Otec Richard zpochyb\u0148uje zp\u016fsoby, jak\u00fdmi dovolujeme, aby n\u00e1s ur\u010doval osobn\u00ed majetek a n\u00e1rodn\u00ed hranice:<\/em><\/p>\n\n\n\n Je\u017e\u00ed\u0161 mluvil p\u0159edev\u0161\u00edm o Bo\u017e\u00edm kr\u00e1lovstv\u00ed jako o sv\u00e9m definuj\u00edc\u00edm sv\u011bton\u00e1zoru. P\u0159esto se naprost\u00e1 v\u011bt\u0161ina k\u0159es\u0165an\u016f v d\u011bjin\u00e1ch ztoto\u017e\u0148ovala se sv\u00fdmi vlastn\u00edmi, mnohem men\u0161\u00edmi kr\u00e1lovstv\u00edmi, za n\u011b\u017e byli ochotni bojovat, zab\u00edjet, vzd\u00e1vat se a poskytovat sliby naprost\u00e9 v\u011brnosti. \u201eC\u00edsa\u0159 je P\u00e1n\u201c bylo pro v\u011bt\u0161inu k\u0159es\u0165an\u016f sp\u00ed\u0161e mobiliza\u010dn\u00edm heslem ne\u017e z\u00e1m\u011brn\u011b podvratn\u00e9 vyzn\u00e1n\u00ed v\u00edry: \u201aJe\u017e\u00ed\u0161 je P\u00e1n!\u2018. (\u0158\u00edman\u016fm 10,9; 1. Korintsk\u00fdm 12,3).<\/p>\n\n\n\n Dosavadn\u00ed d\u011bjiny k\u0159es\u0165anstv\u00ed byly v drtiv\u00e9 v\u011bt\u0161in\u011b a ne\u00fastupn\u011b provin\u010dn\u00ed, etnick\u00e9 a kulturn\u00ed, mnohem v\u00edce ne\u017e \u201ekatolick\u00e9\u201c \u010di univerz\u00e1ln\u00ed. Vymezovali jsme se p\u0159ev\u00e1\u017en\u011b vylou\u010den\u00edm ne\u017e za\u010dlen\u011bn\u00edm. Ironi\u00ed osudu je, \u017ee prvn\u00ed a druh\u00e1 sv\u011btov\u00e1 v\u00e1lka se odehr\u00e1valy mezi r\u016fzn\u00fdmi \u201ek\u0159es\u0165ansk\u00fdmi\u201c n\u00e1rody Evropy a Spojen\u00fdch st\u00e1t\u016f. Jak\u00e1koli neochota p\u0159iznat si na\u0161i trapnou k\u0159es\u0165anskou historii odhaluje na\u0161i nesm\u00edrnou schopnost vyh\u00fdbat se a pop\u00edrat vlastn\u00ed st\u00edn. <\/p>\n\n\n\n Hranice st\u00e1t\u016f jsou jen libovoln\u00e9 linie a v Bo\u017e\u00edch o\u010d\u00edch znamenaj\u00ed jen m\u00e1lo: \u201eN\u00e1rody zem\u011b jsou jako kapka na okraji v\u011bdra, po\u010d\u00edtaj\u00ed se jako zrnko prachu na v\u00e1ze….. V\u0161echny n\u00e1rody v Bo\u017e\u00edch o\u010d\u00edch nic neznamenaj\u00ed. Po\u010d\u00edtaj\u00ed se jako nic a pr\u00e1zdnota\u201c (Izaj\u00e1\u0161 40,15.17). Nov\u00fd z\u00e1kon to vyjad\u0159uje pozitivn\u011bji: \u201eNa\u0161e prav\u00e9 ob\u010danstv\u00ed je v nebi\u201c (Filipsk\u00fdm 3,20) a \u201ena t\u00e9to zemi jsme pouh\u00fdmi poutn\u00edky a ko\u010dovn\u00edky\u201c (\u017did\u016fm 11,13). M\u016fj otec Franti\u0161ek z Assisi tuto pas\u00e1\u017e z listu \u017did\u016fm r\u00e1d citoval sv\u00fdm \u0159eholn\u00edk\u016fm, a jak r\u00e1d bych ji sly\u0161el v\u00e1\u0161niv\u011b vyslovenou i v na\u0161\u00ed dob\u011b.<\/p>\n\n\n\n My se naopak ztoto\u017e\u0148ujeme se svou p\u016fdou, domy a majetkem, jako by vlastnictv\u00ed a nemovitosti byly ve skute\u010dnosti skute\u010dn\u00e9! \u010casem v\u0161ichni usly\u0161\u00edme Je\u017e\u00ed\u0161ovo poselstv\u00ed: \u201eTy bl\u00e1zne!… Komu te\u010f pat\u0159\u00ed tato hromada, kterou jsi nashrom\u00e1\u017edil?\u201c. (Luk\u00e1\u0161 12,20). Nevid\u00edm velk\u00fd rozd\u00edl v postoj\u00edch t\u011bch, kte\u0159\u00ed se pova\u017euj\u00ed za k\u0159es\u0165any, a t\u011bch, kte\u0159\u00ed jsou sekul\u00e1rn\u00ed a agnosti\u010dt\u00ed. V\u011bt\u0161ina k\u0159es\u0165ansk\u00e9ho ob\u010danstva se zd\u00e1 b\u00fdt jednozna\u010dn\u011b pr\u00e1v\u011b zde – na tomto mal\u00e9m kousku velmi neskute\u010dn\u00e9ho majetku. Uv\u011bdomme si, kde se n\u00e1\u0161 majetek nach\u00e1z\u00ed a co je na\u0161\u00edm skute\u010dn\u00fdm majetkem. Jsou na\u0161e jistoty, identita a poklad v na\u0161ich mal\u00fdch kr\u00e1lovstv\u00edch, nebo ve velk\u00e9m Bo\u017e\u00edm kr\u00e1lovstv\u00ed? Jak \u0159ekl Je\u017e\u00ed\u0161, nem\u016f\u017eeme nakonec slou\u017eit ob\u011bma t\u011bmto n\u00e1ro\u010dn\u00fdm p\u00e1n\u016fm (Mt 6,24). [1]<\/p>\n\n\n\n \u017d\u00e1dn\u00e1 instituce ani n\u00e1rod nem\u016f\u017ee obs\u00e1hnout Bo\u017e\u00ed kr\u00e1lovstv\u00ed. Kdy\u017e lid\u00e9 z jedn\u00e9 strany sv\u00fdch \u00fast zbo\u017en\u011b \u0159\u00edkaj\u00ed: \u201eP\u0159ij\u010f kr\u00e1lovstv\u00ed tv\u00e9!