Otec Richard Rohr ve sv\u00e9 p\u0159ipravovan\u00e9 knize Slzy v\u011bc\u00ed zpochyb\u0148uje stereotypn\u00ed k\u0159es\u0165ansk\u00e9 ch\u00e1p\u00e1n\u00ed proroka: <\/em><\/p>\n\n\n\n Kdy\u017e si p\u0159edstav\u00edme staroz\u00e1konn\u00edho proroka – a je jich mnoho, v\u00edce ne\u017e t\u0159icet, v\u010detn\u011b sedmi \u017een – v\u011bt\u0161ina z n\u00e1s si p\u0159edstav\u00ed rozzloben\u00e9ho, divoce vlasat\u00e9ho \u010dlov\u011bka, kter\u00fd h\u0159\u00edm\u00e1 a b\u011bsn\u00ed na lid Izraele za jeho \u010detn\u00e9 h\u0159\u00edchy nebo p\u0159edpov\u00edd\u00e1 budouc\u00ed zk\u00e1zu. N\u011bkte\u0159\u00ed z prorok\u016f pr\u00e1v\u011b toto d\u011blali, ale l\u00e9ta studia, rozhovor\u016f a \u00favah mi uk\u00e1zala, \u017ee tato p\u0159evl\u00e1daj\u00edc\u00ed p\u0159edstava nen\u00ed tou nejpravdiv\u011bj\u0161\u00ed a nejd\u016fle\u017eit\u011bj\u0161\u00ed skute\u010dnost\u00ed jejich pr\u00e1ce, posl\u00e1n\u00ed a poselstv\u00ed. [1] <\/p>\n\n\n\n Rohr zkoum\u00e1 cestu, kterou proroci odhalili v P\u00edsmu:<\/em><\/p>\n\n\n\n Dokud se od tohoto za\u017eit\u00e9ho stereotypu nevzd\u00e1l\u00edme, nebudeme proroky uzn\u00e1vat jako mluv\u010d\u00ed pravdy, kte\u0159\u00ed pro\u0161li cestou, po n\u00ed\u017e je pravda vedla. Tato cesta vede proroky k nesm\u00edrn\u00e9mu smutku, kter\u00fd sd\u00edlej\u00ed s Bohem nad situac\u00ed lidstva. Pokud nedovol\u00edme, aby n\u00e1m P\u00edsmo odhalilo toto v\u00fdvojov\u00e9 porozum\u011bn\u00ed, nem\u016f\u017eeme se k n\u011bmu dostat. Hled\u00e1me jen izolovan\u00e9 ver\u0161e, kter\u00e9 se n\u00e1m hod\u00ed, a v\u011bt\u0161ina izolovan\u00fdch v\u00fdrok\u016f v prvn\u00ed polovin\u011b \u017eivota ka\u017ed\u00e9ho proroka je hn\u011bviv\u00e1.<\/p>\n\n\n\n Proroci zu\u0159\u00ed proti h\u0159\u00edchu, jako by byli nad n\u00edm nebo lep\u0161\u00ed ne\u017e on – a pak s n\u00edm p\u0159ech\u00e1zej\u00ed do solidarity. Pochopte pros\u00edm, \u017ee h\u0159\u00edch nen\u00ed ani tak zloba jako zran\u011bn\u00ed. H\u0159\u00edch je utrpen\u00ed. H\u0159\u00edch je smutek. Mnoz\u00ed z n\u00e1s se t\u00e9to pravd\u011b nau\u010dili p\u0159i studiu z\u00e1vislost\u00ed, kde se jasn\u011bji uk\u00e1zalo, \u017ee h\u0159\u00edch si zaslou\u017e\u00ed soucit, nikoli odsouzen\u00ed.<\/p>\n\n\n\n H\u0159\u00edch je tak\u00e9 osobn\u00ed zku\u0161enost s tragickou absurditou skute\u010dnosti. To n\u00e1s vede k soucitu. Mus\u00edme m\u00edt soucit sami se sebou, s t\u00edm, jak jsme neschopn\u00ed l\u00e1sky, milosrdenstv\u00ed, odpu\u0161t\u011bn\u00ed. Na\u0161e l\u00e1ska nen\u00ed nekone\u010dn\u00e1 jako l\u00e1ska Bo\u017e\u00ed. Je odm\u011b\u0159en\u00e1 – a obvykle se odm\u011b\u0159uje podle zaslou\u017eenosti. Takto v\u0161ak JHWH nezach\u00e1z\u00ed se starov\u011bk\u00fdm Izraelem, kter\u00fd byl v\u017edy nev\u011brn\u00fd smlouv\u011b. B\u016fh je nav\u017edy v\u011brn\u00fd. To je jedin\u00fd konzistentn\u00ed vzor.<\/p>\n\n\n\n Nakonec prorok p\u0159est\u00e1v\u00e1 st\u00e1t nad, mimo nebo nad\u0159azen realit\u011b a vstupuje do solidarity s lidsk\u00fdm utrpen\u00edm a lidskou h\u0159\u00ed\u0161nost\u00ed. Je\u017e\u00ed\u0161 tak \u010din\u00ed po cel\u00fd sv\u016fj \u017eivot, kdy\u017e se dot\u00fdk\u00e1 malomocn\u00fdch a j\u00ed s h\u0159\u00ed\u0161n\u00edky. Vych\u00e1z\u00ed z cesty, aby \u017eehnal t\u011bm, kdo trp\u00ed. My to v\u0161ak neum\u00edme, dokud se stav\u00edme v\u00fd\u0161e ne\u017e druh\u00fd a v\u011b\u0159\u00edme, \u017ee nejsme h\u0159\u00ed\u0161n\u00edci ani spolutrp\u00edc\u00ed. [2] <\/p>\n\n\n\n