V knize Slzy v\u011bc\u00ed p\u0159edstavuje otec Richard cestu prorok\u016f jako cestu, kter\u00e1 kon\u010d\u00ed d\u016fv\u011brou v Bo\u017e\u00ed bezpodm\u00edne\u010dnou l\u00e1sku a milost. Jako p\u0159\u00edklad uv\u00e1d\u00ed proroka Jeremi\u00e1\u0161e:<\/em><\/p>\n\n\n\n Prvn\u00ed smlouva mezi JHWH a Izraelem se zd\u00e1la b\u00fdt dvoustrann\u00e1: \u201eBude\u0161-li poslouchat m\u016fj hlas a dr\u017eet se m\u00e9 smlouvy, bude\u0161 ze v\u0161ech n\u00e1rod\u016f m\u00fdm vlastnictv\u00edm\u201c (Ex 19,5). Smlouva, kter\u00e1 vznikla v Jeremi\u00e1\u0161ov\u011b dob\u011b, v\u0161ak byla ze strany YHWH jednostrann\u00e1: \u201eHluboko do jejich nitra zasad\u00edm sv\u016fj z\u00e1kon a nap\u00ed\u0161u jim ho do srdce. Pak budu jejich Bohem a oni budou m\u00fdm lidem\u201c (Jeremi\u00e1\u0161 31,33).<\/p>\n\n\n\n Tato dramatick\u00e1 zm\u011bna nahrazuje d\u0159\u00edv\u011bj\u0161\u00ed \u0159\u00e1d t\u00edm, \u017ee ho p\u0159ekon\u00e1v\u00e1, nikoliv ni\u010d\u00ed. B\u016fh nezaslou\u017een\u011b odpou\u0161t\u00ed, a to i po p\u0159\u00edm\u00e9 neposlu\u0161nosti! Je to l\u00e1ska, kter\u00e1 \u010dek\u00e1, douf\u00e1 a tou\u017e\u00ed, pracuje na odevzd\u00e1n\u00ed a d\u016fv\u011b\u0159e. Daruje n\u00e1m novou smlouvu, kterou m\u016f\u017eeme skute\u010dn\u011b naplnit, jen ne dokonale a sami. Jen B\u016fh m\u016f\u017ee vyplnit v\u0161echny mezery. Od t\u00e9to chv\u00edle neexistuje nic takov\u00e9ho jako zaslou\u017eit si nebo si n\u011bco zaslou\u017eit. V\u0161e je milost.<\/p>\n\n\n\n Jeremi\u00e1\u0161 31 je up\u0159\u00edmn\u011b \u0159e\u010deno tot\u00e1ln\u00ed zm\u011bna str\u00e1\u017e\u00ed – a to, co je st\u0159e\u017eeno, je pouze lidsk\u00e1 schopnost d\u016fv\u011brn\u00e9 vz\u00e1jemn\u00e9 l\u00e1sky! Jak se shoduj\u00ed mnoz\u00ed u\u010denci, p\u0159edstava Bohem iniciovan\u00e9ho, jednostrann\u011b napln\u011bn\u00e9ho bo\u017esk\u00e9ho vztahu je nejvy\u0161\u0161\u00edm vrcholem jak\u00e9koli spirituality, zejm\u00e9na proto, \u017ee v\u011bt\u0161ina z n\u00e1s se v hloubi du\u0161e ob\u00e1v\u00e1, \u017ee j\u00ed nen\u00ed hodna. <\/p>\n\n\n\n Je hluboce ne\u0161\u0165astn\u00e9, \u017ee n\u00e1\u0161 v\u00fdklad star\u00e9 smlouvy je tak zapleten\u00fd do na\u0161\u00ed dualistick\u00e9 logiky \u201etit for tat\u201c, \u017ee v\u011bt\u0161ina k\u0159es\u0165an\u016f z\u016fst\u00e1v\u00e1 nedot\u010dena Jeremi\u00e1\u0161ov\u00fdm hl\u00e1s\u00e1n\u00edm duchovn\u00ed revoluce. Z\u016fst\u00e1v\u00e1me spokojeni s odplatou a pomstou vyd\u00e1vanou za spravedlnost. Rad\u011bji stoj\u00edme mimo l\u00e1sku, ne\u017e abychom p\u0159ijali l\u00e1sku, o n\u00ed\u017e jsme p\u0159esv\u011bd\u010deni, \u017ee j\u00ed nejsme hodni – nebo jsme si ji nezaslou\u017eili \u010di na ni nedok\u00e1\u017eeme p\u0159ij\u00edt.<\/p>\n\n\n\n Mysl\u00edme si, \u017ee star\u00e1 smlouva n\u00e1m alespo\u0148 \u0159\u00edk\u00e1, kde stoj\u00edme, i kdy\u017e je to mimo r\u00e1j. Zd\u00e1 se, \u017ee n\u00e1s jistota uklid\u0148uje v\u00edce ne\u017e d\u016fv\u011bra nebo l\u00e1ska. Nekone\u010dn\u00e1 l\u00e1ska je pro v\u011bt\u0161inu z n\u00e1s doslova p\u0159\u00edli\u0161 velk\u00e1 na to, abychom ji pochopili. Mysl\u00edme si, \u017ee um\u00edme milovat – sami. Jak ale pozn\u00e1vat a milovat spole\u010dn\u011b s \u201ebo\u017esk\u00fdm druh\u00fdm\u201c, kter\u00fd \u017eije v