{"id":10857,"date":"2025-03-18T07:43:14","date_gmt":"2025-03-18T06:43:14","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=10857"},"modified":"2025-03-18T07:44:17","modified_gmt":"2025-03-18T06:44:17","slug":"vitani-cizincu-v-pismu","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2025\/03\/18\/vitani-cizincu-v-pismu\/","title":{"rendered":"V\u00edt\u00e1n\u00ed cizinc\u016f v\u00a0P\u00edsmu"},"content":{"rendered":"\n<h6 class=\"wp-block-heading\">Dvan\u00e1ct\u00fd t\u00fdden: P\u0159iv\u00edt\u00e1n\u00ed cizince<\/h6>\n\n\n\n<p><em>Biblista Ched Myers p\u00ed\u0161e o v\u00fdznamu p\u0159ist\u011bhovalc\u016f v P\u00edsmu.<\/em><\/p>\n\n\n\n<h4 class=\"wp-block-heading\">T\u00f3ra a solidarita s cizinci<\/h4>\n\n\n\n<p>T\u00f3ra a proroci varovali Izrael, aby nediskriminoval ekonomick\u00e9 a politick\u00e9 uprchl\u00edky, proto\u017ee v o\u010d\u00edch JHWH byl i vyvolen\u00fd n\u00e1rod \u201ejen cizinci a n\u00e1jemci\u201c (3 Moj 25,23). M\u00edsto toho se m\u011bli chovat d\u016fstojn\u011b a spravedliv\u011b k \u201ep\u0159\u00edchoz\u00edm ve tv\u00e9m st\u0159edu\u201c (Dt 24,14). Tento z\u00e1sadn\u00ed ohled na cizince, kte\u0159\u00ed v zemi pob\u00fdvaj\u00ed, a v\u00fdzva k solidarit\u011b s \u201ecizinci\u201c se naplno projevily v u\u010den\u00ed a praxi Je\u017e\u00ed\u0161e z Nazareta. \u010casto citovan\u00fdm ver\u0161em, kter\u00fd to vystihuje, je Matou\u0161ovo podobenstv\u00ed o posledn\u00edm soudu, v n\u011bm\u017e Je\u017e\u00ed\u0161 chv\u00e1l\u00ed ty, kdo ho p\u0159ij\u00edmaj\u00ed v podob\u011b cizince &#8211; a odsuzuje ty, kdo tak ne\u010din\u00ed (Mt 25,35-46). [1]<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Zraniteln\u00e9 archetyp\u00e1ln\u00ed skupiny jsou: vdovy, sirotci a cizinci<\/h4>\n\n\n\n<p>T\u0159i archetyp\u00e1ln\u011b zraniteln\u00e9 skupiny jsou b\u011b\u017en\u011b jmenov\u00e1ny t\u00e9m\u011b\u0159 \u0161ablonovit\u011b: vdovy, sirotci a cizinci. Proto\u017ee nad nimi JHWH \u201ebd\u00ed\u201c (\u017d 146,9), maj\u00ed p\u0159irozen\u00e1 pr\u00e1va na ob\u017eivu (Dt 14,29; 24,19-21; 26,12-13) a lidsk\u00e1 pr\u00e1va (Dt 27,19; \u017d 94,6). A proroci m\u011b\u0159\u00ed zdrav\u00ed n\u00e1roda podle toho, jak se zach\u00e1z\u00ed s vdovami, sirotky a cizinci (Jeremi\u00e1\u0161 7,6; 22,3; Zachari\u00e1\u0161 7,10; Malachi\u00e1\u0161 3,5)&#8230;..&nbsp;<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">B\u016fh je v P\u00edsmu tak\u00e9 zobrazov\u00e1n jako cizinec<\/h4>\n\n\n\n<p>Existuje v\u0161ak je\u0161t\u011b jedna, teologicky p\u0159ekvapiv\u00e1 charakteristika P\u00edsma: od za\u010d\u00e1tku do konce je i B\u016fh zobrazov\u00e1n, jak vstupuje do na\u0161eho sv\u011bta v podob\u011b cizince, kter\u00fd pot\u0159ebuje pohostinnost. Jedn\u00edm z prvn\u00edch bo\u017esk\u00fdch zjeven\u00ed je tajemn\u00e9 zjeven\u00ed JHWH v podob\u011b \u201et\u0159\u00ed host\u016f\u201c (Gn 18,1-8). Abraham a S\u00e1ra jim nab\u00edzej\u00ed j\u00eddlo, pit\u00ed a p\u0159\u00edst\u0159e\u0161\u00ed a jejich pohostinnost je p\u0159\u00edle\u017eitost\u00ed k velk\u00e9mu p\u0159\u00edslibu potomstva, kter\u00fd zahajuje p\u0159\u00edb\u011bh sp\u00e1sy cel\u00e9ho n\u00e1roda (Genesis 18,9-10)&#8230;..