Proroci n\u00e1s i nad\u00e1le zvou k tomuto neboj\u00e1cn\u00e9mu odhodl\u00e1n\u00ed k hodnot\u00e1m osvobozen\u00ed, l\u00e1sky a spravedlnosti. Tyto hodnoty modeluj\u00ed jako mnohem d\u016fle\u017eit\u011bj\u0161\u00ed ne\u017e touhu ovl\u00e1dat, zn\u00e1t nebo se zapl\u00e9st do politiky \u00factyhodnosti. Proroci v\u011bd\u00ed, \u017ee jejich posl\u00e1n\u00ed nen\u00ed uklizen\u00e9, hezk\u00e9 ani \u00fahledn\u00e9. Je to prod\u00edr\u00e1n\u00ed se bahnem \u017eivota po boku n\u011bkolika m\u00e1lo lid\u00ed, kte\u0159\u00ed v\u011b\u0159\u00ed ve stejn\u00e9 hodnoty a maj\u00ed stejn\u00e9 z\u00e1vazky. -Cassidy Hallov\u00e1, \u201eQueering Prophecy\u201c (Proroctv\u00ed v jin\u00e9m pojet\u00ed)<\/em><\/p>\n\n\n\n Autorka a podcasterka Cassidy Hallov\u00e1 navrhuje, \u017ee bychom mohli pou\u017e\u00edt slovo \u201equeer\u201c k popisu zvl\u00e1\u0161tn\u00edch, netradi\u010dn\u00edch zp\u016fsob\u016f my\u0161len\u00ed a jedn\u00e1n\u00ed, kter\u00e9 charakterizuj\u00ed mnoho prorok\u016f: <\/em><\/p>\n\n\n\n Proroctv\u00ed m\u00e1lokdy poch\u00e1z\u00ed od obvykl\u00fdch podez\u0159el\u00fdch. Vych\u00e1z\u00ed z podivn\u00fdch nebo zvl\u00e1\u0161tn\u00edch lid\u00ed a obvykle ze skupin na okraji spole\u010dnosti. N\u011bkte\u0159\u00ed by mohli \u0159\u00edci, \u017ee proroctv\u00ed je queer. Etymologick\u00e9 ko\u0159eny slova queer poch\u00e1zej\u00ed ze skot\u0161tiny \u0161estn\u00e1ct\u00e9ho stolet\u00ed, kdy toto slovo znamenalo n\u011bco jako zvl\u00e1\u0161tn\u00ed, podivn\u00fd, p\u0159\u00ed\u010dn\u00fd nebo \u0161ikm\u00fd. Teprve koncem devaten\u00e1ct\u00e9ho stolet\u00ed (1894) za\u010dalo slovo odkazovat na sexualitu. <\/p>\n\n\n\n Historicky proroci \u010dasto uz\u00e1ko\u0148uj\u00ed podivn\u00e9 v\u011bci vymykaj\u00edc\u00ed se ze \u0161katulky toho, co je v jejich spole\u010dnosti pova\u017eov\u00e1no za norm\u00e1ln\u00ed nebo p\u0159ijateln\u00e9. Ezechiel jedl svitek a prorokoval nad such\u00fdmi kostmi (Ezechiel 3 a 37). Miriam se vzbou\u0159ila proti faraonovu na\u0159\u00edzen\u00ed a vyt\u00e1hla tambur\u00ednu, aby vedla \u017eeny ve v\u00edt\u011bzn\u00e9 p\u00edsni (Exodus 15). Jejich posl\u00e1n\u00ed vy\u017eaduje tyto kr\u00e1sn\u011b zvl\u00e1\u0161tn\u00ed projevy, kter\u00e9 podvracej\u00ed dominantn\u00ed a normativn\u00ed, aby jejich poselstv\u00ed bylo vysly\u0161eno. Jejich moudrost \u010dasto vych\u00e1z\u00ed z jejich \u017eivotn\u00edch zku\u0161enost\u00ed na okraji spole\u010dnosti a znovu a znovu se setk\u00e1vaj\u00ed s nepochopen\u00edm.<\/p>\n\n\n\n Co by se mohlo st\u00e1t, kdybychom zm\u011bnili pohled na proroctv\u00ed? Queering (1)<\/sup>n\u011b\u010deho n\u00e1s nut\u00ed odstranit na\u0161e vlastn\u00ed o\u010dek\u00e1v\u00e1n\u00ed nebo \u017e\u00e1douc\u00ed v\u00fdsledky. Queering n\u00e1s odd\u011bluje od nadvl\u00e1dy, proto\u017ee se zab\u00fdv\u00e1 n\u011bkter\u00fdmi stejn\u00fdmi hodnotami proroka: osvobozen\u00edm, vz\u00e1jemn\u00fdm propojen\u00edm, l\u00e1skou, spravedlnost\u00ed, a dokonce i \u00fadivem. Co by mohlo znamenat zapojit se do prorock\u00e9ho uprost\u0159ed n\u00e1s, ani\u017e bychom ho museli pojmenovat nebo se k n\u011bmu hl\u00e1sit? Co kdy\u017e n\u00e1m tento z\u00e1vazek umo\u017en\u00ed vstoupit do hloubky, kam bychom jinak nedos\u00e1hli?