9 zku\u0161enosti apo\u0161tola Pavla a hlavn\u00edho vhledu, kter\u00fd Franti\u0161ek a Kl\u00e1ra z Assisi pro\u017e\u00edvali s tak prostou eleganc\u00ed. <\/p>\n\n\n\n Integrace negativn\u00edho m\u00e1 st\u00e1le moc vytv\u00e1\u0159et \u201elidi, kte\u0159\u00ed obracej\u00ed cel\u00fd sv\u011bt vzh\u016fru nohama\u201c, jak bylo \u0159e\u010deno o prvn\u00edch k\u0159es\u0165anech (viz Sk 17,6). Dnes n\u011bkte\u0159\u00ed terapeuti naz\u00fdvaj\u00ed tento vzorec p\u0159izn\u00e1n\u00ed na\u0161ich nedostatk\u016f a selh\u00e1n\u00ed \u201ep\u0159ijet\u00edm na\u0161eho st\u00ednu\u201c. Takov\u00e9 vzd\u00e1n\u00ed se nad\u0159azenosti, nebo dokonce pot\u0159eby nad\u0159azenosti, je \u00fast\u0159edn\u00edm bodem ka\u017ed\u00e9ho autentick\u00e9ho osv\u00edcen\u00ed. Bez n\u011bj jsme sami chybuj\u00edc\u00edmi a \u0161patn\u00fdmi pr\u016fvodci pro druh\u00e9. <\/p>\n\n\n\n Franti\u0161ek a Kl\u00e1ra zp\u016fsobili, \u017ee to, co by v\u011bt\u0161ina lid\u00ed ozna\u010dila za negativn\u00ed nebo nev\u00fdhodn\u00e9, se t\u0159pytilo a z\u00e1\u0159ilo d\u00edky jejich pot\u011b\u0161en\u00ed z toho, \u010demu se my ostatn\u00ed b\u011b\u017en\u011b br\u00e1n\u00edme, co pop\u00edr\u00e1me a \u010deho se boj\u00edme: z v\u011bc\u00ed, jako je bezv\u00fdznamnost, chudoba, postaven\u00ed mimo syst\u00e9my moci a statusu nebo slabost v jak\u00e9koli podob\u011b.<\/p>\n\n\n\n Franti\u0161ek tyto stavy obecn\u011b ozna\u010doval jako minoritas. Je to jin\u00fd sv\u011bt, ne\u017e v jak\u00e9m se v\u011bt\u0161ina z n\u00e1s rozhodla \u017e\u00edt. Zd\u00e1 se, \u017ee v\u0161ichni se chceme nem\u011bnn\u011b p\u0159ipojit k v\u011bt\u0161in\u011b a b\u00fdt obdivov\u00e1ni. Franti\u0161ek a Kl\u00e1ra m\u00edsto toho preventivn\u011b zas\u00e1hli \u017eivot i smrt a nab\u00eddli dobrovoln\u00fd souhlas s plnou realitou v cel\u00e9m jej\u00edm tragick\u00e9m z\u00e1zraku. S l\u00e1skou se poklonili pr\u00e1v\u011b t\u011bm v\u011bcem, kter\u00e9 v\u011bt\u0161inu z n\u00e1s por\u00e1\u017eej\u00ed, d\u011bs\u00ed a rozho\u0159\u010duj\u00ed, jako je chudoba, bezmoc a posm\u011bch. <\/p>\n\n\n\n Osobn\u011b si mysl\u00edm, \u017ee up\u0159\u00edmnost v\u016f\u010di sob\u011b sam\u00fdm a cel\u00e9 skute\u010dnosti je zp\u016fsob, jak\u00fdm B\u016fh \u010din\u00ed milost zcela svobodnou a v\u0161eobecn\u011b dostupnou. V\u0161ichni se nakonec v \u017eivot\u011b ocitneme ve vleku opozice, probl\u00e9m\u016f, \u201enegativ\u201c h\u0159\u00edchu, selh\u00e1n\u00ed, zrady, pomluv, strachu, zran\u011bn\u00ed, nemoci atd. a zejm\u00e9na t\u00e9 nejvy\u0161\u0161\u00ed negace: samotn\u00e9 smrti. Dobr\u00e1 spiritualita by n\u00e1s na to m\u011bla naprosto p\u0159ipravit, m\u00edsto aby n\u00e1s u\u010dila pop\u00edr\u00e1n\u00ed nebo p\u0159etv\u00e1\u0159ce na vysok\u00e9 \u00farovni. <\/p>\n\n\n\n Pot\u0159eba \u017eeb\u0159\u00edku, po kter\u00e9m bychom mohli \u0161plhat, jen apeluje na na\u0161e egoistick\u00e9 v\u011bdom\u00ed a pot\u0159ebu v\u00edt\u011bzit nebo