Otec Richard Rohr vysv\u011btluje, pro\u010d je moudrost mystik\u016f d\u016fle\u017eit\u00e1 pro budoucnost k\u0159es\u0165anstv\u00ed a uzdraven\u00ed na\u0161ich du\u0161\u00ed: <\/em><\/p>\n\n\n\n Na po\u010d\u00e1tku 60. let 20. stolet\u00ed jezuitsk\u00fd teolog Karl Rahner navrhl, \u017ee pokud z\u00e1padn\u00ed k\u0159es\u0165anstv\u00ed znovu neobjev\u00ed sv\u00e9 mystick\u00e9 z\u00e1klady, m\u016f\u017eeme rovnou zav\u0159\u00edt dve\u0159e kostel\u016f, proto\u017ee jsme ztratili hlavn\u00ed d\u016fvod sv\u00e9 existence. Nemus\u00edme se b\u00e1t slova \u201emystick\u00fd\u201c. Znamen\u00e1 prost\u011b \u010dlov\u011bka, kter\u00fd se od pouh\u00e9 v\u00edry nebo soun\u00e1le\u017eitosti se syst\u00e9my o Bohu posunul ke skute\u010dn\u00e9mu vnit\u0159n\u00edmu pro\u017eitku. \u202fV\u0161echny duchovn\u00ed tradice se na sv\u00fdch vysp\u011bl\u00fdch \u00farovn\u00edch shoduj\u00ed, \u017ee takov\u00fd pohyb je mo\u017en\u00fd, \u017e\u00e1douc\u00ed, a dokonce dostupn\u00fd ka\u017ed\u00e9mu. <\/p>\n\n\n\n Dokud n\u011bkdo nez\u00edsk\u00e1 ur\u010ditou \u00farove\u0148 vnit\u0159n\u00ed n\u00e1bo\u017eensk\u00e9 zku\u0161enosti, nem\u00e1 smysl po n\u011bm cht\u00edt, aby n\u00e1sledoval Je\u017e\u00ed\u0161ovy etick\u00e9 ide\u00e1ly nebo aby skute\u010dn\u011b porozum\u011bl k\u0159es\u0165ansk\u00fdm doktr\u00edn\u00e1m nad r\u00e1mec formul\u00ed. Jednodu\u0161e nem\u00e1me s\u00edlu n\u00e1sledovat jak\u00fdkoli ide\u00e1l evangelia – jako je l\u00e1ska k druh\u00fdm, odpu\u0161t\u011bn\u00ed nep\u0159\u00e1tel\u016fm, jednoduch\u00fd a nen\u00e1siln\u00fd \u017eivot nebo pokorn\u00e9 u\u017e\u00edv\u00e1n\u00ed moci – jinak ne\u017e ve spojen\u00ed s Bohem a skrze n\u011bj. Ani nauky jako Trojice, re\u00e1ln\u00e1 p\u0159\u00edtomnost Krista v eucharistii, sp\u00e1sa nebo tajemstv\u00ed vt\u011blen\u00ed nemaj\u00ed v\u00fdznam, kter\u00fd by skute\u010dn\u011b m\u011bnil n\u00e1\u0161 \u017eivot. Bez vnit\u0159n\u00ed zku\u0161enosti s Bo\u017estv\u00edm jsou to pouh\u00e9 my\u0161lenky v knih\u00e1ch. Bez toho, co Bill Wilson z Anonymn\u00edch alkoholik\u016f nazval \u201e\u017eivotn\u011b d\u016fle\u017eitou duchovn\u00ed zku\u0161enost\u00ed\u201c, se nestane nic autenticky nov\u00e9ho a \u017eivotod\u00e1rn\u00e9ho. [1] <\/p>\n\n\n\n Badatelka Elaine Heathov\u00e1 zd\u016fraz\u0148uje, \u017ee vnit\u0159n\u00ed zku\u0161enost mystik\u016f je spojena s jejich z\u00e1jmem o vn\u011bj\u0161\u00ed sv\u011bt: <\/em><\/p>\n\n\n\n V rozporu s obecn\u00fdm p\u0159esv\u011bd\u010den\u00edm se mystika v podstat\u011b net\u00fdk\u00e1 soukrom\u00fdch numin\u00f3zn\u00edch z\u00e1\u017eitk\u016f….. K\u0159es\u0165ansk\u00e1 mystika je o svat\u00e9 prom\u011bn\u011b mystika Bohem, aby se mystik stal n\u00e1strojem svat\u00e9 prom\u011bny Bo\u017e\u00edho lidu. Tato prom\u011bna v\u017edy vede k misijn\u00edmu p\u016fsoben\u00ed ve sv\u011bt\u011b….<\/p>\n\n\n\n Ti, kte\u0159\u00ed by mohli b\u00fdt spr\u00e1vn\u011b naz\u00fdv\u00e1ni velk\u00fdmi k\u0159es\u0165ansk\u00fdmi mystiky, jako nap\u0159\u00edklad svat\u00fd Jan od K\u0159\u00ed\u017ee, dos\u00e1hli radik\u00e1ln\u00edho stupn\u011b svat\u00e9 prom\u011bny v d\u016fsledku setk\u00e1n\u00ed s Trojjedin\u00fdm Bohem. To znamen\u00e1, \u017ee jejich vnit\u0159n\u00ed prom\u011bna vy\u00fastila ve vn\u011bj\u0161\u00ed \u017eivot s mimo\u0159\u00e1dn\u00fdm dopadem na sv\u011bt….. K\u0159es\u0165ansk\u00e1 mystika … je Bohem iniciovan\u00e1 zku\u0161enost posunu za hranice sebe sama do v\u011bt\u0161\u00ed hloubky bo\u017esk\u00e9 l\u00e1sky. V\u00fdsledkem tohoto pohybu je vnit\u0159n\u00ed prom\u011bna v celistvost a integraci a vn\u011bj\u0161\u00ed \u017eivot ve