Dev\u00e1t\u00fd t\u00fdden: R\u00fdn\u0161t\u00ed mystikov\u00e9<\/p>\n\n\n\n
V meditac\u00edch tohoto t\u00fddne se budeme zab\u00fdvat n\u011bkter\u00fdmi mystiky evropsk\u00e9ho \u00fadol\u00ed R\u00fdna od st\u0159edov\u011bku a\u017e do 20. stolet\u00ed. Za\u010d\u00edn\u00e1 otec Richard Rohr: <\/em><\/p>\n\n\n\n \u017dijeme v dob\u011b krize i p\u0159\u00edle\u017eitost\u00ed. I kdy\u017e je dnes mnoho d\u016fvod\u016f k \u00fazkosti, st\u00e1le m\u00e1m nad\u011bji nejen v Boha, ale i ve skute\u010dnost, \u017ee mnoz\u00ed lid\u00e9 na Z\u00e1pad\u011b, v\u010detn\u011b k\u0159es\u0165an\u016f, znovu objevuj\u00ed hodnotu neduality: zp\u016fsob my\u0161len\u00ed, jedn\u00e1n\u00ed, sm\u00ed\u0159en\u00ed, p\u0159ekra\u010dov\u00e1n\u00ed hranic a budov\u00e1n\u00ed most\u016f zalo\u017een\u00fd na vnit\u0159n\u00ed zku\u0161enosti Boha a Bo\u017e\u00edho Ducha, kter\u00fd se pohybuje ve sv\u011bt\u011b. To n\u00e1s posouv\u00e1 za hranice bin\u00e1rn\u00ed mentality \u201ebu\u010f – anebo\u201c, \u201emy – oni\u201c.<\/p>\n\n\n\n Aby bylo jasno, nedu\u00e1ln\u00ed my\u0161len\u00ed nen\u00ed o tom, \u017ee zahod\u00edme racion\u00e1ln\u00ed mysl nebo odm\u00edtneme jednat proti nespravedlnosti; je to o r\u016fstu mystick\u00e9ho, kontemplativn\u00edho a jednot\u00edc\u00edho v\u011bdom\u00ed. Kdy\u017e m\u00e1me oboj\u00ed, jsme schopni vid\u011bt \u0161\u00ed\u0159eji, hloub\u011bji, moud\u0159eji a s l\u00e1skou. M\u016f\u017eeme spolupracovat na tv\u016fr\u010d\u00edch \u0159e\u0161en\u00edch dne\u0161n\u00edch probl\u00e9m\u016f.\u202fPovzbuzuje m\u011b, \u017ee v k\u0159es\u0165ansk\u00e9 tradici se obnovuje uzn\u00e1n\u00ed pro lidi, jako jsou mystici, kte\u0159\u00ed jsou vzorem takov\u00e9 celistvosti. [1] <\/p>\n\n\n\n M\u00e9 vlastn\u00ed kulturn\u00ed ko\u0159eny sahaj\u00ed do Por\u00fdn\u00ed v severn\u00ed Evrop\u011b. Por\u00fdn\u0161t\u00ed mystikov\u00e9 byli v\u011bt\u0161inou n\u011bmecky mluv\u00edc\u00ed duchovn\u00ed spisovatel\u00e9, kazatel\u00e9 a u\u010ditel\u00e9, kte\u0159\u00ed \u017eili p\u0159ev\u00e1\u017en\u011b v 11. a\u017e 15. stolet\u00ed. Jejich v\u00fdznam byl znovuobjeven teprve ned\u00e1vno. \u201eTransalpsk\u00e1\u201c c\u00edrkev (tedy c\u00edrkev na druh\u00e9 stran\u011b Alp ne\u017e \u0158\u00edm) se v\u017edy t\u011b\u0161ila ur\u010dit\u00e9 m\u00ed\u0159e svobody od \u0159\u00edmsk\u00e9ho dohledu a kontroly, a to u\u017e jen z d\u016fvodu vzd\u00e1lenosti, a \u010derpala z jin\u00fdch zdroj\u016f a inspirac\u00ed ne\u017e \u201acisalpsk\u00e1\u2018 c\u00edrkev v It\u00e1lii, Francii a \u0160pan\u011blsku. R\u00fdn\u0161t\u00ed mystikov\u00e9 vynikali odvahou a velmi tv\u016fr\u010d\u00edm pohledem na v\u011bc.\u202f\u202f<\/p>\n\n\n\n K nejzn\u00e1m\u011bj\u0161\u00edm por\u00fdnsk\u00fdm mystik\u016fm pat\u0159\u00ed benediktinky Hildegarda z Bingenu (1098-1179) a Gertruda Velik\u00e1 (1256-1302), bekyn\u011b Mechthilda z Magdeburku (asi 1212-1282), dominik\u00e1ni v\u010detn\u011b Meistera Eckharta (asi 1260-1327), Johannese Taulera (asi 1300-1361) a Jind\u0159icha Susa (1295-1366) a kardin\u00e1l Mikul\u00e1\u0161 z Kusy (1401-1464). Z nov\u011bj\u0161\u00edch por\u00fdnsk\u00fdch mystik\u016f bych r\u00e1d uvedl psychiatra Carla Gustava Junga (1875-1961), kter\u00fd uzn\u00e1val vliv Hildegardy, Eckharta a Mikul\u00e1\u0161e z Kusy.\u202f<\/p>\n\n\n\n Po protestantsk\u00e9 reformaci byla mystick\u00e1 cesta do zna\u010dn\u00e9 m\u00edry ned\u016fv\u011bryhodn\u00e1. N\u011bkte\u0159\u00ed by dokonce \u0159ekli, \u017ee byla potla\u010dena kv\u016fli d\u016frazu Martina Luthera (1483-1546) na Bibli jako jedin\u00fd zdroj pozn\u00e1n\u00ed o Bohu (sola Scriptura). Osobn\u00ed duchovn\u00ed zku\u0161enost byla pova\u017eov\u00e1na za ned\u016fle\u017eitou a podez\u0159elou. Abychom byli spravedliv\u00ed, Luther\u016fv p\u0159\u00ednos p\u0159ivedl k\u0159es\u0165any v ran\u00e9 f\u00e1zi k \u201eracion\u00e1ln\u00edmu\u201c pou\u017e\u00edv\u00e1n\u00ed P\u00edsma, co\u017e byl nezbytn\u00fd korektiv katolick\u00e9 p\u0159\u00edli\u0161n\u00e9 spiritualizace. V r\u00e1mci Lutherovy vlastn\u00ed reformovan\u00e9 tradice v\u0161ak vznikli hluboc\u00ed mystikov\u00e9, jako byl n\u011bmeck\u00fd obuvn\u00edk Jacob Boehme (1575-1624) a vyn\u00e1lezce Emanuel Swedenborg (1688-1772).