Mirabai Starrov\u00e1 se d\u011bl\u00ed o to, co se dozv\u011bd\u011bla o nen\u00e1siln\u00fdch p\u0159\u00edm\u00fdch akc\u00edch jezuitsk\u00e9ho m\u00edrov\u00e9ho aktivisty otce Daniela Berrigana (1921-2016). Inspirov\u00e1na rozhovory se sv\u00fdm p\u0159\u00edtelem a ikonopiscem otcem Williamem (Billem) McNicholsem se zam\u00fd\u0161l\u00ed: <\/em><\/p>\n\n\n\n Daniel Berrigan byl neut\u011b\u0161iteln\u00fd, co\u017e mnoz\u00ed z jeho n\u00e1sledovn\u00edk\u016f mo\u017en\u00e1 nev\u011bd\u011bli. Jako zast\u00e1nce nen\u00e1sil\u00ed Dan nevid\u011bl mnoho d\u016fkaz\u016f, \u017ee by kultura v\u00e1lky n\u011bkdy ustoupila. P\u0159esto vytrval. Co jin\u00e9ho m\u016f\u017ee d\u011blat opravdov\u00fd prorok? \u201e\u010clov\u011bk je povol\u00e1n \u017e\u00edt nen\u00e1siln\u011b,\u201c \u0159\u00edkal, \u201ci kdy\u017e se zm\u011bna, o kterou usiluje, zd\u00e1 nemo\u017en\u00e1. Zm\u011bnit Spojen\u00e9 st\u00e1ty nen\u00e1silnou revoluc\u00ed m\u016f\u017ee, ale nemus\u00ed b\u00fdt mo\u017en\u00e9. Jedna v\u011bc v\u0161ak takov\u00e9mu pokusu p\u0159eje: naprost\u00e1 neschopnost n\u00e1sil\u00ed cokoli zm\u011bnit k lep\u0161\u00edmu.\u201c [1] \u0158ekl tak\u00e9: \u201eM\u00edrotvorba nikam nevede, a p\u0159esto se mus\u00ed d\u011blat.\u201c [2]<\/p>\n\n\n\n Jako mlad\u00fd jezuita \u017eil otec Bill v komunitn\u00edm dom\u011b s Danem Berriganem v New Yorku. N\u011bkdy, kdy\u017e Dan nep\u0159i\u0161el dol\u016f na ve\u010de\u0159i, \u0161el Bill nahoru a zaklepal na jeho dve\u0159e. \u201eVypadal, jako by ho n\u011bkdo p\u0159epadl,\u201c vypr\u00e1v\u011bl mi otec Bill. Nebyla to kritika, kter\u00e1 ho t\u00ed\u017eila, proto\u017ee kdy\u017e se ho Bill zeptal, jak\u00e9 to je b\u00fdt neust\u00e1le napad\u00e1n, odpov\u011bd\u011bl: \u201eMysl\u00edm, \u017ee mus\u00edm d\u011blat n\u011bco spr\u00e1vn\u011b.\u201c \u201eA co d\u011bl\u00e1m?\u201c zeptal se Bill. Bylo to sp\u00ed\u0161e o tom, co otec Bill popisuje jako \u201evz\u00edt na sebe Bo\u017e\u00ed \u00fazkost za sv\u011bt a chodit s n\u00ed\u201c. Otec Bill \u0159\u00edk\u00e1, \u017ee v t\u011bchto chv\u00edl\u00edch byl tak hluboce dojat Danov\u00fdm z\u00e1rmutkem, \u017ee jedin\u00e9, co mohl d\u011blat, bylo ti\u0161e sed\u011bt vedle n\u011bj. \u201eBylo to jako n\u00e1v\u0161t\u011bva u Joba,\u201c \u0159ekl mi….. <\/p>\n\n\n\n Prorok nem\u016f\u017ee v\u011bd\u011bt, \u017ee v\u0161echno dob\u0159e dopadne, \u017ee se ti, kdo jsou u moci, probud\u00ed a naprav\u00ed \u0161kody, kter\u00e9 zp\u016fsobili, a \u017ee zavl\u00e1dne m\u00edr. Mystik si nikdy nem\u016f\u017ee b\u00fdt jist\u00fd, \u017ee spojen\u00ed s Bohem bude v\u00fdsledkem touhy po Bohu. Mus\u00ed spo\u010d\u00edvat v nev\u011bdomosti. Nepozn\u00e1n\u00ed nen\u00ed v\u017edy pohodln\u00e9. Ve skute\u010dnosti se m\u016f\u017ee hodn\u011b podobat smutku. <\/p>\n\n\n\n A p\u0159esto je tato pr\u00e1zdnota, toto \u010dek\u00e1n\u00ed, tento mezn\u00ed prostor posv\u00e1tn\u00fd. To je to, co odli\u0161uje proroka-mystika od samolib\u00e9ho aktivisty nebo duchovn\u00edho narcise. Pr\u00e1v\u011b ve vnit\u0159n\u00ed pou\u0161ti, kde se krajina zd\u00e1 b\u00fdt pust\u00e1, odhaluje trp\u011blivost z\u00e1zrak \u017eivota, kter\u00fd se hem\u017e\u00ed t\u011bsn\u011b pod povrchem. \u010c\u00edm v\u00edce pozorujeme to, co je, t\u00edm v\u00edce kr\u00e1sy se n\u00e1m dost\u00e1v\u00e1 do centra pozornosti. Nen\u00ed tu nic rozbit\u00e9ho, nic, co by se dalo opravit. Prorok-mystik sp\u00ed\u0161e praktikuje sezen\u00ed s realitou takovou, jak\u00e1 je. Z tohoto prostoru tich\u00e9ho naslouch\u00e1n\u00ed m\u016f\u017eeme vn\u00edmat, co je n\u00e1m vlastn\u00ed, a \u010derpat vitalitu, kterou k tomu pot\u0159ebujeme. Uj\u00edm\u00e1me se sv\u00e9ho pr\u00e1va na soun\u00e1le\u017eitost a v duchu mystick\u00e9ho \u017eidovsk\u00e9ho u\u010den\u00ed tikkun olam napravujeme rozbit\u00fd sv\u011bt a obnovujeme celistvost s\u00edt\u011b vz\u00e1jemn\u00e9ho byt\u00ed. <\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org. <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Daniel Berrigan, The Trouble with Our State, <\/em>edited by John Dear (Resource Publications, 2021), vii.<\/p>\n\n\n\n [2] As quoted in John Dear, \u201cDaniel Berrigan, Apostle of Peace: An Introduction (of Sorts),\u201d in Apostle of Peace: Essays in Honor of Daniel Berrigan, <\/em>ed. John Dear (Wipf and Stock, 1996), 16. <\/p>\n\n\n\n Mirabai Starr, \u201cInconsolable: The Path of the Prophet-Mystic,\u201d ONEING<\/em> 12, no. 2, The Path of the Prophet (<\/em>2024): 51\u201352, 53. Available in print<\/a> and PDF download<\/a>. <\/p>\n\n\n\nDaniel Berrigan : \u00dasil\u00ed o m\u00edr nikam nevede, a p\u0159esto se mus\u00ed d\u011blat.<\/h4>\n\n\n\n
vz\u00edt na sebe Bo\u017e\u00ed \u00fazkost za sv\u011bt a chodit s n\u00ed<\/h4>\n\n\n\n
V\u0161ichni spo\u010d\u00edv\u00e1me v nev\u011bdomosti o budoucnosti<\/h4>\n\n\n\n
Jde jen o tich\u00e9 naslouch\u00e1n\u00ed v soun\u00e1le\u017eitosti s Bohem<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n