Otec Richard Rohr se zam\u011b\u0159uje na Markovo evangelium a zkoum\u00e1 v\u00fdznam Je\u017e\u00ed\u0161ovy slu\u017eby uzdravov\u00e1n\u00ed: <\/em><\/p>\n\n\n\n Markovo evangelium je p\u0159edev\u0161\u00edm evangeliem \u010dinu. Je\u017e\u00ed\u0161 se neust\u00e1le pohybuje z m\u00edsta na m\u00edsto, k\u00e1\u017ee a uzdravuje, k\u00e1\u017ee a uzdravuje. Je\u017e\u00ed\u0161 p\u0159ed\u00e1v\u00e1 dobrou zpr\u00e1vu o velk\u00e9m Bo\u017e\u00edm obrazu do mal\u00fdch sv\u011bt\u016f lid\u00ed a mnohem v\u00edce o tom mluv\u00ed, ne\u017e \u010din\u00ed. Je\u017e\u00ed\u0161ovy \u010diny a fyzick\u00e1 uzdraven\u00ed d\u016fsledn\u011b p\u0159euspo\u0159\u00e1d\u00e1vaj\u00ed chybn\u00e9 vztahy – s vlastn\u00edm sebeobrazem lid\u00ed, s druh\u00fdmi lidmi, se spole\u010dnost\u00ed a s Bohem, kter\u00fd je od nyn\u011bj\u0161ka vn\u00edm\u00e1n jako \u010dlov\u011bk na jejich stran\u011b. Tot\u00e9\u017e plat\u00ed i pro n\u00e1s dnes.\u202f<\/p>\n\n\n\n Nem\u00e1me velk\u00fd u\u017eitek z toho, kdy\u017e si jen pomysl\u00edme: \u201eP\u00e1ni, Je\u017e\u00ed\u0161 ud\u011blal dal\u0161\u00ed z\u00e1zrak!\u201c. Velk\u00fd zisk v\u0161ak p\u0159in\u00e1\u0161\u00ed, kdy\u017e si v\u0161imneme zm\u011bn\u011bn\u00e9ho postaven\u00ed, sebeobrazu, odvahy a vztahu k rodin\u011b \u010di komunit\u011b, kter\u00e9 toto uzdraven\u00ed v\u017edy prov\u00e1z\u00ed. To je skute\u010dn\u00e9 prom\u011b\u0148uj\u00edc\u00ed poselstv\u00ed. Nepop\u00edr\u00e1m, \u017ee Je\u017e\u00ed\u0161 mohl a bezpochyby tak\u00e9 konal fyzick\u00e1 uzdraven\u00ed. St\u00e1le se to d\u011bje a v pr\u016fb\u011bhu let jsem to vid\u011bl mnohokr\u00e1t. Uzdraven\u00ed a vym\u00edt\u00e1n\u00ed v Markov\u011b evangeliu maj\u00ed z\u00e1rove\u0148 p\u0159edev\u0161\u00edm vypov\u00eddat o moci, zneu\u017e\u00edv\u00e1n\u00ed, vztaz\u00edch, t\u0159\u00edd\u011b, z\u00e1vislosti, pen\u011bz\u00edch, vylou\u010den\u00ed, postaven\u00ed \u017een a chud\u00fdch a o souvislostech mezi du\u0161\u00ed a t\u011blem – o stejn\u00fdch probl\u00e9mech, s nimi\u017e se pot\u00fdk\u00e1me i dnes.\u202f<\/p>\n\n\n\n Je\u017e\u00ed\u0161 tak\u00e9 neuzdravuje jako odm\u011bnu za dobr\u00e9 chov\u00e1n\u00ed. Obvykle se v\u016fbec nezmi\u0148uje o n\u011bjak\u00fdch p\u0159edpokladech a n\u011bkdy to ani nen\u00ed ten, kdo je uzdraven, ale jeho okol\u00ed, kter\u00e9 m\u00e1 v\u00edru. Ani v Markov\u011b evangeliu nen\u00ed prim\u00e1rn\u00ed starost o \u017eivot po smrti nebo o nebe. To jsme si do textu prom\u00edtli my. V\u0161echny p\u0159\u00edb\u011bhy o uzdraven\u00ed jsou p\u0159\u00edtomnou starost\u00ed o lidsk\u00e9 utrpen\u00ed v tomto sv\u011bt\u011b. \u0158\u00edkaj\u00ed n\u00e1m, \u017ee B\u016fh se hluboce zaj\u00edm\u00e1 o tragick\u00fd stav \u010dlov\u011bka nyn\u00ed. Jak bychom to mohli p\u0159ehl\u00e9dnout? Obecn\u011b jsou odm\u011bny a tresty neodmysliteln\u00e9 a aktu\u00e1ln\u00ed. H\u0159\u00edch je sv\u00fdm vlastn\u00edm trestem a ctnost je svou vlastn\u00ed odm\u011bnou nyn\u00ed.\u00a0\u00a0<\/p>\n\n\n\n Je\u017e\u00ed\u0161ova uzdravuj\u00edc\u00ed slu\u017eba odhaluje Bo\u017e\u00ed solidaritu s utrpen\u00edm.