Otec Richard se zam\u00fd\u0161l\u00ed nad prom\u011b\u0148uj\u00edc\u00edm vlivem lid\u00ed, kte\u0159\u00ed \u017eij\u00ed ve vesm\u00edrn\u00e9m vejci:<\/em><\/p>\n\n\n\n \u010clov\u011bk, kter\u00fd \u017eije v r\u00e1mci celkov\u00e9ho kosmick\u00e9ho vejce, je mystik, prorok, univerz\u00e1ln\u00ed \u010dlov\u011bk, sv\u011btec, celek. Jsou to lid\u00e9 jako Mah\u00e1tma G\u00e1ndh\u00ed, svat\u00fd Bonaventura, Martin Luther King mlad\u0161\u00ed, svat\u00e1 Tereza z Kalkaty, svat\u00fd John Henry Newman, Dag Hammarskj\u00f6ld a Juli\u00e1na z Norwiche (moje obl\u00edben\u00e1 mysti\u010dka).<\/p>\n\n\n\n Jsou to lid\u00e9, kte\u0159\u00ed se d\u00edvaj\u00ed – s o\u010dima doko\u0159\u00e1n jako tal\u00ed\u0159e – na men\u0161\u00ed obrazy, proto\u017ee pozoruj\u00ed z naprosto velk\u00e9ho obrazu. To jsou ti, kte\u0159\u00ed dok\u00e1\u017eou jak ct\u00edt a naslouchat men\u0161\u00edm, osobn\u00edm p\u0159\u00edb\u011bh\u016fm, tak i \u017e\u00edt v kone\u010dn\u00e9m stavu v\u011bc\u00ed, u\u017e te\u010f, te\u010f. \u010casto se jim \u0159\u00edk\u00e1 vidouc\u00ed, proto\u017ee jejich perspektiva obsahuje mnoho o\u010d\u00ed, dokonce jaksi i o\u010di Bo\u017e\u00ed. <\/p>\n\n\n\n Velc\u00ed \u201evidouc\u00ed\u201c p\u016fsob\u00ed mimo pouhou skupinovou loajalitu; mimo jak\u00e9koli jednoduch\u00e9, dualistick\u00e9 my\u0161len\u00ed, kter\u00e9 je v\u017edy stav\u00ed na \u201espr\u00e1vnou\u201c stranu; mimo v\u00edt\u011bze a pora\u017een\u00e9, dobr\u00e9 a zl\u00e9. N\u011bjak\u00fdm zp\u016fsobem jsou schopni \u017e\u00edt podle univerz\u00e1ln\u00edch z\u00e1sad a p\u0159itom db\u00e1t na konkr\u00e9tn\u00ed lidi; ct\u00edt kulturn\u00ed normy, a p\u0159itom d\u00e1vat prostor v\u00fdjimk\u00e1m.<\/p>\n\n\n\n Vid\u00ed kontemplativn\u00edm zp\u016fsobem, za st\u00edn a p\u0159etv\u00e1\u0159ku, za dusivou slupku soukrom\u00e9ho j\u00e1 a sobeck\u00fd egoismus skupiny. Kontemplativn\u00ed mysl integruje a soust\u0159e\u010fuje v\u0161echno na\u0161e po\u010d\u00edt\u00e1n\u00ed a ovl\u00e1d\u00e1n\u00ed. Bez n\u00ed existuje pouze ob\u010dansk\u00e9 a samo\u00fa\u010deln\u00e9 n\u00e1bo\u017eenstv\u00ed. <\/p>\n\n\n\n Skute\u010dnou p\u0159estavbu povedou ti, kdo se dok\u00e1\u017eou zapojit do reality na v\u0161ech \u010dty\u0159ech \u00farovn\u00edch sou\u010dasn\u011b. Dok\u00e1\u017eou ct\u00edt bo\u017eskou \u00farove\u0148 a \u017e\u00edt nakonec uvnit\u0159 velk\u00e9 d\u011bjov\u00e9 linie. Oce\u0148uj\u00ed pot\u0159eby a souvislosti na\u0161eho p\u0159\u00edb\u011bhu i jin\u00fdch p\u0159\u00edb\u011bh\u016f a neodm\u00edtaj\u00ed je jako pouh\u00e9 kulturn\u00ed p\u0159\u00edv\u011bsky nebo nesmysln\u00e9 tradice. Ne\u0159eknou tak\u00e9, \u017ee m\u016fj p\u0159\u00edb\u011bh nen\u00ed d\u016fle\u017eit\u00fd. Nebudou poni\u017eovat nebo odm\u00edtat lidi, kte\u0159\u00ed pracuj\u00ed na osobn\u00edch probl\u00e9mech nebo \u0159e\u0161\u00ed d\u016fle\u017eit\u00e9 probl\u00e9my identity v prvn\u00ed polovin\u011b \u017eivota. <\/p>\n\n\n\n A co je nejd\u016fle\u017eit\u011bj\u0161\u00ed, nem\u016f\u017eeme odd\u011blovat osobn\u00ed uzdraven\u00ed od uzdraven\u00ed spole\u010densk\u00e9ho. Nen\u00ed to postupn\u00e9, ale soub\u011b\u017en\u00e9. Mnoz\u00ed lid\u00e9 v na\u0161\u00ed terapeuticky zam\u011b\u0159en\u00e9 spole\u010dnosti si mysl\u00ed, \u017ee nejprve mus\u00ed naj\u00edt osobn\u00ed uzdraven\u00ed a integraci a teprve potom budou moci slou\u017eit skupin\u00e1m nebo hledat Boha. P\u0159esto se mi zd\u00e1, \u017ee se to v\u0161echno odehr\u00e1v\u00e1 ve spir\u00e1le.