svatosti, rostouc\u00ed l\u00e1ska k Bohu a bli\u017en\u00edmu. [2] <\/p>\n\n\n\n Otec Richard uzav\u00edr\u00e1: <\/em><\/p>\n\n\n\n Pro velk\u00e9 mystiky v\u0161ech n\u00e1bo\u017eenstv\u00ed je B\u016fh v\u017edy zakou\u0161en jako p\u0159eb\u00fdvaj\u00edc\u00ed v jejich vlastn\u00ed du\u0161i a z\u00e1rove\u0148, ve zd\u00e1nliv\u00e9m rozporu, jako zcela transcendentn\u00ed a tajemn\u00fd! B\u016fh je z\u00e1rove\u0148 d\u016fv\u011brn\u00fd i kone\u010dn\u00fd, u\u017e nen\u00ed \u201etam venku\u201c, i kdy\u017e nen\u00ed ani jen \u201etady\u201c. Kdy\u017e v\u00edme, \u017ee jsme \u017eiv\u00fdmi p\u0159\u00edbytky Velk\u00e9 Transcendence, je propast v na\u0161\u00ed existenci nav\u017edy p\u0159ekon\u00e1na. Z\u00edsk\u00e1v\u00e1me obrovskou \u00factu k sob\u011b sam\u00fdm (i k druh\u00fdm) a z\u00e1rove\u0148 v\u00edme, \u017ee je to zcela bezplatn\u00fd dar od Boha. To m\u016f\u017eeme pro\u017e\u00edvat jako hlubok\u00fd pokoj a spokojenost, jako dokonal\u00fd pocit, \u017ee jsme doma. [3] <\/p>\n\n\n\n Tuto meditaci si m\u016f\u017eete p\u0159e\u010d\u00edst na str\u00e1nk\u00e1ch cac.org. <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Adapted from Richard Rohr, A Spring Within Us: A Book of Daily Meditations<\/a><\/em> (CAC Publishing, 2016), 31\u201332. <\/p>\n\n\n\n [2] Elaine A. Heath, The Mystic Way of Evangelism: A Contemplative Vision for Christian Outreach <\/em>(Baker Academic, 2008), 15\u201316. <\/p>\n\n\n\n [3] Adapted from Richard Rohr, Just This<\/a><\/em> (CAC Publishing, 2017), 64. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Alexander Klarmann, Untitled <\/em>(detail), 2017, photo, Unsplash<\/a>. Click here to enlarge image.<\/a> The leaf can be a doorway into being with what is, experiencing the ineffable and intangible nature of the Great Mystery.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Dokud n\u011bkdo nez\u00edsk\u00e1 ur\u010ditou \u00farove\u0148 vnit\u0159n\u00ed n\u00e1bo\u017eensk\u00e9 zku\u0161enosti, nem\u00e1 smysl po n\u011bm cht\u00edt, aby n\u00e1sledoval Je\u017e\u00ed\u0161ovy etick\u00e9 ide\u00e1ly nebo aby skute\u010dn\u011b porozum\u011bl k\u0159es\u0165ansk\u00fdm doktr\u00edn\u00e1m nad r\u00e1mec formul\u00ed. Jednodu\u0161e nem\u00e1me s\u00edlu n\u00e1sledovat jak\u00fdkoli ide\u00e1l evangelia – jako je l\u00e1ska k druh\u00fdm, odpu\u0161t\u011bn\u00ed nep\u0159\u00e1tel\u016fm, jednoduch\u00fd a nen\u00e1siln\u00fd \u017eivot nebo pokorn\u00e9 u\u017e\u00edv\u00e1n\u00ed moci – jinak ne\u017e ve spojen\u00ed s Bohem a skrze n\u011bj. <\/p>\n","protected":false},"author":1,"featured_media":10461,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[390,362],"class_list":["post-10459","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-mystika","tag-promena","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10459","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=10459"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10459\/revisions"}],"predecessor-version":[{"id":10462,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10459\/revisions\/10462"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/10461"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=10459"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=10459"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=10459"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Nemus\u00edme se b\u00e1t slova \u201emystick\u00fd\u201c<\/h4>\n\n\n\n
vnit\u0159n\u00ed zku\u0161enosti s Bo\u017estv\u00edm<\/h4>\n\n\n\n
svat\u00e1 prom\u011bna<\/h4>\n\n\n\n
Bohem iniciovan\u00e1 zku\u0161enost<\/h4>\n\n\n\n
hlubok\u00fd pokoj a spokojenost<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n