Jej\u00edm nejv\u011bt\u0161\u00edm darem byla ochota souhlasit s Bo\u017e\u00ed p\u0159\u00edtomnost\u00ed a p\u016fsoben\u00edm v jej\u00edm \u017eivot\u011b.-Thomas Keating, Maria, Matka Bo\u017e\u00ed<\/em><\/p>\n\n\n\n Emeritn\u00ed profesorka CAC Cynthia Bourgeaultov\u00e1 str\u00e1vila des\u00edtky let v\u00fdukou praxe soust\u0159ed\u011bn\u00e9 modlitby. Pod\u011blila se o sv\u00e9 zku\u0161enosti: <\/em><\/p>\n\n\n\n N\u00e1sleduj\u00edc\u00ed \u010dty\u0159i pokyny ji\u017e v\u00edce ne\u017e \u010dty\u0159icet let \u00fasp\u011b\u0161n\u011b uv\u00e1d\u011bj\u00ed desetitis\u00edce lid\u00ed na cel\u00e9m sv\u011bt\u011b do praxe soust\u0159ed\u011bn\u00e9 modlitby:<\/p>\n\n\n\n Zvolte si posv\u00e1tn\u00e9 slovo jako symbol sv\u00e9ho z\u00e1m\u011bru vyj\u00e1d\u0159it souhlas s Bo\u017e\u00ed p\u0159\u00edtomnost\u00ed a p\u016fsoben\u00edm v sob\u011b.<\/p>\n\n\n\n Pohodln\u011b se posa\u010fte a se zav\u0159en\u00fdma o\u010dima se kr\u00e1tce a ti\u0161e usa\u010fte a p\u0159edstavte posv\u00e1tn\u00e9 slovo jako symbol sv\u00e9ho souhlasu s Bo\u017e\u00ed p\u0159\u00edtomnost\u00ed a p\u016fsoben\u00edm uvnit\u0159.<\/p>\n\n\n\n Kdy\u017e se zab\u00fdv\u00e1te sv\u00fdmi my\u0161lenkami [v\u010detn\u011b t\u011blesn\u00fdch vjem\u016f, pocit\u016f, p\u0159edstav a \u00favah], vra\u0165te se st\u00e1le jemn\u011b k posv\u00e1tn\u00e9mu slovu.<\/p>\n\n\n\n Na konci modlitby setrvejte n\u011bkolik minut v tichu se zav\u0159en\u00fdma o\u010dima. [1]<\/p>\n\n\n\n Opravdu tedy \u0159\u00edk\u00e1me, \u017ee p\u0159i soust\u0159ed\u011bn\u00e9 modlitb\u011b meditujete tak, \u017ee jednodu\u0161e vypou\u0161t\u00edte jednu my\u0161lenku za druhou? Takov\u00e1 jist\u011b m\u016f\u017ee b\u00fdt na\u0161e subjektivn\u00ed zku\u0161enost s touto prax\u00ed a p\u0159esn\u011b takovou frustraci vyj\u00e1d\u0159il jeden z prvn\u00edch praktikuj\u00edc\u00edch. Na jednom z prvn\u00edch v\u00fdcvikov\u00fdch semin\u00e1\u0159\u016f, kter\u00fd vedl s\u00e1m Keating, si jedna jepti\u0161ka vyzkou\u0161ela prvn\u00ed dvacetiminutovou ochutn\u00e1vku soust\u0159ed\u011bn\u00e9 modlitby a pak si post\u011b\u017eovala: \u201eAch, ot\u010de Thomasi, j\u00e1 jsem v t\u00e9hle modlitb\u011b tak ne\u00fasp\u011b\u0161n\u00e1. Za dvacet minut jsem m\u011bla deset tis\u00edc my\u0161lenek!\u201c<\/p>\n\n\n\n \u201eJak mil\u00e9,\u201c odpov\u011bd\u011bl Keating, ani\u017e by vynechal jedin\u00fd tah. \u201eDeset tis\u00edc p\u0159\u00edle\u017eitost\u00ed vr\u00e1tit se k Bohu.\u201c<\/p>\n\n\n\n Tento jednoduch\u00fd p\u0159\u00edb\u011bh vystihuje podstatu soust\u0159ed\u011bn\u00e9 modlitby. Je to v podstat\u011b cesta n\u00e1vratu, p\u0159i n\u00ed\u017e se poka\u017ed\u00e9, kdy\u017e se mysl uvoln\u00ed ze zaujet\u00ed konkr\u00e9tn\u00ed my\u0161lenkou nebo dojmem, p\u0159esuneme z men\u0161\u00edho a z\u00fa\u017een\u00e9ho v\u011bdom\u00ed do onoho otev\u0159en\u00e9ho, rozpt\u00fdlen\u00e9ho v\u011bdom\u00ed, v n\u011bm\u017e se na\u0161e p\u0159\u00edtomnost bo\u017esk\u00e9 realit\u011b d\u00e1v\u00e1 poznat po zcela jin\u00e9 cest\u011b vn\u00edm\u00e1n\u00ed.<\/p>\n\n\n\n Pr\u00e1v\u011b to m\u011bl mo\u017en\u00e1 na mysli anonymn\u00ed autor duchovn\u00ed klasiky Oblak nev\u011bd\u011bn\u00ed ze \u010dtrn\u00e1ct\u00e9ho stolet\u00ed, kdy\u017e napsal: \u201eBoha lze dos\u00e1hnout a udr\u017eet v jeho bl\u00edzkosti pomoc\u00ed l\u00e1sky, ale pomoc\u00ed my\u0161lenek nikdy.\u201c [2] \u201eL\u00e1ska\u201c je autorovo obl\u00edben\u00e9 slovo pro ono otev\u0159en\u00e9, rozpt\u00fdlen\u00e9 v\u011bdom\u00ed, kter\u00e9 postupn\u011b umo\u017e\u0148uje, aby cel\u00fdm \u010dlov\u011bkem pronikl jin\u00fd a hlub\u0161\u00ed zp\u016fsob pozn\u00e1n\u00ed.