n\u00e1s? Odpov\u011bd\u00ed je sp\u00ed\u0161e \u00fa\u010dast ne\u017e v\u00fdkon – tak\u0159\u00edkaj\u00edc j\u00edzda na bo\u017esk\u00e9m kab\u00e1t\u011b. <\/p>\n\n\n\n Jeremi\u00e1\u0161 ve sv\u00e9 osam\u011blosti a \u00fazkosti vid\u011bl to, co v\u011bt\u0161ina lid\u00ed nevid\u00ed ani o p\u011btadvacet stolet\u00ed pozd\u011bji. Na\u0161e odm\u00edt\u00e1n\u00ed nechat se nezaslou\u017een\u011b a bezpodm\u00edne\u010dn\u011b milovat bude z\u0159ejm\u011b nav\u017edy \u00fazkost\u00ed ka\u017ed\u00e9ho proroka a b\u0159emenem ka\u017ed\u00e9ho mystika \u010di sv\u011btce. Jeremi\u00e1\u0161\u016fv svitek spis\u016f kr\u00e1l Joakim roz\u0159ezal na kusy a sp\u00e1lil (Jeremi\u00e1\u0161 36). Takto hroziv\u011b p\u016fsob\u00ed jak\u00e1koli nov\u00e1 smlouva milosti nebo cokoli nov\u00e9ho na sv\u011bt, kter\u00fd se ji\u017e dal pln\u011b a odhodlan\u011b do pohybu. <\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org. <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n Adapted from Richard Rohr, The Tears of Things: Prophetic Wisdom for an Age of Outrage<\/a> <\/em>(Convergent, 2025), 77\u201380. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Geentanjal Khanna, Untitled <\/em>(detail), 2016, photo, Unsplash<\/a>. Click here to enlarge image.<\/a> Unearned and unmerited generosity is an element or extension of the divine, revealing itself in our lived experience\u2014spontaneous, unplanned, sometimes messy, as small as a drop of water\u2014requiring open hands to receive it.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" R.Rohr: Nekone\u010dn\u00e1 l\u00e1ska je pro v\u011bt\u0161inu z n\u00e1s doslova p\u0159\u00edli\u0161 velk\u00e1 na to, abychom ji pochopili. Mysl\u00edme si, \u017ee um\u00edme milovat – sami. Jak ale pozn\u00e1vat a milovat spole\u010dn\u011b s \u201ebo\u017esk\u00fdm druh\u00fdm\u201c, kter\u00fd \u017eije v n\u00e1s? Odpov\u011bd\u00ed je sp\u00ed\u0161e \u00fa\u010dast ne\u017e v\u00fdkon – tak\u0159\u00edkaj\u00edc j\u00edzda na bo\u017esk\u00e9m kab\u00e1t\u011b.\u00a0<\/p>\n","protected":false},"author":1,"featured_media":10730,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[568,878,2087],"class_list":["post-10737","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bezpodminecna-laska","tag-jeremias","tag-nezaslouzena-milost","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10737","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=10737"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10737\/revisions"}],"predecessor-version":[{"id":10739,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10737\/revisions\/10739"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/10730"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=10737"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=10737"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=10737"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Dv\u011b smlouvy mezi Bohem a Izraelem<\/h4>\n\n\n\n
Druh\u00e1 smlouva je o nezaslou\u017een\u00e9 milosti<\/h4>\n\n\n\n
Jsme nazaslou\u017een\u00e9 l\u00e1sky hodni?<\/h4>\n\n\n\n
V\u00fdklad star\u00e9 smlouvy podlehl dualismu<\/h4>\n\n\n\n
Nekone\u010dn\u00e1 l\u00e1ska je v dualismu nepochopiteln\u00e1<\/h4>\n\n\n\n
Dodnes nejsme schopni bezpodm\u00edne\u010dnou l\u00e1sku pochopit<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n