m\u00edt pravdu, co\u017e ve skute\u010dnosti v\u016fbec nen\u00ed svatost – i kdy\u017e to byla ve velk\u00e9 \u010d\u00e1sti k\u0159es\u0165ansk\u00fdch d\u011bjin b\u011b\u017en\u00e1 napodobenina svatosti. Desatero p\u0159ik\u00e1z\u00e1n\u00ed je o vytv\u00e1\u0159en\u00ed spole\u010densk\u00e9ho \u0159\u00e1du (co\u017e je dobr\u00e1 v\u011bc), ale osm Je\u017e\u00ed\u0161ov\u00fdch blahoslavenstv\u00ed (Mt 5,3-12) je o za\u010dlen\u011bn\u00ed toho, co se jev\u00ed jako nepo\u0159\u00e1dek (negativn\u00ed), co\u017e podporuje mnohem lep\u0161\u00ed a jinou \u00farove\u0148 v\u011bdom\u00ed. <\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n Adapted from Richard Rohr, Eager to Love: The Alternative Way of Francis of Assisi<\/em> (Franciscan Media, 2014, 2024), 104\u2013107.\u202f <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Nadya Spetnitskaya, Untitled <\/em>(detail), 2018, photo, Unsplash<\/a>. Click here to enlarge image.<\/a> Making bread requires the integration of dry and liquid ingredients that must be kneaded and combined. They move from messiness to a cohesive form, just like any kind of integration process.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Zd\u00e1 se, \u017ee v\u0161ichni se chceme nem\u011bnn\u011b p\u0159ipojit k v\u011bt\u0161in\u011b a b\u00fdt obdivov\u00e1ni. Franti\u0161ek a Kl\u00e1ra m\u00edsto toho preventivn\u011b zas\u00e1hli \u017eivot i smrt a nab\u00eddli dobrovoln\u00fd souhlas s plnou realitou v cel\u00e9m jej\u00edm tragick\u00e9m z\u00e1zraku. S l\u00e1skou se poklonili pr\u00e1v\u011b t\u011bm v\u011bcem, kter\u00e9 v\u011bt\u0161inu z n\u00e1s por\u00e1\u017eej\u00ed, d\u011bs\u00ed a rozho\u0159\u010duj\u00ed, jako je chudoba, bezmoc a posm\u011bch.<\/p>\n","protected":false},"author":1,"featured_media":10321,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[426,427,1979,1980],"class_list":["post-10319","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-frantisek","tag-klara","tag-negativni","tag-tvuj-stin","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10319","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=10319"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10319\/revisions"}],"predecessor-version":[{"id":10322,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10319\/revisions\/10322"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/10321"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=10319"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=10319"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=10319"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}B\u016fh m\u016f\u017ee pou\u017e\u00edt v\u0161e<\/h4>\n\n\n\n
P\u0159ijmi proto sv\u016fj st\u00edn<\/h4>\n\n\n\n
Franti\u0161ek a Kl\u00e1ra<\/h4>\n\n\n\n
chudoba, bezmoc a posm\u011bch<\/h4>\n\n\n\n
Up\u0159\u00edmnost k sob\u011b sam\u00fdm \u2013 dobr\u00e1 spiritualita<\/h4>\n\n\n\n
Nepot\u0159ebujeme v\u00edt\u011bzit nebo m\u00edt pravdu<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n