Otec Richard poukazuje na Je\u017e\u00ed\u0161ovo prvn\u00ed k\u00e1z\u00e1n\u00ed, kdy cituje proroka Izaj\u00e1\u0161e, aby zd\u016fraznil poselstv\u00ed o za\u010dlen\u011bn\u00ed: <\/em><\/p>\n\n\n\n Izaj\u00e1\u0161 je hebrejsk\u00fd prorok, kter\u00e9ho Je\u017e\u00ed\u0161 p\u0159\u00edmo cituje, kdy\u017e se poprv\u00e9 p\u0159edstavuje v nazaretsk\u00e9 synagoze:\u202f<\/p>\n\n\n\n Duch Bo\u017e\u00ed mi byl d\u00e1n,\u202f<\/p>\n\n\n\n JHWH m\u011b pomazal.\u202f<\/p>\n\n\n\n Poslal m\u011b, abych p\u0159inesl dobrou zpr\u00e1vu chud\u00fdm,\u202f<\/p>\n\n\n\n abych obv\u00e1zal zlomen\u00e1 srdce,\u202f<\/p>\n\n\n\n abych vyhl\u00e1sil zajatc\u016fm svobodu,\u202f<\/p>\n\n\n\n svobodu t\u011bm, kdo jsou ve v\u011bzen\u00ed,\u202f<\/p>\n\n\n\n abych vyhl\u00e1sil rok Hospodinovy p\u0159\u00edzn\u011b.\u202f<\/p>\n\n\n\n (Luk\u00e1\u0161 4,18-19, cit\u00e1t z Izaj\u00e1\u0161e 61,1- 2) <\/p>\n\n\n\n Je\u017e\u00ed\u0161, stejn\u011b jako citovan\u00fd prorok, odhaluje nejen svou sebejistotu, ale tak\u00e9 pravd\u011bpodobn\u00e9 a zam\u00fd\u0161len\u00e9 publikum. Zd\u00e1 se, \u017ee jeho poselstv\u00ed dobr\u00e9 zpr\u00e1vy nebudou pravd\u011bpodobn\u011b hledat a sly\u0161et pohodln\u00ed a zaji\u0161t\u011bn\u00ed lid\u00e9, ale chud\u00ed, zajat\u00ed, slep\u00ed a utla\u010dovan\u00ed – co\u017e pln\u011b vysv\u011btluje Je\u017e\u00ed\u0161ovo chov\u00e1n\u00ed po cel\u00fd zbytek jeho slu\u017eby. \u202f<\/p>\n\n\n\n V\u0161imn\u011bte si, \u017ee Je\u017e\u00ed\u0161 z\u00e1m\u011brn\u011b necituje z\u00e1v\u011bre\u010dnou v\u011btu cel\u00e9ho, av\u0161ak rozporupln\u00e9ho Izaj\u00e1\u0161ova \u00faryvku: \u201eaby vyhl\u00e1sil den pomsty od na\u0161eho Boha\u201c. Skoro jako by Je\u017e\u00ed\u0161e unavovalo, \u017ee z Boha d\u011bl\u00e1 toho, kdo omezuje a ohro\u017euje, m\u00edsto toho, kdo je bez hranic, o n\u011bm\u017e pr\u00e1v\u011b hovo\u0159il \u00faryvek, kter\u00fd se tolik li\u0161\u00ed od slavn\u00e9 vize Nov\u00e9ho Jeruzal\u00e9ma, kterou Izaj\u00e1\u0161 pr\u00e1v\u011b popsal v cel\u00e9 60. kapitole. Je\u017e\u00ed\u0161 odm\u00edt\u00e1, aby Izaj\u00e1\u0161 skon\u010dil opatrnost\u00ed a strachem.<\/p>\n\n\n\n Na\u0161t\u011bst\u00ed vid\u00edme, \u017ee ani Izaj\u00e1\u0161 nez\u016fst\u00e1v\u00e1 jen u toho. Pozd\u011bji v knize vyk\u0159ikuje: <\/p>\n\n\n\n Jsem p\u0159ipraven, aby se ke mn\u011b obr\u00e1tili ti, kdo se se mnou neporad\u00ed,\u202f<\/p>\n\n\n\n P\u0159ipraven b\u00fdt nalezen t\u011bmi, kdo m\u011b nehledaj\u00ed.\u202f<\/p>\n\n\n\n \u0158\u00edk\u00e1m: \u201eJsem tady. Jsem tady!\u201c n\u00e1rodu, kter\u00fd m\u011b nehled\u00e1.\u202f<\/p>\n\n\n\n ani nevz\u00fdv\u00e1 m\u00e9 jm\u00e9no. (Izaj\u00e1\u0161 65,1) \u202f<\/p>\n\n\n\n To zn\u00ed jako takov\u00e1 dostupnost a velkorysost z Bo\u017e\u00ed strany, mo\u017en\u00e1 a\u017e p\u0159\u00edli\u0161 velk\u00e1, ne\u017e abychom v ni mohli doufat. A p\u0159esto se Izaj\u00e1\u0161 v tomto duchu pohybuje po zbytek proroctv\u00ed a\u017e do posledn\u00edho ver\u0161e (66,24), kde zd\u00e1nliv\u011b nar\u00e1\u017e\u00ed na ohn\u011b Gehenny. V \u017eidovsk\u00e9m u\u010den\u00ed se v\u0161ak metafora ohn\u011b nezam\u011b\u0159uje na v\u011b\u010dn\u00fd trest. V cel\u00e9 Bibli je ohe\u0148 t\u00e9m\u011b\u0159 v\u00fdhradn\u011b \u201et\u0159\u00eddic\u00edm ohn\u011bm\u201c o\u010disty na tomto sv\u011bt\u011b, nikoli ohn\u011bm mu\u010den\u00ed na onom sv\u011bt\u011b. <\/p>\n\n\n\n Z\u00e1v\u011bre\u010dn\u00e9 kapitoly Izaj\u00e1\u0161e se bav\u00ed