Jin\u00fd r\u00e1mec \u2013 jin\u00e9 p\u0159\u00edb\u011bhy<\/h4>\n\n\n\n
T\u0159et\u00ed kopuli v\u00fdznamu naz\u00fdv\u00e1m jin\u00e9 p\u0159\u00edb\u011bhy. Term\u00edn \u201ejin\u00e9 p\u0159\u00edb\u011bhy\u201c ilustruje v\u00fdznamn\u00e9, ale n\u011bkdy bolestn\u00e9 pozn\u00e1n\u00ed, \u017ee n\u00e1\u0161 p\u0159\u00edb\u011bh nen\u00ed jedin\u00fdm r\u00e1mcem, pravd\u011bpodobn\u011b ani nejd\u016fle\u017eit\u011bj\u0161\u00edm r\u00e1mcem, a mo\u017en\u00e1 dokonce r\u00e1mcem s mnoha st\u00edny a p\u0159edsudky. To je velk\u00e1 v\u00fdhoda studia historie, literatury p\u0159esahuj\u00edc\u00ed n\u00e1\u0161 jazyk, antropologie, sv\u011btov\u00fdch kultur a n\u00e1bo\u017eenstv\u00ed a pro\u017eit\u00ed n\u011bkter\u00fdch cest po sv\u011bt\u011b, a\u0165 u\u017e z p\u0159\u00edle\u017eitosti, nebo z nutnosti. To je tak\u00e9 Je\u017e\u00ed\u0161em modelovan\u00e1 v\u00fdzva, abychom p\u0159ekro\u010dili sv\u016fj a n\u00e1\u0161 p\u0159\u00edb\u011bh a postavili se v p\u0159\u00e1telstv\u00ed a solidarit\u011b s jin\u00fdmi p\u0159\u00edb\u011bhy. <\/p>\n\n\n\n
Skupinov\u00e9 ego je nebezpe\u010dn\u00e9 pro posuzov\u00e1n\u00ed<\/h4>\n\n\n\n
S t\u00edm, jak se st\u00e1le v\u00edce setk\u00e1v\u00e1me s jin\u00fdmi p\u0159\u00edb\u011bhy sv\u011bta, roz\u0161i\u0159uje se u mnoha lid\u00ed jejich moudrost, zat\u00edmco u jin\u00fdch se roz\u0161i\u0159uje jejich strach. Existuje jen jedna v\u011bc, kter\u00e1 je nebezpe\u010dn\u011bj\u0161\u00ed ne\u017e individu\u00e1ln\u00ed ego nebo m\u016fj p\u0159\u00edb\u011bh, a to je skupinov\u00e9 ego, kter\u00e9 trv\u00e1 na tom, \u017ee n\u00e1\u0161 p\u0159\u00edb\u011bh je m\u011b\u0159\u00edtkem v\u0161ech v\u011bc\u00ed, a tak se sna\u017e\u00ed ozna\u010dit ostatn\u00ed p\u0159\u00edb\u011bhy za nev\u011bdom\u00e9, nebezpe\u010dn\u00e9 nebo m\u00e9n\u011bcenn\u00e9. Vypad\u00e1 to, \u017ee n\u00e1m bude n\u011bjakou dobu, mo\u017en\u00e1 stalet\u00ed, trvat, ne\u017e vy\u0159e\u0161\u00edme lidskou snahu vylu\u010dovat, ob\u011btovat, soudit a odm\u00edtat p\u0159\u00edb\u011bhy jin\u00fdch lid\u00ed. Zd\u00e1 se, \u017ee takov\u00e9 univerz\u00e1ln\u00ed schopnosti jsou schopni pouze nedu\u00e1ln\u00ed myslitel\u00e9, mystici a n\u011bkte\u0159\u00ed sv\u011btci. [1] <\/p>\n\n\n\n \u010ctvrt\u00e1 v\u00fdznamov\u00e1 kopule, kter\u00e1 uzav\u00edr\u00e1 a reguluje t\u0159i men\u0161\u00ed, se naz\u00fdv\u00e1 p\u0159\u00edb\u011bh. T\u00edm m\u00e1m na mysli z\u00e1konitosti, kter\u00e9 jsou v\u017edy pravdiv\u00e9. Ten je mnohem v\u011bt\u0161\u00ed a sd\u00edln\u011bj\u0161\u00ed ne\u017e kter\u00e9koli n\u00e1bo\u017eenstv\u00ed nebo denominace. V\u0161echna zdrav\u00e1 n\u00e1bo\u017eenstv\u00ed by na ur\u010dit\u00fdch \u00farovn\u00edch vypr\u00e1v\u011bla p\u0159\u00edb\u011bh, jak autoritativn\u011b u\u010dil \u0159\u00edmskokatolick\u00fd Druh\u00fd vatik\u00e1nsk\u00fd koncil. [2] Nap\u0159\u00edklad odpu\u0161t\u011bn\u00ed v\u017edy l\u00e9\u010d\u00ed; nez\u00e1le\u017e\u00ed na tom, zda jsme hinduist\u00e9, buddhist\u00e9, k\u0159es\u0165an\u00e9 nebo \u017eid\u00e9. Odpu\u0161t\u011bn\u00ed je jedn\u00edm ze vzorc\u016f, kter\u00fd je v\u017edy pravdiv\u00fd, i kdy\u017e svou moudrost odhaluje nes\u010detn\u00fdmi zp\u016fsoby. Je sou\u010d\u00e1st\u00ed p\u0159\u00edb\u011bhu. Tak\u00e9 neexistuje \u017e\u00e1dn\u00fd specificky k\u0159es\u0165ansk\u00fd zp\u016fsob, jak nasytit hladov\u00e9 nebo spravovat zemi. L\u00e1ska je l\u00e1ska, i kdy\u017e motivace m\u016f\u017ee b\u00fdt jin\u00e1. <\/p>\n\n\n\n Biblick\u00e1 tradice bere v\u00e1\u017en\u011b v\u0161echny \u010dty\u0159i