Je\u017e\u00ed\u0161 je u\u010dil: \u201eAle j\u00e1 v\u00e1m \u0159\u00edk\u00e1m: \u201eMilujte sv\u00e9 nep\u0159\u00e1tele a modlete se za ty, kdo v\u00e1s pron\u00e1sleduj\u00ed.\u201c -Matou\u0161 5,44<\/em><\/p>\n\n\n\n Richard Rohr popisuje, \u017ee l\u00e1ska k nep\u0159\u00e1tel\u016fm je prax\u00ed \u201eintegrace negativn\u00edho\u201c, tedy p\u0159ijet\u00ed toho, co v sob\u011b pova\u017eujeme za nep\u0159ijateln\u00e9:<\/em><\/p>\n\n\n\n Na\u0161i nep\u0159\u00e1tel\u00e9 v sob\u011b v\u017edy nesou na\u0161i stinnou str\u00e1nku, to, co se n\u00e1m na n\u00e1s nel\u00edb\u00ed. Nikdy nebudeme \u010delit sv\u00e9mu vlastn\u00edmu st\u00ednu, dokud nep\u0159ijmeme ty, kte\u0159\u00ed n\u00e1s ohro\u017euj\u00ed (jako Franti\u0161ek z Assisi p\u0159ijal malomocn\u00e9ho ve sv\u00e9 zku\u0161enosti obr\u00e1cen\u00ed). Lid\u00e9, kte\u0159\u00ed n\u00e1s odrazuj\u00ed, to obvykle d\u011blaj\u00ed proto, \u017ee v n\u011bjak\u00e9 podob\u011b nesou na\u0161e vlastn\u00ed chyby.\u202f<\/p>\n\n\n\n V horsk\u00e9m k\u00e1z\u00e1n\u00ed Je\u017e\u00ed\u0161 v podstat\u011b \u0159\u00edk\u00e1: \u201eKdy\u017e milujete ty, kdo miluj\u00ed v\u00e1s, co je na tom tak skv\u011bl\u00e9ho?\u201c. (Mt 5,46). Je to prost\u011b zv\u011bt\u0161en\u00e1 sebel\u00e1ska. M\u00edsto toho jsme povol\u00e1ni milovat cizince u br\u00e1ny, toho, kdo stoj\u00ed mimo na\u0161i z\u00f3nu pohodl\u00ed. Dokud s n\u00edm nedok\u00e1\u017eeme vstoupit do l\u00e1sky, Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1, \u017ee jsme ve skute\u010dnosti v\u016fbec nemilovali.\u202f<\/p>\n\n\n\n A jak\u00e1 je Je\u017e\u00ed\u0161ova motivace k tomu? N\u011bkter\u00e9 p\u0159eklady \u0159\u00edkaj\u00ed, \u017ee je to proto, abychom \u201ebyli dokonal\u00ed, jako je dokonal\u00fd v\u00e1\u0161 nebesk\u00fd Otec\u201c (Mt 5,48). Podle m\u00e9ho n\u00e1zoru je u\u017eite\u010dn\u011bj\u0161\u00ed a p\u0159esn\u011bj\u0161\u00ed ch\u00e1p\u00e1n\u00ed slova p\u0159elo\u017een\u00e9ho jako \u201edokonal\u00fd\u201c \u201ecel\u00fd\u201c. Je\u017e\u00ed\u0161 a Franti\u0161ek se setkali s Bohem, kter\u00fd je jeden, cel\u00fd a v\u0161ezahrnuj\u00edc\u00ed. Bu\u010fte celistv\u00ed, jako je n\u00e1\u0161 B\u016fh celistv\u00fd a milosrdn\u00fd. To je j\u00e1dro evangelia. C\u00edlem Je\u017e\u00ed\u0161e a Franti\u0161ka bylo napodobit miluj\u00edc\u00edho a odpou\u0161t\u011bj\u00edc\u00edho Boha.\u202f[1]<\/p>\n\n\n\n Rev. Dr. Martin Luther King Jr. (1929-1968) byl vzorem, jak \u201eintegrovat negativn\u00ed\u201c t\u00edm, \u017ee \u010delil realit\u011b rasismu, chudoby a v\u00e1lky, a z\u00e1rove\u0148 trval na tom, abychom se \u0159\u00eddili Je\u017e\u00ed\u0161ov\u00fdm p\u0159\u00edkazem milovat sv\u00e9 nep\u0159\u00e1tele. <\/p>\n\n\n\n Bu\u010fme prakti\u010dt\u00ed a polo\u017eme si ot\u00e1zku: Jak milujeme sv\u00e9 nep\u0159\u00e1tele? <\/p>\n\n\n\n Nejprve mus\u00edme rozv\u00edjet a udr\u017eovat schopnost odpou\u0161t\u011bt….. Odpu\u0161t\u011bn\u00ed neznamen\u00e1 ignorovat to, co bylo sp\u00e1ch\u00e1no, nebo d\u00e1t zl\u00e9mu \u010dinu fale\u0161nou n\u00e1lepku. Znamen\u00e1 sp\u00ed\u0161e, \u017ee zl\u00fd \u010din u\u017e nez\u016fst\u00e1v\u00e1 jako p\u0159ek\u00e1\u017eka ve vztahu….. <\/p>\n\n\n\n Za druh\u00e9, mus\u00edme si uv\u011bdomit, \u017ee zl\u00fd \u010din nep\u0159\u00edtele-souseda, v\u011bc, kter\u00e1 zra\u0148uje, nikdy zcela nevyjad\u0159uje v\u0161e, \u010d\u00edm je. Prvek dobra se m\u016f\u017ee nach\u00e1zet i v na\u0161em nejhor\u0161\u00edm nep\u0159\u00edteli….. <\/p>\n\n\n\n I v tom nejhor\u0161\u00edm z n\u00e1s je n\u011bco dobr\u00e9ho a v tom nejlep\u0161\u00edm z n\u00e1s je n\u011bco zl\u00e9ho. Kdy\u017e to objev\u00edme, m\u00e1me men\u0161\u00ed sklon nen\u00e1vid\u011bt sv\u00e9 nep\u0159\u00e1tele.