Religionistka Diana Butler Bassov\u00e1 se zam\u00fd\u0161l\u00ed nad rozho\u0159\u010den\u00edm davu po Je\u017e\u00ed\u0161ov\u011b prvn\u00edm k\u00e1z\u00e1n\u00ed v Nazaretu (Lk 4,18-30) – a nad odvahou, kterou je t\u0159eba m\u00edt, abychom se mu vzep\u0159eli: <\/em><\/p>\n\n\n\n B\u016fh miluje vyvr\u017een\u00e9 – ty, kte\u0159\u00ed se boj\u00ed o sv\u016fj \u017eivot – chud\u00e9, v\u011bzn\u011b, posti\u017een\u00e9 a utla\u010dovan\u00e9.<\/p>\n\n\n\n V reakci na to se rozho\u0159\u010den\u00fd dav pokus\u00ed kazatele zab\u00edt…..<\/p>\n\n\n\n Je\u017e\u00ed\u0161 promluvil p\u0159\u00edmo ke shrom\u00e1\u017ed\u011bn\u00ed a \u0159ekl, \u017ee B\u016fh miluje vdovy a malomocn\u00e9 – nazna\u010dil, \u017ee jeho soused\u00e9 se k vdov\u00e1m a malomocn\u00fdm nechovali spravedliv\u011b. Chv\u00e1lili Bo\u017e\u00ed slova o spravedlnosti, ale nejednali podle Bo\u017e\u00edho p\u0159\u00edkazu, aby v\u016f\u010di vyvr\u017eenc\u016fm uplat\u0148ovali milosrdenstv\u00ed.<\/p>\n\n\n\n Tehdy se \u201ev\u0161ichni\u201c rozzlobili a zm\u011bnili se v dav. Alespo\u0148 v\u011bt\u0161ina z nich to necht\u011bla sly\u0161et. Propadli vzteku.<\/p>\n\n\n\n Kdy\u017e to usly\u0161eli, v\u0161echny v synagoze p\u0159epadl vztek. Vstali, vyhnali ho z m\u011bsta a odvedli ho na vrchol kopce, na n\u011bm\u017e bylo jejich m\u011bsto postaveno, aby ho mohli shodit ze sk\u00e1ly. On v\u0161ak pro\u0161el jejich st\u0159edem a pokra\u010doval v cest\u011b. [Luk\u00e1\u0161 4,28-30]<\/p>\n\n\n\n … Co ud\u011bl\u00e1te, kdy\u017e se v\u00e1m dav o\u0161kliv\u00ed? Kdy\u017e se boj\u00ed vdov a malomocn\u00fdch, kdy\u017e se boj\u00ed LGBTQ lid\u00ed a p\u0159ist\u011bhovalc\u016f a krut\u011b s nimi zach\u00e1z\u00ed – a kdy\u017e state\u010dn\u00fd prorok ok\u0159ikne samospasiteln\u00e9? Co ud\u011bl\u00e1te, kdy\u017e dojde k lyn\u010di nebo up\u00e1len\u00ed k\u0159\u00ed\u017ee?<\/p>\n\n\n\n M\u00e1m podez\u0159en\u00ed, \u017ee nejmenovan\u00ed hrdinov\u00e9 tohoto p\u0159\u00edb\u011bhu vystoupili mimo \u201ev\u0161echny\u201c, necht\u011bli b\u00fdt sou\u010d\u00e1st\u00ed totality a vytvo\u0159ili zam\u00fd\u0161len\u00e9 ob\u011bti cestu, aby mohla bezpe\u010dn\u011b proj\u00edt. Spat\u0159ili v rozzu\u0159en\u00e9m davu jeden druh\u00e9ho? Kradm\u00fd pohled, kdy\u017e na druh\u00e9 stran\u011b m\u00edstnosti uvid\u011bli dal\u0161\u00ed v\u00e1havou tv\u00e1\u0159? Mo\u017en\u00e1 se pohnuli sm\u011brem jeden k druh\u00e9mu v nad\u011bji, \u017ee se navz\u00e1jem ochr\u00e1n\u00ed. V\u0161imlo si jich p\u00e1r dal\u0161\u00edch a mal\u00e1 skupinka se pak za\u010dala mno\u017eit? \u201eV\u0161ichni\u201c zu\u0159ili; t\u011bch p\u00e1r nech\u00e1palo, jak k tomu do\u0161lo.