<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">B\u016fh je vlastn\u011b bez dokument\u016f a bez st\u00e1tn\u00ed p\u0159\u00edslu\u0161nosti<\/h4>\n\n\n\n<p>M\u016f\u017eeme j\u00edt je\u0161t\u011b d\u00e1l: biblick\u00fd B\u016fh je d\u016fsledn\u011b l\u00ed\u010den jako \u201ebez st\u00e1tn\u00ed p\u0159\u00edslu\u0161nosti\u201c a m\u016f\u017eeme d\u016fvodn\u011b dodat, \u017ee bez dokument\u016f. To je v p\u0159\u00edkr\u00e9m rozporu s bohy-patrony \u0159\u00ed\u0161\u00ed, kter\u00e9 obklopovaly Izrael a kter\u00e9 pohodln\u011b \u017eily v kr\u00e1lovsk\u00fdch chr\u00e1mech. V tradici Exodu nem\u00e1 B\u016fh pou\u0161t\u011b ani jm\u00e9no, nato\u017e \u201edoklady\u201c: p\u0159ezd\u00edvka JHWH znamen\u00e1 \u201ebudu, k\u00fdm budu\u201c (Ex 3,14). Bo\u017e\u00ed hlas vyz\u00fdv\u00e1 Moj\u017e\u00ed\u0161e ke spiknut\u00ed za svobodu od ho\u0159\u00edc\u00edho ke\u0159e za hranicemi faraonova politick\u00e9ho a ekonomick\u00e9ho syst\u00e9mu a v opozici v\u016f\u010di n\u011bmu.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Izraelit\u00e9 emigruj\u00ed z Egypta<\/h4>\n\n\n\n<p>Inspirov\u00e1ni a vedeni t\u00edmto Bohem prchaj\u00ed Hebrejci z Egypta \u201eve sp\u011bchu\u201c (Ex 12,33) a putuj\u00ed pou\u0161t\u00ed jako lid\u00e9 bez pr\u00e1vn\u00edho statusu &#8211; jako politi\u010dt\u00ed uprchl\u00edci mus\u00ed st\u00e1le.&nbsp;<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Auto\u0159i evangeli\u00ed l\u00ed\u010d\u00ed Je\u017e\u00ed\u0161e jako uprchl\u00edka, kter\u00fd pot\u0159ebuje pohostinnost:&nbsp;<\/h4>\n\n\n\n<p>Druh\u00fd z\u00e1kon v t\u00e9to tradici pokra\u010duje. Evangelijn\u00ed p\u0159\u00edb\u011bh za\u010d\u00edn\u00e1 Je\u017e\u00ed\u0161ovou rodinou, kter\u00e1 prch\u00e1 p\u0159ed n\u00e1sil\u00edm jako politi\u010dt\u00ed uprchl\u00edci, tla\u010den\u00ed po Palestin\u011b c\u00edsa\u0159sk\u00fdmi silami c\u00edsa\u0159e a Heroda (Mt 2; Lk 2). Dosp\u011bl\u00fd Je\u017e\u00ed\u0161 se charakterizuje nejen jako bezdomovec (\u201elidsk\u00fd nem\u00e1 kam hlavu slo\u017eit\u201c, Lk 9,58), ale i jako \u010dlov\u011bk bez st\u00e1tn\u00ed p\u0159\u00edslu\u0161nosti. \u201eM\u00e9 kr\u00e1lovstv\u00ed nen\u00ed z tohoto sv\u011bta,\u201c \u0159\u00edk\u00e1 p\u0159ed \u0159\u00edmsk\u00fdm prokur\u00e1torem (Jan 18,36). Evangelist\u00e9 tak\u00e9 Je\u017e\u00ed\u0161e l\u00ed\u010d\u00ed jako st\u00e1l\u00e9ho p\u0159\u00edjemce pohostinstv\u00ed, kter\u00fd se n\u011bkdy dokonce \u201es\u00e1m zve dovnit\u0159\u201c (viz nap\u0159. Lk 19,5). [2]<\/p>\n\n\n\n<p class=\"has-small-font-size\">Tuto meditaci si m\u016f\u017eete p\u0159e\u010d\u00edst na str\u00e1nk\u00e1ch cac.org.