<\/p>\n\n\n\n Z vlastn\u00ed \u010dty\u0159icetilet\u00e9 zku\u0161enosti se soust\u0159ed\u011bnou modlitbou se domn\u00edv\u00e1m, \u017ee tato \u201el\u00e1ska\u201c skute\u010dn\u011b nem\u00e1 nic spole\u010dn\u00e9ho s emocemi nebo pocity v obvykl\u00e9m smyslu. Je to sp\u00ed\u0161e autor\u016fv nejbli\u017e\u0161\u00ed ekvivalentn\u00ed term\u00edn pro popis toho, co bychom dnes nazvali nedu\u00e1ln\u00edm vn\u00edm\u00e1n\u00edm ukotven\u00fdm v srdci.<\/p>\n\n\n\n A skute\u010dn\u011b m\u00e1 pravdu, kdy\u017e to naz\u00fdv\u00e1 \u201el\u00e1skou\u201c, proto\u017ee energetick\u00e9 p\u00e1smo, v n\u011bm\u017e srdce pracuje, je intimita, schopnost vn\u00edmat v\u011bci zevnit\u0159 t\u00edm, \u017ee s nimi souzn\u00ed. P\u0159edstavte si! Autor, kter\u00fd p\u0159edb\u011bhl svou dobu o stalet\u00ed, t\u00e1pe v metafor\u00e1ch, aby popsal zcela jin\u00fd zp\u016fsob vn\u00edm\u00e1n\u00ed. <\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na cac.org. <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Thomas Keating, \u201cThe Method of Centering Prayer: The Prayer of Consent,\u201d<\/a> Contemplative Outreach. <\/p>\n\n\n\n [2]\u202fThe Cloud of Unknowing,<\/em> trans. Ira Progoff (Delta Books, 1957), 72. <\/p>\n\n\n\n Adapted with permission from Cynthia Bourgeault,\u202fThe Heart of Centering Prayer: Nondual Christianity in Theory and Practice<\/a> <\/em>(Shambhala, 2016), 28\u201329, 14, 120\u2013121. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Exisbati, Untitled <\/em>(detail), 2021, photo, India, Unsplash<\/a>. Click here to enlarge image.<\/a> Silence invites us to attend deeply to the present moment, like a hand extended in a field, aware of each blade of grass sliding over the skin, simply being here now.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" \u201eBoha lze dos\u00e1hnout a udr\u017eet v jeho bl\u00edzkosti pomoc\u00ed l\u00e1sky, ale pomoc\u00ed my\u0161lenek nikdy.\u201c (Oblak nev\u011bd\u011bn\u00ed ze 14.stol.)<\/p>\n","protected":false},"author":1,"featured_media":10897,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1768,2117,171],"class_list":["post-10909","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-nevedeni","tag-posvatne-slovo","tag-ticho","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10909","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=10909"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10909\/revisions"}],"predecessor-version":[{"id":10910,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10909\/revisions\/10910"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/10897"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=10909"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=10909"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=10909"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\u010cty\u0159i rady<\/h4>\n\n\n\n
+Zvolte si posv\u00e1tn\u00e9 slovo<\/h4>\n\n\n\n
+Vracejte se k posv\u00e1tn\u00e9mu slovu<\/h4>\n\n\n\n
+Pohodln\u00e9 m\u00edsto<\/h4>\n\n\n\n
+ dlouh\u00e9 ticho<\/h4>\n\n\n\n
Otec Thomas Keating doporu\u010duje modlit se dvakr\u00e1t denn\u011b dvacet minut.<\/h4>\n\n\n\n
My\u0161lenky jsou p\u0159\u00edle\u017eitost\u00ed k n\u00e1vratu k posv\u00e1tn\u00e9mu slovu<\/h4>\n\n\n\n
Jde o l\u00e1sku k bohu<\/h4>\n\n\n\n
Nedu\u00e1ln\u00ed vn\u00edm\u00e1n\u00ed<\/h4>\n\n\n\n
Vn\u00edmat zevnit\u0159<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n