d\u00f3my: m\u016fj p\u0159\u00edb\u011bh, n\u00e1\u0161 p\u0159\u00edb\u011bh, ostatn\u00ed p\u0159\u00edb\u011bhy a p\u0159\u00edb\u011bh. Biblick\u00e9 zjeven\u00ed \u0159\u00edk\u00e1, \u017ee jedin\u00fd zp\u016fsob, jak se odv\u00e1\u017e\u00edme postoupit k p\u0159\u00edb\u011bhu a pochopit ho do hloubky, je proj\u00edt a p\u0159evz\u00edt odpov\u011bdnost za n\u00e1\u0161 osobn\u00ed p\u0159\u00edb\u011bh, p\u0159\u00edb\u011bh na\u0161\u00ed skupiny a ostatn\u00ed p\u0159\u00edb\u011bhy. Mus\u00edme naslouchat sv\u00fdm vlastn\u00edm zku\u0161enostem, sv\u00fdm vlastn\u00edm selh\u00e1n\u00edm, sv\u00fdm vlastn\u00edm h\u0159\u00edch\u016fm, sv\u00e9 vlastn\u00ed sp\u00e1se a mus\u00edme si uv\u011bdomit, \u017ee jsme sou\u010d\u00e1st\u00ed d\u011bjin, kultury, n\u00e1bo\u017eensk\u00e9 skupiny, v dobr\u00e9m i zl\u00e9m. Nem\u016f\u017eeme uzdravit ani poctiv\u011b zkoumat to, co neuzn\u00e1v\u00e1me. [3]<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org. <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Adapted from Richard Rohr, introduction to ONEING <\/em>9, no. 2, The Cosmic Egg (<\/em>2021): 17. Available in print<\/a>and PDF download<\/a>. <\/p>\n\n\n\n [2] Second Vatican Council, Nostra Aetate<\/em><\/a> [In Our Time], sec. 1\u20132. <\/p>\n\n\n\n [3] Adapted from Richard Rohr, Things Hidden: Scripture as Spirituality<\/a><\/em>, rev. ed. <\/em>(Franciscan Media, 2008, 2022), 20\u201321. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Priscilla Du Preez, Untitled <\/em>(detail), 2020, photo, Unsplash<\/a>. Click here to enlarge image.<\/a> With our energy and effort, we treat the stories of others as sacred and worthy of our time and attention, like our own.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" R.Rohr: Biblick\u00e1 tradice bere v\u00e1\u017en\u011b v\u0161echny \u010dty\u0159i d\u00f3my: m\u016fj p\u0159\u00edb\u011bh, n\u00e1\u0161 p\u0159\u00edb\u011bh, ostatn\u00ed p\u0159\u00edb\u011bhy a p\u0159\u00edb\u011bh. Biblick\u00e9 zjeven\u00ed \u0159\u00edk\u00e1, \u017ee jedin\u00fd zp\u016fsob, jak se odv\u00e1\u017e\u00edme postoupit k p\u0159\u00edb\u011bhu a pochopit ho do hloubky, je proj\u00edt a p\u0159evz\u00edt odpov\u011bdnost za n\u00e1\u0161 osobn\u00ed p\u0159\u00edb\u011bh, p\u0159\u00edb\u011bh na\u0161\u00ed skupiny a ostatn\u00ed p\u0159\u00edb\u011bhy. <\/p>\n","protected":false},"author":1,"featured_media":10533,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[182,198],"tags":[1400,2043],"class_list":["post-10540","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bazar-hledame","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-kosmicke-vejce","tag-pribeh","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10540","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=10540"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10540\/revisions"}],"predecessor-version":[{"id":10542,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10540\/revisions\/10542"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/10533"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=10540"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=10540"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=10540"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}<\/figure>\n\n\n\n
V\u017edy pravdiv\u00fd p\u0159\u00edb\u011bh \u2013 obecn\u00fd vzorec<\/h4>\n\n\n\n
m\u016fj p\u0159\u00edb\u011bh, n\u00e1\u0161 p\u0159\u00edb\u011bh, ostatn\u00ed p\u0159\u00edb\u011bhy a p\u0159\u00edb\u011bh \u2013 jsme sou\u010d\u00e1st\u00ed d\u011bjin<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n