{"id":10334,"date":"2025-01-22T08:29:05","date_gmt":"2025-01-22T07:29:05","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=10334"},"modified":"2025-01-22T08:29:08","modified_gmt":"2025-01-22T07:29:08","slug":"nehodnost-je-vstupenkou","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2025\/01\/22\/nehodnost-je-vstupenkou\/","title":{"rendered":"Nehodnost je vstupenkou"},"content":{"rendered":"\n<h6 class=\"wp-block-heading\">\u010ctvrt\u00fd t\u00fdden: Integrace negativn\u00edho<\/h6>\n\n\n\n<p><em>Richard Rohr zkoum\u00e1 na\u0161e lidsk\u00e9 a n\u00e1bo\u017eensk\u00e9 poku\u0161en\u00ed skr\u00fdvat vlastnosti, kter\u00e9 pova\u017eujeme za negativn\u00ed nebo \u201em\u00e9n\u011bcenn\u00e9\u201c, abychom si p\u0159ipadali lep\u0161\u00ed, ne\u017e jsme.&nbsp;<\/em><\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Elit\u00e1\u0159stv\u00ed n\u00e1s obklopuje<\/h4>\n\n\n\n<p>Vstup do duchovn\u00edho hled\u00e1n\u00ed pravdy a sebe sama skrze takzvanou negativitu, zab\u00fdv\u00e1n\u00ed se p\u0159\u00edmo t\u00edm, co je &#8211; v n\u00e1s, v druh\u00fdch nebo ve sv\u011bt\u011b kolem n\u00e1s &#8211; zbavuje spiritualitu ve\u0161ker\u00e9ho elit\u00e1\u0159stv\u00ed (jej\u00edho nej\u010dast\u011bj\u0161\u00edho poku\u0161en\u00ed).<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">V\u011bdom\u00e1 pot\u0159eba milosrdenstv\u00ed je  cesta<\/h4>\n\n\n\n<p>&nbsp;To do zna\u010dn\u00e9 m\u00edry znemo\u017e\u0148uje arogantn\u00ed n\u00e1bo\u017eenstv\u00ed a odhaluje jak\u00e9koliv n\u00e1silnick\u00e9 nebo sebeprosazuj\u00edc\u00ed n\u00e1bo\u017eenstv\u00ed jako oxym\u00f3ron (\u2026protimluv) (i kdy\u017e to bohu\u017eel nebylo \u0161iroce rozpozn\u00e1no). V tomto p\u0159evr\u00e1cen\u00e9m r\u00e1mci je nejrychlej\u0161\u00ed vstupenkou do nebe, k osv\u00edcen\u00ed nebo ke sp\u00e1se samotn\u00e1 nehodnost, nebo alespo\u0148 ochota \u010delit vlastn\u00ed malosti a neschopnosti. Na\u0161e v\u011bdom\u00e1 pot\u0159eba milosrdenstv\u00ed je na\u0161\u00ed jedinou skute\u010dnou vstupenkou. Egu se to p\u0159\u00edli\u0161 nel\u00edb\u00ed, ale du\u0161e to pln\u011b ch\u00e1pe.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">\u00a0 Du\u00e1ln\u00ed my\u0161len\u00ed n\u00e1m br\u00e1n\u00ed<\/h4>\n\n\n\n<p>My lid\u00e9 r\u016fzn\u00fdmi zp\u016fsoby fale\u0161n\u011b d\u011bl\u00edme sv\u011bt na \u010dist\u00fd a ne\u010dist\u00fd, na zcela dobr\u00fd a zcela \u0161patn\u00fd, na dokonal\u00fd a nedokonal\u00fd. Za\u010d\u00edn\u00e1 to dualistick\u00fdm my\u0161len\u00edm a pak u\u017e se nikdy nedok\u00e1\u017ee dostat d\u00e1l. Takov\u00e9 \u00fapln\u00e9 rozd\u011blen\u00ed \u010di \u010dist\u00e9 rozd\u011blen\u00ed nen\u00ed ve skute\u010dn\u00e9 zku\u0161enosti nikdy pravdiv\u00e9. V\u0161ichni v\u00edme, \u017ee realita je mnohem sm\u00ed\u0161en\u011bj\u0161\u00ed a \u201eneuspo\u0159\u00e1dan\u011bj\u0161\u00ed\u201c ne\u017e toto; tak\u017ee abychom mohli nad\u00e1le vid\u011bt v\u011bci takto fale\u0161n\u011b a bin\u00e1rn\u011b, mus\u00edme se skute\u010dn\u011b uzav\u0159\u00edt.