Richard Rohr nab\u00edz\u00ed jeden ze zp\u016fsob\u016f, jak bychom mohli ch\u00e1pat Je\u017e\u00ed\u0161ova vym\u00edt\u00e1n\u00ed: <\/em><\/p>\n\n\n\n Kdy\u017e m\u00e1 \u010dlov\u011bk neust\u00e1le se m\u011bn\u00edc\u00ed referen\u010dn\u00ed bod, \u017eije velmi nejist\u011b. P\u0159ijme na sebe jakoukoli osobu, a\u0165 u\u017e negativn\u00ed nebo pozitivn\u00ed, a stane se neschopn\u00fdm velk\u00e9 osobn\u00ed integrity. To je sv\u011bt posedl\u00fd celebritami, ve kter\u00e9m dnes \u017eijeme. Biblick\u00e1 tradice pou\u017e\u00edv\u00e1 k popisu takov\u00e9 negativn\u00ed identity jazyk \u201em\u00edt d\u00e9mona\u201c. N\u00e1m post-osv\u00edceneck\u00fdm, vzd\u011blan\u00fdm lidem se tento jazyk p\u0159\u00edli\u0161 nel\u00edb\u00ed, ale jedn\u00edm ze zp\u016fsob\u016f, jak p\u0159em\u00fd\u0161let o \u201eposedlosti\u201c, je, kdy\u017e je tu nezdrav\u00fd druh\u00fd (nebo druz\u00ed!), kter\u00fd n\u00e1s definuje – a obvykle dost \u0161patn\u011b. <\/p>\n\n\n\n V tomto smyslu jsem osobn\u011b poznal mnoho posedl\u00fdch lid\u00ed. Nen\u00ed divu, \u017ee Je\u017e\u00ed\u0161 vym\u00edtal tolik d\u00e9mon\u016f z lid\u00ed, kte\u0159\u00ed jako by v sob\u011b nesli negativn\u00ed projekce okoln\u00edho davu (L 9,37-43), v\u011b\u0159\u00edc\u00edch v synagoze (Mk 1,21-27; L 13,10-17) nebo obyvatel Geras\u00edny (Mk 5,1-20; L 8,26-39). Sta\u0159\u00ed lid\u00e9 nebyli tak naivn\u00ed, jak bychom si mohli myslet. V t\u011bchto p\u0159\u00edb\u011bz\u00edch p\u0159esn\u011b vid\u00edme, co znamen\u00e1 zvnit\u0159n\u011bn\u00ed negativn\u00edho odsudku. Takov\u00ed lid\u00e9 skute\u010dn\u011b pot\u0159ebuj\u00ed uzdraven\u00ed, dokonce velk\u00e9 \u201evym\u00edt\u00e1n\u00ed\u201c! I kdy\u017e m\u00e1me tendenci pos\u00edlat je k terapeut\u016fm m\u00edsto ke svat\u00fdm lidem, obecn\u011b plat\u00ed, \u017ee jedin\u00fdm l\u00e9kem na negativn\u00ed posedlost je pozitivn\u00ed znovuposednut\u00ed! Je\u017e\u00ed\u0161 lidi v\u017edycky \u201eznovuz\u00edsk\u00e1v\u00e1\u201c – pro n\u011b samotn\u00e9 i pro Boha. <\/p>\n\n\n\n Kdy\u017e se na\u0161\u00edm vybran\u00fdm zrcadlem stane dobr\u00fd terapeut, moudr\u00fd a svat\u00fd (to znamen\u00e1 cel\u00fd nebo uzdraven\u00fd) \u010dlov\u011bk nebo zcela p\u0159ij\u00edmaj\u00edc\u00ed p\u0159\u00edtel, jsme ve skute\u010dnosti uzdravov\u00e1ni! Douf\u00e1m, \u017ee to nezn\u00ed p\u0159\u00edli\u0161 troufale, ale mysl\u00edm si, \u017ee jsem ve sv\u00e9m \u017eivot\u011b vym\u00edtal p\u011bknou \u0159\u00e1dku lid\u00ed – p\u0159edev\u0161\u00edm proto, \u017ee m\u011bli d\u016fv\u011bru a pokoru nechat m\u011b, abych jim nastavil pozitivn\u00ed zrcadlo a nahradil star\u00e9 zrcadlo jejich n\u00e1silnick\u00e9ho otce, toxick\u00e9 c\u00edrkve nebo rasistick\u00e9ho sousedstv\u00ed. Proto Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1: \u201eTv\u00e1 v\u00edra t\u011b zachr\u00e1nila\u201c (Luk\u00e1\u0161 7,50). J\u00e1 pr\u00e1v\u011b \u0159\u00edk\u00e1m tot\u00e9\u017e. [1]<\/p>\n\n\n\n Na z\u00e1klad\u011b uzdraven\u00ed \u201elegie\u201c v Luk\u00e1\u0161ovi 8,26-39 popisuje otec Greg Boyle podobnou zku\u0161enost ze sv\u00e9 pr\u00e1ce v Homeboy Industries: <\/em><\/p>\n\n\n\n \u201eJak se jmenuje\u0161?\u201c pt\u00e1 se Je\u017e\u00ed\u0161 d\u00e9mona, kter\u00fd terorizuje sousedy, p\u00ed\u0161e po zdech, prod\u00e1v\u00e1 drogy, st\u0159\u00edl\u00ed po lidech, obt\u011b\u017euje lidi, kdy\u017e jdou kolem. Chlap\u00edk \u0159\u00edk\u00e1: \u201eLegie\u201c, co\u017e na prvn\u00ed pohled znamen\u00e1: \u201eJe tu spousta m\u00fdch k\u00e1mo\u0161\u016f, kte\u0159\u00ed m\u011b podporuj\u00ed.\u201c \u201eLegie?