\u201c, mus\u00ed z druh\u00e9 strany \u0159\u00edkat tak\u00e9: \u201eP\u0159ij\u010f kr\u00e1lovstv\u00ed m\u00e9!\u201c. Bo\u017e\u00ed kr\u00e1lovstv\u00ed nahrazuje a daleko p\u0159evy\u0161uje v\u0161echna kr\u00e1lovstv\u00ed sebe sama, osobn\u00ed odm\u011bny, spole\u010dnosti nebo n\u00e1roda. Velk\u00fd obraz Bo\u017e\u00edho kr\u00e1lovstv\u00ed je z\u0159ejm\u00fd, kdy\u017e je Bo\u017e\u00ed d\u00edlo a v\u016fle v centru pozornosti a my r\u00e1di zaujmeme sv\u00e9 m\u00edsto v rohu z\u00e1b\u011bru. To je \u201epln\u011bn\u00ed v\u016fle m\u00e9ho Otce v nebes\u00edch\u201c (Mt 7,21) a umo\u017e\u0148uje to rozvinout v\u011bt\u0161\u00ed divadlo \u017eivota a l\u00e1sky. [2]<\/p>\n\n\n\n Tuto meditaci si m\u016f\u017eete p\u0159e\u010d\u00edst na str\u00e1nk\u00e1ch cac.org. <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Adapted from Richard Rohr, \u201cWe Have Not Yet Begun to Love: Religion and Immigration,\u201d Radical Grace <\/em>24, no. 4 (2011): 3. <\/p>\n\n\n\n [2] Adapted from Richard Rohr, Preparing for Christmas: Daily Meditations for Advent<\/a><\/em>(Franciscan Media, 2012), 14. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Lucas Dalamarta, Untitled <\/em>(detail), 2024, photo, Unsplash<\/a>. Click here to enlarge image.<\/a> When engaging with an unknown being we practice holding space for the other and leading with an open heart, even when we don’t know the outcome.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" R.Rohr: Nevid\u00edm velk\u00fd rozd\u00edl v postoj\u00edch t\u011bch, kte\u0159\u00ed se pova\u017euj\u00ed za k\u0159es\u0165any, a t\u011bch, kte\u0159\u00ed jsou sekul\u00e1rn\u00ed a agnosti\u010dt\u00ed. V\u011bt\u0161ina k\u0159es\u0165ansk\u00e9ho ob\u010danstva se zd\u00e1 b\u00fdt jednozna\u010dn\u011b pr\u00e1v\u011b zde – na tomto mal\u00e9m kousku velmi neskute\u010dn\u00e9ho majetku. Uv\u011bdomme si, kde se n\u00e1\u0161 majetek nach\u00e1z\u00ed a co je na\u0161\u00edm skute\u010dn\u00fdm majetkem. Jsou na\u0161e jistoty, identita a poklad v na\u0161ich mal\u00fdch kr\u00e1lovstv\u00edch, nebo ve velk\u00e9m Bo\u017e\u00edm kr\u00e1lovstv\u00ed? Jak \u0159ekl Je\u017e\u00ed\u0161, nem\u016f\u017eeme nakonec slou\u017eit ob\u011bma t\u011bmto n\u00e1ro\u010dn\u00fdm p\u00e1n\u016fm (Mt 6,24).<\/p>\n","protected":false},"author":1,"featured_media":10837,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2113,2112],"class_list":["post-10877","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-kralovstvi-bozi","tag-kralovstvi-lidi","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10877","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=10877"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10877\/revisions"}],"predecessor-version":[{"id":10878,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10877\/revisions\/10878"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/10837"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=10877"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=10877"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=10877"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Je\u017e\u00ed\u0161 je P\u00e1n<\/h4>\n\n\n\n
K\u0159es\u0165ansk\u00e1 historie je mnohdy jen provin\u010dn\u00ed<\/h4>\n\n\n\n
Na\u0161e prav\u00e9 ob\u010danstv\u00ed je p\u0159ece v nebi<\/h4>\n\n\n\n
Co je skute\u010dn\u011b na\u0161\u00edm majetkem? Na\u0161e kr\u00e1lovstv\u00ed nebo to Bo\u017e\u00ed?<\/h4>\n\n\n\n
Bo\u017e\u00ed kr\u00e1lovstv\u00ed nahrazuje ma\u0161e mal\u00e1 kr\u00e1lovstv\u00ed sebe sama<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n