<\/p>\n\n\n\n V\u0161ichni jsme p\u016fvodn\u011b stvo\u0159eni k Bo\u017e\u00edmu obrazu a Je\u017e\u00ed\u0161ova ve\u0159ejn\u00e1 slu\u017eba tento obraz v\u017edy znovu vytv\u00e1\u0159\u00ed a obnovuje. Mohli bychom \u0159\u00edci, \u017ee to je to jedin\u00e9, co d\u011bl\u00e1! K\u0159es\u0165an\u00e9 v\u011b\u0159\u00ed, \u017ee nem\u016f\u017eeme poznat Bo\u017e\u00ed sm\u00fd\u0161len\u00ed, dokud neuvid\u00edme, co B\u016fh konal v Je\u017e\u00ed\u0161i, skrze n\u011bj a s n\u00edm. Prom\u011bn\u011bn\u00ed lid\u00e9, stejn\u011b jako Je\u017e\u00ed\u0161, p\u0159irozen\u011b prom\u011b\u0148uj\u00ed ostatn\u00ed. V Je\u017e\u00ed\u0161ov\u011b slu\u017eb\u011b uzdravov\u00e1n\u00ed a exorcismu byly prom\u011bny okam\u017eit\u011b ov\u011b\u0159iteln\u00e9 a viditeln\u00e9.\u202fSkute\u010dn\u00fdm poselstv\u00edm zde nen\u00ed l\u00e9ka\u0159sk\u00e9 vyl\u00e9\u010den\u00ed nebo to, zda by Je\u017e\u00ed\u0161 n\u011bco takov\u00e9ho dok\u00e1zal, ale to, \u017ee (1) Bohu z\u00e1le\u017e\u00ed na lidsk\u00e9 bolesti, (2) B\u016fh se o ni star\u00e1 v tomto sv\u011bt\u011b nyn\u00ed, (3) Bo\u017e\u00ed p\u016fsoben\u00ed skute\u010dn\u011b m\u011bn\u00ed lidi a (4) lid\u00e9, kte\u0159\u00ed zakusili Bo\u017e\u00ed milost, jsou vybaveni k tomu, aby toto skute\u010dn\u00e9 poselstv\u00ed p\u0159ed\u00e1vali d\u00e1l. <\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org. <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n Adapted from Richard Rohr, Yes, And\u2026: Daily Meditations<\/a><\/em> (Franciscan Media, 2013, 2019), 80, 401. <\/p>\n\n\n\n Gabriel Jimenez, Untitled <\/em>(detail), 2017, photo, Unsplash<\/a>. Click here to enlarge image.<\/a> Humble soil and saliva are base elements and essential to one of Jesus‘ healings. The capacity for healing need not be elaborate or ostentatious.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" R.Rohr: V\u0161echny p\u0159\u00edb\u011bhy o uzdraven\u00ed Je\u017e\u00ed\u0161em jsou p\u0159\u00edtomnou starost\u00ed o lidsk\u00e9 utrpen\u00ed v tomto sv\u011bt\u011b. \u0158\u00edkaj\u00ed n\u00e1m, \u017ee B\u016fh se hluboce zaj\u00edm\u00e1 o tragick\u00fd stav \u010dlov\u011bka nyn\u00ed. Je\u017e\u00ed\u0161ova uzdravuj\u00edc\u00ed slu\u017eba odhaluje Bo\u017e\u00ed solidaritu s utrpen\u00edm.<\/p>\n","protected":false},"author":1,"featured_media":10357,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1990,155],"class_list":["post-10356","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bozi-solidairita","tag-utrpeni","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10356","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=10356"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10356\/revisions"}],"predecessor-version":[{"id":10358,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10356\/revisions\/10358"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/10357"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=10356"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=10356"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=10356"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Markovo evangelium \u010din\u016f<\/h4>\n\n\n\n
zm\u011bna postaven\u00ed, sebeobrazu<\/h4>\n\n\n\n
Starost o lidsk\u00e9 utrpen\u00ed a Bo\u017e\u00ed solidarita<\/h4>\n\n\n\n
Prom\u011bn\u011bn\u00ed lid\u00e9, stejn\u011b jako Je\u017e\u00ed\u0161, p\u0159irozen\u011b prom\u011b\u0148uj\u00ed ostatn\u00ed.<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n