<\/p>\n\n\n\n Ve skute\u010dnosti existuje p\u0159irozen\u00e1 ekologie kontrol a rovnov\u00e1hy mezi \u010dty\u0159mi kopulemi v\u00fdznamu. M\u011bl jsem \u0161t\u011bst\u00ed a po\u017eehn\u00e1n\u00ed, \u017ee jsem m\u011bl dobrou rodinu, n\u00e1bo\u017eenstv\u00ed, komunitu, u\u017eite\u010dnou terapii a \u010das na sebepozn\u00e1n\u00ed – vz\u00e1jemn\u011b se p\u0159ekr\u00fdvaj\u00ed jako vlny z nekone\u010dn\u00e9ho mo\u0159e. V\u011bt\u0161ina lid\u00ed klade d\u016fraz jen na jednu nebo druhou, ale ti, kte\u0159\u00ed ct\u00ed v\u0161echny \u010dty\u0159i \u00farovn\u011b, p\u0159ekonali omezen\u00ed jednoho p\u0159\u00edb\u011bhu. Skute\u010dn\u00e1 transcendence n\u00e1s osvobozuje od tyranie j\u00e1 jsem, modl\u00e1\u0159stv\u00ed my jsme a ob\u011btn\u00edho ber\u00e1nka oni jsou. Kdy\u017e bereme v\u00e1\u017en\u011b v\u0161echny \u010dty\u0159i p\u0159\u00edb\u011bhy, jak n\u00e1m to velmi dob\u0159e ukazuje Bible, m\u00e1me pln\u00fd \u017eivot – pln\u011b lidsk\u00fd a pln\u011b bo\u017esk\u00fd. <\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n Adapted from Richard Rohr, The Wisdom Pattern: Order, Disorder, Reorder<\/a> <\/em>(Franciscan Media, 2001, 2020), 114\u2013115, 113.\u202f <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Priscilla Du Preez, Untitled <\/em>(detail), 2020, photo, Unsplash<\/a>. Click here to enlarge image.<\/a> With our energy and effort, we treat the stories of others as sacred and worthy of our time and attention, like our own.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" R.Rohr: A co je nejd\u016fle\u017eit\u011bj\u0161\u00ed, nem\u016f\u017eeme odd\u011blovat osobn\u00ed uzdraven\u00ed od uzdraven\u00ed spole\u010densk\u00e9ho. Nen\u00ed to postupn\u00e9, ale soub\u011b\u017en\u00e9. Mnoz\u00ed lid\u00e9 v na\u0161\u00ed terapeuticky zam\u011b\u0159en\u00e9 spole\u010dnosti si mysl\u00ed, \u017ee nejprve mus\u00ed naj\u00edt osobn\u00ed uzdraven\u00ed a integraci a teprve potom budou moci slou\u017eit skupin\u00e1m nebo hledat Boha. P\u0159esto se mi zd\u00e1, \u017ee se to v\u0161echno odehr\u00e1v\u00e1 ve spir\u00e1le<\/p>\n","protected":false},"author":1,"featured_media":10533,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[401,1400,2051],"class_list":["post-10579","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-kontemplace","tag-kosmicke-vejce","tag-univerzalni-obraz","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10579","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=10579"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10579\/revisions"}],"predecessor-version":[{"id":10581,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10579\/revisions\/10581"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/10533"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=10579"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=10579"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=10579"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}N\u011bkter\u00e1 jm\u00e9na lid\u00ed…<\/h4>\n\n\n\n
…co naslouchaj\u00ed mal\u00fdm p\u0159\u00edb\u011bh\u016fm, ale vid\u00ed je jako spole\u010dn\u00fd obraz<\/h4>\n\n\n\n
Vid\u00ed univerz\u00e1ln\u00ed obraz celku\u2026<\/h4>\n\n\n\n
\u2026svou kontemplativn\u00ed mysl\u00ed<\/h4>\n\n\n\n
\u2026 a zapoj\u00ed ka\u017ed\u00fd mal\u00fd p\u0159\u00edb\u011bh do velk\u00e9ho p\u0159\u00edb\u011bhu<\/h4>\n\n\n\n
V\u0161e se odehr\u00e1v\u00e1 ve spir\u00e1le\u2026<\/h4>\n\n\n\n
\u2026 v pln\u011b lidsk\u00e9m a z\u00e1rove\u0148 v pln\u011b bo\u017esk\u00e9m \u017eivot\u011b<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n