<\/p>\n\n\n\n Kdy\u017e se pod\u00edv\u00e1me pod povrch, pod impulzivn\u00ed zl\u00fd \u010din, uvid\u00edme v na\u0161em nep\u0159\u00edteli-sousedovi jistou m\u00edru dobra a pozn\u00e1me, \u017ee z\u00e1ke\u0159nost a zloba jeho \u010din\u016f nevyjad\u0159uje zcela v\u0161e, \u010d\u00edm je. Vid\u00edme je v nov\u00e9m sv\u011btle. Pozn\u00e1v\u00e1me, \u017ee jejich nen\u00e1vist vyr\u016fst\u00e1 ze strachu, p\u00fdchy, nev\u011bdomosti, p\u0159edsudk\u016f a nepochopen\u00ed, ale navzdory tomu v\u00edme, \u017ee Bo\u017e\u00ed obraz je v jejich bytosti nev\u00fdslovn\u011b vryt. Sv\u00e9 nep\u0159\u00e1tele pak milujeme t\u00edm, \u017ee si uv\u011bdomujeme, \u017ee nejsou \u00fapln\u011b \u0161patn\u00ed a \u017ee nejsou mimo dosah Bo\u017e\u00ed vykupitelsk\u00e9 l\u00e1sky. [2] <\/p>\n\n\n\n Tuto meditaci si m\u016f\u017eete p\u0159e\u010d\u00edst na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Adapted from Richard Rohr, Sermon on the Mount<\/em> (Franciscan Media, 1992, 2010), Audible audio ed. <\/p>\n\n\n\n [2] Martin Luther King Jr., \u201cLoving Your Enemies,\u201d in Strength to Love<\/em> (Fortress Press, 2010), 44, 45\u201346. Note: minor edits made to incorporate inclusive language. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Nadya Spetnitskaya, Untitled <\/em>(detail), 2018, photo, Unsplash<\/a>. Click here to enlarge image.<\/a> Making bread requires the integration of dry and liquid ingredients that must be kneaded and combined. They move from messiness to a cohesive form, just like any kind of integration process.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Kdy\u017e se pod\u00edv\u00e1me pod povrch, pod impulzivn\u00ed zl\u00fd \u010din, uvid\u00edme v na\u0161em nep\u0159\u00edteli-sousedovi jistou m\u00edru dobra a pozn\u00e1me, \u017ee z\u00e1ke\u0159nost a zloba jeho \u010din\u016f nevyjad\u0159uje zcela v\u0161e, \u010d\u00edm je. Vid\u00edme je v nov\u00e9m sv\u011btle. Pozn\u00e1v\u00e1me, \u017ee jejich nen\u00e1vist vyr\u016fst\u00e1 ze strachu, p\u00fdchy, nev\u011bdomosti, p\u0159edsudk\u016f a nepochopen\u00ed, ale navzdory tomu v\u00edme, \u017ee Bo\u017e\u00ed obraz je v jejich bytosti nev\u00fdslovn\u011b vryt. Sv\u00e9 nep\u0159\u00e1tele pak milujeme t\u00edm, \u017ee si uv\u011bdomujeme, \u017ee nejsou \u00fapln\u011b \u0161patn\u00ed a \u017ee nejsou mimo dosah Bo\u017e\u00ed vykupitelsk\u00e9 l\u00e1sky<\/p>\n","protected":false},"author":1,"featured_media":10321,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[154,1982,1981],"class_list":["post-10324","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-laska","tag-milovat-nepritele","tag-nepritel","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10324","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=10324"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10324\/revisions"}],"predecessor-version":[{"id":10325,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10324\/revisions\/10325"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/10321"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=10324"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=10324"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=10324"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\u010delit sv\u00e9mu vlastn\u00edmu st\u00ednu<\/h4>\n\n\n\n
zv\u011bt\u0161en\u00e1 sebel\u00e1ska<\/h4>\n\n\n\n
Bu\u010fte celistv\u00ed, jako je n\u00e1\u0161 B\u016fh celistv\u00fd a milosrdn\u00fd<\/h4>\n\n\n\n
Jak milujeme sv\u00e9 nep\u0159\u00e1tele?<\/h4>\n\n\n\n
zl\u00fd \u010din u\u017e nez\u016fst\u00e1v\u00e1 jako p\u0159ek\u00e1\u017eka ve vztahu<\/h4>\n\n\n\n
Najdi i prvek dobra<\/h4>\n\n\n\n
nejsou \u00fapln\u011b \u0161patn\u00ed a nejsou mimo dosah Bo\u017e\u00ed vykupitelsk\u00e9 l\u00e1sky<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n