\u201c pt\u00e1 se. Ale to slovo ve skute\u010dnosti znamen\u00e1 \u201eJsem to, co m\u011b postihlo\u201c. Pozv\u00e1n\u00ed a prosba je o uzdraven\u00ed. A Je\u017e\u00ed\u0161 to d\u011bl\u00e1. I kdy\u017e by se mohlo zd\u00e1t, \u017ee \u201evyh\u00e1n\u00ed d\u00e9mona\u201c, ve skute\u010dnosti ho osvobozuje od jeho tr\u00e1pen\u00ed a \u017e\u00e1d\u00e1 ho, aby se u\u017e takto nedefinoval. Sp\u00ed\u0161e osvobozen\u00ed ne\u017e z\u00e1chrana. D\u00e9mon\u016fv \u201er\u016fst\u201c nespo\u010d\u00edv\u00e1 v tom, \u017ee by se stal m\u00e9n\u011b h\u0159\u00ed\u0161n\u00fdm, ale radostn\u011bj\u0161\u00edm. Nyn\u00ed je spojen se spole\u010denstv\u00edm, proto\u017ee byl vysvobozen ze sv\u00e9 izolace. Je\u017e\u00ed\u0161 ho u\u010dinil cel\u00fdm. [2] <\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na cac.org.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Adapted from Richard Rohr, Things Hidden: Scripture as Spirituality<\/a><\/em>, rev. ed. (Franciscan Media, 2008, 2022),\u202f60\u201361. <\/p>\n\n\n\n [2] Gregory Boyle, Cherished Belonging: The Healing Power of Love in Divided Times<\/em> (Avid Reader Press, 2024), 42. <\/p>\n\n\n\n Gabriel Jimenez, Untitled <\/em>(detail), 2017, photo, Unsplash<\/a>. Click here to enlarge image.<\/a> Humble soil and saliva are base elements and essential to one of Jesus‘ healings. The capacity for healing need not be elaborate or ostentatious.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Kdy\u017e m\u00e1 \u010dlov\u011bk neust\u00e1le se m\u011bn\u00edc\u00ed referen\u010dn\u00ed bod, \u017eije velmi nejist\u011b. P\u0159ijme na sebe jakoukoli osobu, a\u0165 u\u017e negativn\u00ed nebo pozitivn\u00ed, a stane se neschopn\u00fdm velk\u00e9 osobn\u00ed integrity….Biblick\u00e1 tradice pou\u017e\u00edv\u00e1 k popisu takov\u00e9 negativn\u00ed identity jazyk \u201em\u00edt d\u00e9mona\u201c. …I kdy\u017e by se mohlo zd\u00e1t, \u017ee \u201evyh\u00e1n\u00ed d\u00e9mona\u201c, ve skute\u010dnosti ho osvobozuje od jeho tr\u00e1pen\u00ed a \u017e\u00e1d\u00e1 ho, aby se u\u017e takto nedefinoval. Sp\u00ed\u0161e osvobozen\u00ed ne\u017e z\u00e1chrana. D\u00e9mon\u016fv \u201er\u016fst\u201c nespo\u010d\u00edv\u00e1 v tom, \u017ee by se stal m\u00e9n\u011b h\u0159\u00ed\u0161n\u00fdm, ale radostn\u011bj\u0161\u00edm. Nyn\u00ed je spojen se spole\u010denstv\u00edm, proto\u017ee byl vysvobozen ze sv\u00e9 izolace. Je\u017e\u00ed\u0161 ho u\u010dinil cel\u00fdm. <\/p>\n","protected":false},"author":1,"featured_media":10357,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1992,1991,1993],"class_list":["post-10362","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-demon","tag-posedlost","tag-pozitivni-zrcadlo","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10362","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=10362"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10362\/revisions"}],"predecessor-version":[{"id":10363,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10362\/revisions\/10363"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/10357"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=10362"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=10362"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=10362"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}M\u011bn\u00edc\u00ed se nejist\u00e9 osobnosti<\/h4>\n\n\n\n
Posedl\u00e9 osobnosti je pot\u0159eba z\u00edskat znovu pro pozitivn\u00ed osobnost<\/h4>\n\n\n\n
Nahradit jim star\u00e9 zrcadlo nov\u00fdm pozitivn\u00edm<\/h4>\n\n\n\n
P\u0159esta\u0148 se definovat negativn\u011b, bu\u010f radostn\u011bj\u0161\u00ed<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n