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">a je charakteristick\u00fd znakem nezral\u00e9ho n\u00e1bo\u017eenstv\u00ed<\/h4>\n\n\n\n<p>To je charakteristick\u00fdm znakem nezral\u00e9ho n\u00e1bo\u017eenstv\u00ed. Vy\u017eaduje pop\u00edr\u00e1n\u00ed, roz\u0161t\u011bpen\u00ed a ment\u00e1ln\u00ed p\u0159etv\u00e1\u0159ku. Od prvn\u00edho fale\u0161n\u00e9ho p\u0159edpokladu \u010distoty \u010di dokonalosti se posouv\u00e1 k cel\u00e9mu etick\u00e9mu kodexu, jak\u00e9musi kn\u011b\u017estvu a r\u016fzn\u00fdm ritu\u00e1l\u016fm a tabu, kter\u00e9 n\u00e1s udr\u017euj\u00ed na stran\u011b zd\u00e1nliv\u011b \u010dist\u00e9ho, pozitivn\u00edho \u010di dokonal\u00e9ho &#8211; jako by to v\u016fbec bylo mo\u017en\u00e9.\u202f<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Vytv\u00e1\u0159\u00ed pokrytce- herce<\/h4>\n\n\n\n<p>Tento dal\u0161\u00ed bod mysl\u00edm laskav\u011b: Organizovan\u00e9 n\u00e1bo\u017eenstv\u00ed t\u00e9m\u011b\u0159 jist\u011b struktur\u00e1ln\u011b vytv\u00e1\u0159\u00ed pokrytce (to slovo doslova znamen\u00e1 \u201eherce\u201c), ty, kte\u0159\u00ed se sna\u017e\u00ed vypadat jako \u010dist\u00ed a dob\u0159\u00ed, nebo alespo\u0148 lep\u0161\u00ed ne\u017e ostatn\u00ed. Jen v Matou\u0161ov\u011b evangeliu pou\u017e\u00edv\u00e1 Je\u017e\u00ed\u0161 toto slovo nejm\u00e9n\u011b desetkr\u00e1t!<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">P\u0159edst\u00edr\u00e1me, \u017ee \u017eijeme podle ide\u00e1l\u016f<\/h4>\n\n\n\n<p>Jsme podv\u011bdom\u011b vycvi\u010deni k tomu, abychom cht\u011bli vypadat dob\u0159e, abychom se sna\u017eili o mor\u00e1ln\u00ed vyv\u00fd\u0161enost a abychom poukazovali na \u201esm\u00edtko\u201c v o\u010d\u00edch druh\u00fdch lid\u00ed, zat\u00edmco \u201epoleno\u201c ve sv\u00fdch vlastn\u00edch o\u010d\u00edch ignorujeme (Mt 7,3-5). Nikdo z n\u00e1s ne\u017eije podle v\u0161ech vysloven\u00fdch ide\u00e1l\u016f, ale mus\u00edme p\u0159edst\u00edrat, \u017ee ano, abychom se c\u00edtili dob\u0159e a aby si n\u00e1s ostatn\u00ed z na\u0161\u00ed vybran\u00e9 skupiny v\u00e1\u017eili.&nbsp;<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Cestou je poctiv\u00e9 sebepozn\u00e1n\u00ed, boj se sv\u00fdm st\u00ednov\u00fdm j\u00e1<\/h4>\n\n\n\n<p>Poctiv\u00e9 sebepozn\u00e1n\u00ed, pr\u00e1ci se st\u00edny, terapii a n\u00e1stroje, jako je Enneagram, mnoz\u00ed horliv\u00ed v\u011b\u0159\u00edc\u00ed n\u011bkdy odm\u00edtaj\u00ed s nep\u0159\u00e1telstv\u00edm, mo\u017en\u00e1 proto, \u017ee se n\u011b\u010deho boj\u00ed nebo n\u011bco skr\u00fdvaj\u00ed. Opovrhuj\u00ed touto prac\u00ed jako \u201epouhou psychologi\u00ed\u201c. Je-li tomu tak, pak se \u201epouhou psychologi\u00ed\u201c zab\u00fdvali u\u017e pou\u0161tn\u00ed otcov\u00e9 a matky, auto\u0159i Filokalie, Tom\u00e1\u0161 Akvinsk\u00fd a Terezie z Avily, stejn\u011b jako Je\u017e\u00ed\u0161. Bez zcela jasn\u00e9ho boje se sv\u00fdm st\u00ednov\u00fdm j\u00e1 a bez ur\u010dit\u00e9 formy pokorn\u00e9ho a up\u0159\u00edmn\u00e9ho vyzn\u00e1n\u00ed sv\u00e9 nedokonalosti se nikdo z n\u00e1s nem\u016f\u017ee a nechce postavit sv\u00e9mu pokrytectv\u00ed.