Otec Richard zd\u016fraz\u0148uje jasnost a jednoduchost d\u016fv\u011bry v Bo\u017e\u00ed milost:<\/em><\/p>\n\n\n\n William z Ockhamu (asi 1285-1349) m\u011bl hlavn\u00ed z\u00e1sadu, kter\u00e1 se naz\u00fdv\u00e1 \u201eOccamova b\u0159itva\u201c (podle latinsk\u00e9ho p\u0159episu jeho jm\u00e9na). Podle jeho slov \u201eodpov\u011b\u010f, kter\u00e1 vy\u017eaduje nejm\u00e9n\u011b p\u0159edpoklad\u016f, je pravd\u011bpodobn\u011b spr\u00e1vn\u00e1\u201c. Pokud cht\u011bli jeho studenti zjistit pravdu o n\u011b\u010dem, nab\u00e1dal je, aby \u201eoholovali\u201c co nejv\u00edce p\u0159edpoklad\u016f, p\u0159esv\u011bd\u010den\u00ed nebo komplikuj\u00edc\u00edch vysv\u011btlen\u00ed.<\/p>\n\n\n\n Velk\u00e1 pravda m\u016f\u017ee b\u00fdt klidn\u011b z\u00e1hadn\u00e1, v\u011b\u0159il Ockham, ale nikdy nen\u00ed slo\u017eit\u00e1. Lep\u0161\u00ed odpov\u011b\u010f je t\u00e9m\u011b\u0159 v\u017edy ta jednodu\u0161\u0161\u00ed, zn\u011bl jeho z\u00e1v\u011br. <\/p>\n\n\n\n Zjistil jsem, \u017ee zral\u00ed proroci jsou ti, kte\u0159\u00ed v\u0161echny ot\u00e1zky spravedlnosti, odm\u011bny a trestu zjednodu\u0161uj\u00ed prost\u00fdm odvol\u00e1n\u00edm na bo\u017eskou l\u00e1sku. Nekone\u010dn\u00e1, sebedarovac\u00ed Bo\u017e\u00ed p\u00e9\u010de je jedin\u00fdm pot\u0159ebn\u00fdm p\u0159edpokladem, p\u0159\u00ed\u010dinou, faktorem \u010di mo\u017enou prom\u011bnnou v dramatu stvo\u0159en\u00ed. V\u0161e ostatn\u00ed je t\u0159eba \u201eoholit\u201c jako vytv\u00e1\u0159en\u00ed zbyte\u010dn\u00e9 a neu\u017eite\u010dn\u00e9 slo\u017eitosti – kter\u00e1 jen mate du\u0161i a mysl. <\/p>\n\n\n\n Takov\u00e1 je povaha zral\u00e9ho, mystick\u00e9ho n\u00e1bo\u017eenstv\u00ed – jednoduch\u00e1 a jasn\u00e1. Ohol\u00edme co nejv\u00edce n\u00e1bo\u017eensk\u00fdch p\u0159edpoklad\u016f a soud\u016f a zalo\u017e\u00edme n\u00e1bo\u017eenstv\u00ed na jedin\u00e9m p\u0159esv\u011bd\u010den\u00ed – bo\u017esk\u00e9 l\u00e1sce, kterou lze pouze zakusit, nikoliv dok\u00e1zat racion\u00e1ln\u00ed logikou. Proroci se k takov\u00e9 bo\u017esk\u00e9 zku\u0161enosti hl\u00e1s\u00ed a \u0159\u00edkaj\u00ed n\u00e1m, \u017ee my m\u016f\u017eeme a mus\u00edme tak\u00e9. To je jejich jedin\u00fd absolutn\u00ed z\u00e1klad a radik\u00e1ln\u00ed st\u0159ed, na n\u011bm\u017e je postaven cel\u00fd zbytek jejich poselstv\u00ed, a to je \u010din\u00ed nepodobn\u00fdmi jak\u00e9mukoli jin\u00e9mu druhu u\u010ditel\u016f. V\u0161e, co stoj\u00ed v cest\u011b t\u00e9to bo\u017esk\u00e9 a absolutn\u00ed l\u00e1sce, mus\u00ed b\u00fdt oholeno. To je smyslem posv\u00e1tn\u00e9 kritiky, kterou praktikovali proroci jako \u00c1mos, Jeremi\u00e1\u0161, Ezechiel a Izaj\u00e1\u0161.\u202f<\/p>\n\n\n\n Proroci – a Je\u017e\u00ed\u0161 – jsou t\u011bmi, kdo maj\u00ed odvahu u\u010dinit Bo\u017e\u00ed zp\u016fsob l\u00e1skypln\u00e9ho jedn\u00e1n\u00ed zdrojem, c\u00edlem, krit\u00e9riem a m\u011b\u0159\u00edtkem ve\u0161ker\u00e9 lidsk\u00e9 mor\u00e1lky a chov\u00e1n\u00ed. Ot\u00e1zky pro n\u00e1s v\u0161echny by nakonec m\u011bly zn\u00edt: Co d\u011bl\u00e1 B\u016fh? a Jak jedn\u00e1 B\u016fh?<\/p>\n\n\n\n Nem\u016f\u017eeme odstranit n\u00e1sil\u00ed, kter\u00e9 nach\u00e1z\u00edme ve sv\u011bt\u011b, pokud dovol\u00edme, aby se hrozby a sliby staly zast\u0159e\u0161uj\u00edc\u00edm r\u00e1mcem k\u0159es\u0165anstv\u00ed nebo jak\u00e9koli n\u00e1bo\u017eensk\u00e9 \u010di sv\u011btsk\u00e9 v\u00edry. Tento dualismus – p\u0159edstava nekone\u010dn\u00e9ho Boha, kter\u00fd je uv\u011bzn\u011bn v naivn\u00edm sv\u011bton\u00e1zoru odm\u011bny a trestu – mus\u00ed b\u00fdt odstran\u011bn hlub\u0161\u00edm evangeliem radik\u00e1ln\u00ed milosti, bezpodm\u00edne\u010dn\u00e9 l\u00e1sky a skute\u010dn\u00e9 \u00facty, jinak se nikdy nic nezm\u011bn\u00ed.