Na prorock\u00fdch knih\u00e1ch Bible m\u00e1m nejrad\u011bji to, \u017ee ukazuj\u00ed celou \u0159adu lid\u00ed ve v\u00fdvoji jejich ch\u00e1p\u00e1n\u00ed Boha. Stejn\u011b jako v\u011bt\u0161ina z n\u00e1s, i proroci za\u010d\u00ednali nejen s odsuzov\u00e1n\u00edm a hn\u011bvem, ale tak\u00e9 s komplexem nad\u0159azenosti, kdy se stav\u011bli nad ostatn\u00ed. Tento pohled se pak v pr\u016fb\u011bhu jejich spis\u016f r\u016fzn\u00fdmi zp\u016fsoby rozpad\u00e1. Od hn\u011bvu a odsuzov\u00e1n\u00ed se dost\u00e1vaj\u00ed k nov\u00e9mu v\u011bdom\u00ed, v n\u011bm\u017e se st\u00e1vaj\u00ed podobn\u011bj\u0161\u00edmi Bohu: trp\u011bliv\u011bj\u0161\u00edmi jako B\u016fh, shov\u00edvav\u011bj\u0161\u00edmi jako B\u016fh, miluj\u00edc\u00edmi jako B\u016fh. [3] <\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org. <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Adapted from Richard Rohr, The Tears of Things: Prophetic Wisdom for an Age of Outrage<\/a> <\/em>(Convergent, 2025), xiii.<\/p>\n\n\n\n [2] Adapted from Richard Rohr, \u201cThe Path of the Prophet,\u201d ONEING<\/em> 12, no. 2, The Path of the Prophet<\/em>(2024): 7, 8. Available in print<\/a> or PDF download.<\/a> <\/p>\n\n\n\n [3] Rohr, Tears of Things<\/a>, <\/em>xviii. <\/p>\n\n\n\n Image credit and inspiration:<\/strong> Eddie Kopp, Untitled <\/em>(detail), 2017, photo, Unsplash<\/a>. Click here to enlarge image.<\/a> Prophets break things down in order to make room to create something new.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Na prorock\u00fdch knih\u00e1ch Bible m\u00e1m nejrad\u011bji to, \u017ee ukazuj\u00ed celou \u0159adu lid\u00ed ve v\u00fdvoji jejich ch\u00e1p\u00e1n\u00ed Boha. Stejn\u011b jako v\u011bt\u0161ina z n\u00e1s, i proroci za\u010d\u00ednali nejen s odsuzov\u00e1n\u00edm a hn\u011bvem, ale tak\u00e9 s komplexem nad\u0159azenosti, kdy se stav\u011bli nad ostatn\u00ed. Tento pohled se pak v pr\u016fb\u011bhu jejich spis\u016f r\u016fzn\u00fdmi zp\u016fsoby rozpad\u00e1. Od hn\u011bvu a odsuzov\u00e1n\u00ed se dost\u00e1vaj\u00ed k nov\u00e9mu v\u011bdom\u00ed, v n\u011bm\u017e se st\u00e1vaj\u00ed podobn\u011bj\u0161\u00edmi Bohu: trp\u011bliv\u011bj\u0161\u00edmi jako B\u016fh, shov\u00edvav\u011bj\u0161\u00edmi jako B\u016fh, miluj\u00edc\u00edmi jako B\u016fh. <\/p>\n","protected":false},"author":1,"featured_media":10399,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1644,374],"class_list":["post-10398","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-predstavy","tag-proroci","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10398","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=10398"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10398\/revisions"}],"predecessor-version":[{"id":10400,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10398\/revisions\/10400"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/10399"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=10398"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=10398"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=10398"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Jak\u00e1 je tvoje p\u0159edstava proroka star\u00e9ho z\u00e1kona?<\/h4>\n\n\n\n
Je t\u0159eba naj\u00edt souvislosti<\/h4>\n\n\n\n
Proroci zu\u0159\u00ed proti h\u0159\u00edchu<\/h4>\n\n\n\n
B\u016fh je nav\u017edy v\u011brn\u00fd<\/h4>\n\n\n\n
Prorok nakonec vstupuje do solidarity s lidsk\u00fdm utrpen\u00edm<\/h4>\n\n\n\n
Nov\u00e9 v\u011bdom\u00ed \u2013 trp\u011blivost, l\u00e1ska<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n