Otec Richard Rohr trv\u00e1 na tom, \u017ee milost je podstatou toho, kdo je B\u016fh. <\/em><\/p>\n\n\n\n Bo\u017e\u00ed dobrota vypl\u0148uje v\u0161echny mezery ve vesm\u00edru bez rozd\u00edlu a bez up\u0159ednost\u0148ov\u00e1n\u00ed. B\u016fh je milost naprosto v\u0161eho. Prostor mezi v\u0161\u00edm nen\u00ed v\u016fbec prostor, ale Duch. B\u016fh je \u201elepidlo dobroty\u201c, kter\u00e9 dr\u017e\u00ed pohromad\u011b temnotu a sv\u011btlo v\u011bc\u00ed, voln\u00e1 energie, kter\u00e1 p\u0159en\u00e1\u0161\u00ed ve\u0161kerou smrt p\u0159es velkou propast a p\u0159etv\u00e1\u0159\u00ed ji v \u017eivot. Kdy\u017e \u0159\u00edk\u00e1me, \u017ee Kristus \u201ezaplatil dluh jednou prov\u017edy\u201c, znamen\u00e1 to jednodu\u0161e, \u017ee \u00fakolem Boha je nahradit v\u0161echny nedostatky ve vesm\u00edru. Co jin\u00e9ho by B\u016fh d\u011blal? <\/p>\n\n\n\n M\u011bl by se pojmenovat Milost<\/em><\/p>\n\n\n\n Milost nen\u00ed n\u011bco, co B\u016fh d\u00e1v\u00e1; milost je to, k\u00fdm B\u016fh je. Milost je ofici\u00e1ln\u00ed popis Bo\u017e\u00ed pr\u00e1ce. Milost je to, co B\u016fh d\u011bl\u00e1, aby udr\u017eel p\u0159i \u017eivot\u011b – nav\u017edy – v\u0161echny v\u011bci, kter\u00e9 B\u016fh stvo\u0159il v l\u00e1sce. M\u00e1me-li v\u011b\u0159it hlavn\u00edm sv\u011bdk\u016fm – prorok\u016fm, mystik\u016fm, svat\u00fdm, prom\u011bn\u011bn\u00fdm lidem -, ve vesm\u00edru p\u016fsob\u00ed nevysv\u011btliteln\u00e1 dobrota. (N\u011bkte\u0159\u00ed z n\u00e1s tento jev naz\u00fdvaj\u00ed Bohem, ale toto slovo nen\u00ed nutn\u00e9. Ve skute\u010dnosti n\u011bkdy stoj\u00ed v cest\u011b zku\u0161enosti, proto\u017ee p\u0159\u00edli\u0161 mnoho lid\u00ed pojmenovalo Boha jinak ne\u017e Milost). <\/p>\n\n\n\n Spr\u00e1vn\u011b ch\u00e1pan\u00e9 P\u00edsmo v \u017e\u00e1dn\u00e9m p\u0159\u00edpad\u011b nep\u0159edstavuje Boha jako v\u011b\u010dn\u00e9ho mu\u010ditele. P\u0159esto se zd\u00e1, \u017ee tomu mnoz\u00ed k\u0159es\u0165an\u00e9 v\u011b\u0159\u00ed, a mnoh\u00e9 od d\u016fv\u011bry v Bo\u017e\u00ed dobrotu zdr\u017euje pr\u00e1v\u011b tento n\u00e1mi vytvo\u0159en\u00fd \u201erozhn\u011bvan\u00fd rodi\u010d na nebi\u201c. Rozhodn\u00fd sm\u011br P\u00edsma, pln\u011b zjeven\u00fd v Je\u017e\u00ed\u0161i, \u0159\u00edk\u00e1, \u017ee Bo\u017e\u00ed spravedlnosti se nedosahuje trestem, ale bo\u017eskou iniciativou, kterou naz\u00fdv\u00e1me milost\u00ed, je\u017e n\u00e1m umo\u017e\u0148uje nastolit vnit\u0159n\u00ed spr\u00e1vnost, harmonii, rovnov\u00e1hu a vyrovn\u00e1n\u00ed s t\u00edm, co je. <\/p>\n\n\n\n Pojem milosti se nejprve naz\u00fdv\u00e1 milosrdenstv\u00ed, hebrejsky hesed: v\u011b\u010dn\u011b v\u011brn\u00e1, smlouvou v\u00e1zan\u00e1, nekone\u010dn\u00e1 a v\u011b\u010dn\u00e1 Bo\u017e\u00ed l\u00e1ska. Ve\u0161ker\u00e1 Bo\u017e\u00ed s\u00edla k obnov\u011b a vzk\u0159\u00ed\u0161en\u00ed vych\u00e1z\u00ed z tohoto zdroje, nikdy z trestu. Je\u017e\u00ed\u0161 nikoho netrest\u00e1! \u0160el bych tak daleko, \u017ee bych milost ozna\u010dil za hlavn\u00ed zjeven\u00ed cel\u00e9 Bible. Pokud toto poselstv\u00ed p\u0159ehl\u00e9dneme, v\u0161echno ostatn\u00ed je zkreslen\u00e9, a dokonce destruktivn\u00ed. Nemohu to dostate\u010dn\u011b zd\u016fraznit. <\/p>\n\n\n\n Jedin\u00fdm p\u0159edpokladem pro p\u0159ijet\u00ed dal\u0161\u00ed milosti je