&nbsp;<\/p>\n\n\n\n<p class=\"has-small-font-size\">Translated with DeepL.com (free version)<\/p>\n\n\n\n<h6 class=\"wp-block-heading\">Prameny:<\/h6>\n\n\n\n<p class=\"has-small-font-size\">[1] Ched Myers and Matthew Colwell,&nbsp;<em>Our God Is Undocumented: Biblical Faith and Immigrant Justice&nbsp;<\/em>(Orbis, 2012), 5.&nbsp;<\/p>\n\n\n\n<p class=\"has-small-font-size\">[2] Myers,&nbsp;<em>Our God<\/em>, 57\u201358.&nbsp;<\/p>\n\n\n\n<p class=\"has-small-font-size\"><strong>Image credit and inspiration<\/strong>: Lucas Dalamarta,&nbsp;<em>Untitled&nbsp;<\/em>(detail), 2024, photo,&nbsp;<a href=\"https:\/\/email.cac.org\/t\/d-l-sirhjuy-itiuujuudy-k\/\">Unsplash<\/a>.&nbsp;<a href=\"https:\/\/email.cac.org\/t\/d-l-sirhjuy-itiuujuudy-u\/\">Click here to enlarge image.<\/a>&nbsp;<em>When engaging with an unknown being we practice holding space for the other and leading with an open heart, even when we don&#8217;t know the outcome.<\/em>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>B\u016fh jako emigrant, Je\u017e\u00ed\u0161 jako bezdomovec:(Ched Myers and Matthew Colwell)<br \/>\nDosp\u011bl\u00fd Je\u017e\u00ed\u0161 se charakterizuje nejen jako bezdomovec (\u201elidsk\u00fd nem\u00e1 kam hlavu slo\u017eit\u201c, Lk 9,58), ale i jako \u010dlov\u011bk bez st\u00e1tn\u00ed p\u0159\u00edslu\u0161nosti. \u201eM\u00e9 kr\u00e1lovstv\u00ed nen\u00ed z tohoto sv\u011bta,\u201c \u0159\u00edk\u00e1 p\u0159ed \u0159\u00edmsk\u00fdm prokur\u00e1torem (Jan 18,36). Evangelist\u00e9 tak\u00e9 Je\u017e\u00ed\u0161e l\u00ed\u010d\u00ed jako st\u00e1l\u00e9ho p\u0159\u00edjemce pohostinstv\u00ed, kter\u00fd se n\u011bkdy dokonce \u201es\u00e1m zve dovnit\u0159\u201c (viz nap\u0159. Lk 19,5).<\/p>\n","protected":false},"author":1,"featured_media":10837,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2105,2104,2106],"class_list":["post-10857","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-buh-bez-dokladu","tag-emigrant","tag-jezis-bezdomovec","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10857","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=10857"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10857\/revisions"}],"predecessor-version":[{"id":10858,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10857\/revisions\/10858"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/10837"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=10857"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=10857"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=10857"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}