t\u00e9maty univerz\u00e1ln\u00edho osvobozen\u00ed a sp\u00e1sy pro v\u0161echny, po\u010d\u00ednaje eunuchy a cizinci (56,1-7), spolu s agnostiky a sotva zainteresovan\u00fdmi (65,1-7), pokra\u010duj\u00ed n\u00e1znaky univerz\u00e1ln\u00ed sp\u00e1sy (po v\u011bt\u0161inu 65. kapitoly) a p\u0159ech\u00e1zej\u00ed k celkov\u00e9 kosmologii s \u201enov\u00fdm nebem a novou zem\u00ed\u201c (65,17; tak\u00e9 66,22). Tyto obrazy se znovu vr\u00e1t\u00ed na konci Nov\u00e9ho z\u00e1kona (Zj 21,1). D\u00edky Bohu, \u017ee Bible kon\u010d\u00ed optimistickou nad\u011bj\u00ed a viz\u00ed nam\u00edsto v\u011b\u010dn\u00e9 hrozby, kter\u00e1 cel\u00e9 poselstv\u00ed vyv\u00e1d\u00ed z rovnov\u00e1hy a stav\u00ed mimo l\u00e1sku.\u00a0<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n Adapted from Richard Rohr, The Tears of Things: Prophetic Wisdom for an Age of Outrage<\/a> <\/em>(Convergent, 2025), 123\u2013126. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Geentanjal Khanna, Untitled <\/em>(detail), 2016, photo, Unsplash<\/a>. Click here to enlarge image.<\/a> Unearned and unmerited generosity is an element or extension of the divine, revealing itself in our lived experience\u2014spontaneous, unplanned, sometimes messy, as small as a drop of water\u2014requiring open hands to receive it.<\/em> Z\u00e1v\u011bre\u010dn\u00e9 kapitoly Izaj\u00e1\u0161e se bav\u00ed t\u00e9maty univerz\u00e1ln\u00edho osvobozen\u00ed a sp\u00e1sy pro v\u0161echny, po\u010d\u00ednaje eunuchy a cizinci (56,1-7), spolu s agnostiky a sotva zainteresovan\u00fdmi (65,1-7), pokra\u010duj\u00ed n\u00e1znaky univerz\u00e1ln\u00ed sp\u00e1sy (po v\u011bt\u0161inu 65. kapitoly) a p\u0159ech\u00e1zej\u00ed k celkov\u00e9 kosmologii s \u201enov\u00fdm nebem a novou zem\u00ed\u201c (65,17; tak\u00e9 66,22). Tyto obrazy se znovu vr\u00e1t\u00ed na konci Nov\u00e9ho z\u00e1kona (Zj 21,1). D\u00edky Bohu, \u017ee Bible kon\u010d\u00ed optimistickou nad\u011bj\u00ed a viz\u00ed nam\u00edsto v\u011b\u010dn\u00e9 hrozby, kter\u00e1 cel\u00e9 poselstv\u00ed vyv\u00e1d\u00ed z rovnov\u00e1hy a stav\u00ed mimo l\u00e1sku.\u00a0<\/p>\n","protected":false},"author":1,"featured_media":10730,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2088],"class_list":["post-10757","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-izaias-a-milost","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10757","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=10757"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10757\/revisions"}],"predecessor-version":[{"id":10758,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10757\/revisions\/10758"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/10730"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=10757"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=10757"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=10757"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Izaj\u00e1\u0161<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161 tak\u00e9 mluv\u00ed k utla\u010dovan\u00fdm<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161 na rozd\u00edl od Izai\u00e1\u0161e kon\u010d\u00ed milost\u00ed Boha<\/h4>\n\n\n\n
Izai\u00e1\u0161 si jinde milost tak\u00e9 nakonec uv\u011bdomuje<\/h4>\n\n\n\n
a kon\u010d\u00ed ohn\u011bm o\u010di\u0161t\u011bn\u00ed (nikoliv zni\u010den\u00ed)<\/h4>\n\n\n\n
Sp\u00e1sa milost\u00ed je pro v\u0161echny<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n
<\/p>\n","protected":false},"excerpt":{"rendered":"