\u202f<\/p>\n\n\n\n V n\u00e1sleduj\u00edc\u00edch stalet\u00edch vzkv\u00e9tala n\u011bmeck\u00e1 akademick\u00e1 teologie, kter\u00e1 se op\u00edrala t\u00e9m\u011b\u0159 v\u00fdhradn\u011b o poreforma\u010dn\u00ed racionalismus. A\u010dkoli teologick\u00e9 studium je pro sv\u011bt st\u00e1le nesm\u00edrn\u00fdm darem, \u010dlov\u011bk m\u016f\u017ee snadno uv\u00edznout v pasti nekone\u010dn\u00fdch diskus\u00ed o abstraktn\u00edch idej\u00edch s mal\u00fdm d\u016frazem na zku\u0161enost nebo praxi. Mystikov\u00e9 naopak ct\u00ed zku\u0161enost z\u00e1kladn\u00edho tajemstv\u00ed a nepoznatelnosti Boha a vyz\u00fdvaj\u00ed n\u00e1s k t\u00e9mu\u017e. [2] <\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org. <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Adapted from Richard Rohr, \u201cThe Need for Mysticism<\/a>,\u201d Daily Meditations<\/em>, August 2, 2020. <\/p>\n\n\n\n [2] Adapted from Richard Rohr, \u201cThe Rhineland Mystics,\u201d\u202f<\/em>The Mendicant<\/em> 5, no. 3 (2015): 1, 6.\u202f <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Augustin Fernandez, Untitled <\/em>(detail), 2020, photo, Unsplash<\/a>. Click here to enlarge image.<\/a> With the Rhineland mystics, we share the ability to gaze with love at the plants of the earth, appreciating the food we eat, and across time and place, we are invited to step through the doorway into the Great Mystery.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" R.Rohr: \u017dijeme v dob\u011b krize i p\u0159\u00edle\u017eitost\u00ed. I kdy\u017e je dnes mnoho d\u016fvod\u016f k \u00fazkosti, st\u00e1le m\u00e1m nad\u011bji nejen v Boha, ale i ve skute\u010dnost, \u017ee mnoz\u00ed lid\u00e9 na Z\u00e1pad\u011b, v\u010detn\u011b k\u0159es\u0165an\u016f, znovu objevuj\u00ed hodnotu neduality: zp\u016fsob my\u0161len\u00ed, jedn\u00e1n\u00ed, sm\u00ed\u0159en\u00ed, p\u0159ekra\u010dov\u00e1n\u00ed hranic a budov\u00e1n\u00ed most\u016f zalo\u017een\u00fd na vnit\u0159n\u00ed zku\u0161enosti Boha a Bo\u017e\u00edho Ducha, kter\u00fd se pohybuje ve sv\u011bt\u011b. To n\u00e1s posouv\u00e1 za hranice bin\u00e1rn\u00ed mentality \u201ebu\u010f – anebo\u201c, \u201emy – oni\u201c.<\/p>\n","protected":false},"author":1,"featured_media":10593,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1058,937,2053],"class_list":["post-10592","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-dualita","tag-mystici","tag-mystikove-z-ryna","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10592","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=10592"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10592\/revisions"}],"predecessor-version":[{"id":10594,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10592\/revisions\/10594"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/10593"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=10592"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=10592"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=10592"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Nedualita \u2013 zalo\u017eena na vnit\u0159n\u00ed zku\u0161enosti Boha a Bo\u017e\u00edho Ducha<\/h4>\n\n\n\n
Pot\u0159ebujeme du\u00e1ln\u00ed i nedu\u00e1ln\u00ed my\u0161len\u00ed – mystici<\/h4>\n\n\n\n
R\u00fdn\u0161t\u00ed mystikov\u00e9 vynikali odvahou a velmi tv\u016fr\u010d\u00edm pohledem na v\u011bc.\u202f\u202f<\/h4>\n\n\n\n
Zn\u00e1m\u00ed por\u00fdn\u0161t\u00ed mystici<\/h4>\n\n\n\n
Luther a mystici<\/h4>\n\n\n\n
Teologie -dar i past<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n