\u00a0<\/p>\n\n\n\n Thomas Merton napsal, \u017ee abychom poznali nebo pochopili Bo\u017e\u00ed v\u016fli, \u201emus\u00edme se n\u011bjak\u00fdm zp\u016fsobem pod\u00edlet na vid\u011bn\u00ed prorok\u016f: Merton: \u201eV\u017edycky jsme byli \u017eiv\u00ed [lid\u00e9], kte\u0159\u00ed vn\u00edmali bo\u017esk\u00e9 sv\u011btlo skryt\u00e9 v nepr\u016fhlednosti v\u011bc\u00ed a ud\u00e1lost\u00ed a kte\u0159\u00ed n\u011bkdy vid\u011bli z\u00e1blesky tohoto sv\u011btla tam, kde jin\u00ed [lid\u00e9] nevid\u011bli nic ne\u017e oby\u010dejn\u00e9 ud\u00e1losti\u201c. [1]<\/p>\n\n\n\n Kde jsou, pt\u00e1m se, ty oby\u010dejn\u00e9 ud\u00e1losti, kter\u00e9 pom\u00edj\u00edm kv\u016fli vlastn\u00edmu pohodl\u00ed, pohodl\u00ed nebo kontrole? Nemus\u00edme se d\u00edvat jen na okraj – na vyd\u011bd\u011bnce spole\u010dnosti -, ale tak\u00e9 na ty, kte\u0159\u00ed n\u00e1m jsou nep\u0159\u00edjemn\u00ed, na ty, kter\u00fdm se mo\u017en\u00e1 vyh\u00fdb\u00e1me, a na z\u00e1le\u017eitosti, kter\u00e9 bychom rad\u011bji vynechali, proto\u017ee kdy\u017e queer proroctv\u00edm uvoln\u00edme pot\u0159ebu v\u011bd\u011bt nebo pojmenovat a m\u00edsto toho se bl\u00ed\u017ee zapoj\u00edme do prorock\u00fdch hodnot a hnut\u00ed Ducha uprost\u0159ed n\u00e1s. <\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na cac.org. <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Thomas Merton, No Man Is an Island <\/em>(Harvest, 1983), 62. <\/p>\n\n\n\n Cassidy Hall, \u201cQueering Prophecy,\u201d ONEING <\/em>12, no. 2,The Path of the Prophet <\/em>(2024): 44\u201345. Available in print<\/a>or PDF download<\/a>. <\/p>\n\n\n\n Image credit and inspiration:<\/strong> Eddie Kopp, Untitled <\/em>(detail), 2017, photo, Unsplash<\/a>. Click here to enlarge image.<\/a> Prophets break things down in order to make room to create something new.<\/em> <\/p>\n\n\n\n (1)<\/sup>Pozn\u00e1mka p\u0159ekl.: velk\u00e1 \u010d\u00e1st queer teorie spo\u010d\u00edv\u00e1 v boji proti normalizaci i v samotn\u00e9m oboru<\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" Pod\u00edvat se za okraj – Co by se mohlo st\u00e1t, kdybychom zm\u011bnili pohled na proroctv\u00ed? Queering (1)n\u011b\u010deho n\u00e1s nut\u00ed odstranit na\u0161e vlastn\u00ed o\u010dek\u00e1v\u00e1n\u00ed nebo \u017e\u00e1douc\u00ed v\u00fdsledky.Proroctv\u00ed p\u0159in\u00e1\u0161\u00ed \u010dasto zvl\u00e1\u0161tn\u00ed lid\u00e9<\/h4>\n\n\n\n
Lid\u00e9 z okraje spole\u010dnosti s podivn\u00fdmi zvyky<\/h4>\n\n\n\n
Co by se mohlo st\u00e1t, kdybychom zm\u011bnili pohled na proroctv\u00ed?<\/h4>\n\n\n\n
Pozn\u00e1me a pochop\u00edme Bo\u017e\u00ed v\u016fli<\/h4>\n\n\n\n
P\u0159ijmout sv\u00e9 okol\u00ed a zapojit se<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n
\n…….
\n(1)Pozn\u00e1mka : velk\u00e1 \u010d\u00e1st queer teorie spo\u010d\u00edv\u00e1 v boji proti normalizaci i v samotn\u00e9m oboru<\/p>\n","protected":false},"author":1,"featured_media":10399,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2008,1717,374,1743],"class_list":["post-10431","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bozi-vule","tag-lide-na-okraji","tag-proroci","tag-queer","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10431","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=10431"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10431\/revisions"}],"predecessor-version":[{"id":10432,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10431\/revisions\/10432"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/10399"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=10431"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=10431"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=10431"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}