&nbsp;<\/p>\n\n\n\n<p class=\"has-small-font-size\">P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org.&nbsp;<\/p>\n\n\n\n<p class=\"has-small-font-size\">Translated with DeepL.com (free version)<\/p>\n\n\n\n<h6 class=\"wp-block-heading\">Prameny:<\/h6>\n\n\n\n<p class=\"has-small-font-size\">Adapted from Richard Rohr,&nbsp;<em>Eager to Love: The Alternative Way of Francis of Assisi<\/em>&nbsp;(Franciscan Media, 2014, 2024), 109\u2013112.&nbsp;<\/p>\n\n\n\n<p class=\"has-small-font-size\"><strong>Image credit and inspiration<\/strong>: Nadya Spetnitskaya,&nbsp;<em>Untitled&nbsp;<\/em>(detail), 2018, photo,&nbsp;<a href=\"https:\/\/email.cac.org\/t\/d-l-sjrjtkk-itiuujuudy-h\/\">Unsplash<\/a>.&nbsp;<a href=\"https:\/\/email.cac.org\/t\/d-l-sjrjtkk-itiuujuudy-k\/\">Click here to enlarge image.<\/a>&nbsp;<em>Making bread requires the integration of dry and liquid ingredients that must be kneaded and combined. They move from messiness to a cohesive form, just like any kind of integration process.<\/em>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>R.Rohr: Poctiv\u00e9 sebepozn\u00e1n\u00ed, pr\u00e1ci se st\u00edny, terapii a n\u00e1stroje, jako je Enneagram, mnoz\u00ed horliv\u00ed v\u011b\u0159\u00edc\u00ed n\u011bkdy odm\u00edtaj\u00ed s nep\u0159\u00e1telstv\u00edm, mo\u017en\u00e1 proto, \u017ee se n\u011b\u010deho boj\u00ed nebo n\u011bco skr\u00fdvaj\u00ed. Opovrhuj\u00ed touto prac\u00ed jako \u201epouhou psychologi\u00ed\u201c. Je-li tomu tak, pak se \u201epouhou psychologi\u00ed\u201c zab\u00fdvali u\u017e pou\u0161tn\u00ed otcov\u00e9 a matky, auto\u0159i Filokalie, Tom\u00e1\u0161 Akvinsk\u00fd a Terezie z Avily, stejn\u011b jako Je\u017e\u00ed\u0161. Bez zcela jasn\u00e9ho boje se sv\u00fdm st\u00ednov\u00fdm j\u00e1 a bez ur\u010dit\u00e9 formy pokorn\u00e9ho a up\u0159\u00edmn\u00e9ho vyzn\u00e1n\u00ed sv\u00e9 nedokonalosti se nikdo z n\u00e1s nem\u016f\u017ee a nechce postavit sv\u00e9mu pokrytectv\u00ed. <\/p>\n","protected":false},"author":1,"featured_media":10321,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1984,666,1983,917,573],"class_list":["post-10334","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-cesta-milosrdenstvi","tag-dualni-mysleni","tag-elitni-cirkev","tag-pokrytectvi","tag-predstirani","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10334","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=10334"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10334\/revisions"}],"predecessor-version":[{"id":10335,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10334\/revisions\/10335"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/10321"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=10334"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=10334"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=10334"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}