p\u0159ijet\u00ed t\u00e9 p\u0159edchoz\u00ed. Jak \u010dasto \u0159\u00edkali mystici, B\u016fh se \u201eskr\u00fdv\u00e1\u201c. Ka\u017ed\u00fd okam\u017eik nen\u00ed z\u0159ejm\u00fd jako B\u016fh, jako milost; vypad\u00e1 docela jednodu\u0161e jako dal\u0161\u00ed oby\u010dejn\u00fd okam\u017eik. Ale na\u0161e ochota rozpoznat ji jako bezplatnou – jako dar zdarma, jako sebeobjeven\u00ed, jako mo\u017enost – j\u00ed umo\u017e\u0148uje, aby takov\u00e1 byla. B\u016fh se p\u0159est\u00e1v\u00e1 skr\u00fdvat. B\u016fh a milost se st\u00e1vaj\u00ed zjevn\u00fdmi jako dar v ka\u017ed\u00e9m okam\u017eiku. A ti, kdo se nau\u010d\u00ed p\u0159ij\u00edmat dary, dost\u00e1vaj\u00ed dal\u0161\u00ed dary. \u201eZ Bo\u017e\u00ed plnosti jsme v\u0161ichni dostali, milost za milost\u00ed\u201c, jak \u0159\u00edk\u00e1 Jan 1,16.<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org. <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n Adapted from Richard Rohr, A Spring Within Us: A Book of Daily Meditations<\/a> <\/em>(CAC Publishing, 2016), 147\u2013149. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Geentanjal Khanna, Untitled <\/em>(detail), 2016, photo, Unsplash<\/a>. Click here to enlarge image.<\/a> Unearned and unmerited generosity is an element or extension of the divine, revealing itself in our lived experience\u2014spontaneous, unplanned, sometimes messy, as small as a drop of water\u2014requiring open hands to receive it.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Ka\u017ed\u00fd okam\u017eik nen\u00ed z\u0159ejm\u00fd jako B\u016fh, jako milost; vypad\u00e1 docela jednodu\u0161e jako dal\u0161\u00ed oby\u010dejn\u00fd okam\u017eik. Ale na\u0161e ochota rozpoznat ji jako bezplatnou – jako dar zdarma, jako sebeobjeven\u00ed, jako mo\u017enost – j\u00ed umo\u017e\u0148uje, aby takov\u00e1 byla. B\u016fh se p\u0159est\u00e1v\u00e1 skr\u00fdvat. B\u016fh a milost se st\u00e1vaj\u00ed zjevn\u00fdmi jako dar v ka\u017ed\u00e9m okam\u017eiku. A ti, kdo se nau\u010d\u00ed p\u0159ij\u00edmat dary, dost\u00e1vaj\u00ed dal\u0161\u00ed dary. \u201eZ Bo\u017e\u00ed plnosti jsme v\u0161ichni dostali, milost za milost\u00ed\u201c, jak \u0159\u00edk\u00e1 Jan 1,16.<\/p>\n","protected":false},"author":1,"featured_media":10730,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[694,177,405],"class_list":["post-10729","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-buh","tag-milosrdenstvi","tag-milost","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10729","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=10729"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10729\/revisions"}],"predecessor-version":[{"id":10731,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10729\/revisions\/10731"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/10730"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=10729"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=10729"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=10729"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Bo\u017e\u00ed dobrota p\u0159etv\u00e1\u0159\u00ed \u017eivot<\/h4>\n\n\n\n
Harmonie, vyrovn\u00e1n\u00ed<\/h4>\n\n\n\n
Milost a milosrdenstv\u00ed<\/h4>\n\n\n\n
Z Bo\u017e\u00ed plnosti jsme v\u0161ichni dostali, milost za milost\u00ed<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n