<\/p>\n\n\n\n Zd\u00e1 se, \u017ee miluj\u00edc\u00ed lid\u00e9, kter\u00e9 jsem potkal po cel\u00e9m sv\u011bt\u011b, v\u011bd\u00ed, \u017ee pokud je to v\u016fbec l\u00e1ska, mus\u00ed to b\u00fdt l\u00e1ska pro v\u0161echny. Jakmile ji za\u010dneme rozd\u011blovat, nejsme na velk\u00e9m poli l\u00e1sky.\u202f<\/p>\n\n\n\n Proroci cht\u011bj\u00ed, abychom milovali Boha nade v\u0161e,\u202f<\/p>\n\n\n\n A abychom byli Bohem milov\u00e1ni nade v\u0161echny ostatn\u00ed partnery.\u202f<\/p>\n\n\n\n Co\u017e povede a mus\u00ed v\u00e9st k univerz\u00e1ln\u00ed l\u00e1sce.\u202f<\/p>\n\n\n\n Takov\u00e9, kter\u00e1 se vyd\u00e1v\u00e1 zachr\u00e1nit ty, kter\u00e9 bychom mnohem v\u00edce\u202f<\/p>\n\n\n\n rad\u011bji odsoudili.\u202f<\/p>\n\n\n\n To je t\u011b\u017ece vydobyt\u00fd z\u00e1v\u011br prorok\u016f,\u202f<\/p>\n\n\n\n jejich v\u00edt\u011bzstv\u00ed pln\u00e9 slz.\u202f<\/p>\n\n\n\n Existuje je\u0161t\u011b n\u011bjak\u00fd jin\u00fd druh v\u00edt\u011bzstv\u00ed? <\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na webu cac.org. <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n Adapted from Richard Rohr, The Tears of Things: Prophetic Wisdom for an Age of Outrage<\/a> <\/em>(Convergent, 2025), 142\u2013143, 151, 157, 159. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Geentanjal Khanna, Untitled <\/em>(detail), 2016, photo, Unsplash<\/a>. Click here to enlarge image.<\/a> Unearned and unmerited generosity is an element or extension of the divine, revealing itself in our lived experience\u2014spontaneous, unplanned, sometimes messy, as small as a drop of water\u2014requiring open hands to receive it.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" R.Rohr: Zd\u00e1 se, \u017ee miluj\u00edc\u00ed lid\u00e9, kter\u00e9 jsem potkal po cel\u00e9m sv\u011bt\u011b, v\u011bd\u00ed, \u017ee pokud je to v\u016fbec l\u00e1ska, mus\u00ed to b\u00fdt l\u00e1ska pro v\u0161echny. Jakmile ji za\u010dneme rozd\u011blovat, nejsme na velk\u00e9m poli l\u00e1sky.\u202f<\/p>\n","protected":false},"author":1,"featured_media":10730,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[753,391,2090],"class_list":["post-10775","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bozi-laska","tag-dualismus","tag-laska-je-pro-vsechny","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10775","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=10775"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10775\/revisions"}],"predecessor-version":[{"id":10776,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10775\/revisions\/10776"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/10730"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=10775"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=10775"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=10775"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Pravda bez p\u0159edpoklad\u016f<\/h4>\n\n\n\n
Pravda je pak jednoduch\u00e1<\/h4>\n\n\n\n
Spravedlnost? Odpov\u011b\u010f : Bo\u017e\u00ed l\u00e1ska<\/h4>\n\n\n\n
Proroci mluv\u00ed v\u017edy o bo\u017esk\u00e9 a absolutn\u00ed l\u00e1sce<\/h4>\n\n\n\n
B\u016fh jedn\u00e1 v\u017edy l\u00e1skypln\u011b<\/h4>\n\n\n\n
Dualistick\u00e1 p\u0159edstava odm\u011bny a trestu nepat\u0159\u00ed k Bohu<\/h4>\n\n\n\n
L\u00e1ska je pro v\u0161echny lidi<\/h4>\n\n\n\n
Co cht\u011bj\u00ed proroci?<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n