<\/p>\n\n\n\n Bylo to pro n\u011b d\u011bsiv\u00e9; muselo b\u00fdt t\u011b\u017ek\u00e9 j\u00edt proti sv\u00e9 rodin\u011b, p\u0159\u00e1tel\u016fm a soused\u016fm. Kdy\u017e n\u00e1sledovali dav k \u00fatesu, museli se ob\u00e1vat, \u017ee kdyby se ozvali, mohli by b\u00fdt tak\u00e9 vyhozeni. Ale m\u00edsto toho, aby se pod\u0159\u00eddili tyranii \u201ev\u0161ech\u201c, mo\u017en\u00e1 vytvo\u0159ili mal\u00e9 alternativn\u00ed spole\u010denstv\u00ed, kter\u00e9 bylo navz\u00e1jem solid\u00e1rn\u00ed. Kdy\u017e byl Je\u017e\u00ed\u0161 zahn\u00e1n na \u00fates, mo\u017en\u00e1 to byli pr\u00e1v\u011b oni, kdo vid\u011bli skulinu – ud\u011blali skulinu – a pomohli mu uniknout.\u202fPro\u0161el jejich st\u0159edem a pokra\u010doval v cest\u011b.<\/p>\n\n\n\n To je vskutku z\u00e1zrak. Kolemjdouc\u00ed na\u0161li odvahu n\u011bco ud\u011blat.<\/p>\n\n\n\n Pokud to pot\u0159eboval Je\u017e\u00ed\u0161, pot\u0159ebujeme to i my….. Mus\u00edme utvo\u0159it odd\u00edly l\u00e1sky a spole\u010dn\u011b si prorazit cestu… bez ohledu na to, jak stra\u0161liv\u00fd je dav.<\/p>\n\n\n\n A to je ten p\u0159ehl\u00ed\u017een\u00fd z\u00e1zrak ze 4. kapitoly Luk\u00e1\u0161ova evangelia: jen spole\u010denstv\u00ed – dokonce i takov\u00e9, kter\u00e9 z\u016fstane v davu nepov\u0161imnuto – skupina, kter\u00e1 se odm\u00edtne p\u0159idat k ch\u00e1t\u0159e, n\u00e1s m\u016f\u017ee uchr\u00e1nit p\u0159ed t\u00edm, abychom se dostali \u00fapln\u011b za hranu.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n Diana Butler Bass, \u201cSunday Musings<\/a>,\u201d The Cottage<\/em> (Substack newsletter), January 25, 2025. Used with permission. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Paul Tyreman, Untitled <\/em>(detail), 2018, photo, United Kingdom, Unsplash<\/a>. Click here to enlarge image.<\/a> We walk forward on our own pathway through the sand and stones, aligned and inspired by Spirit.<\/em> <\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" Je\u017e\u00ed\u0161 ohro\u017een davem… Co ud\u011bl\u00e1te, kdy\u017e se v\u00e1m dav o\u0161kliv\u00ed? Kdy\u017e se boj\u00ed vdov a malomocn\u00fdch, kdy\u017e se boj\u00ed LGBTQ lid\u00ed a p\u0159ist\u011bhovalc\u016f a krut\u011b s nimi zach\u00e1z\u00ed – a kdy\u017e state\u010dn\u00fd prorok ok\u0159ikne samospasiteln\u00e9? Co ud\u011bl\u00e1te, kdy\u017e dojde k lyn\u010di nebo up\u00e1len\u00ed k\u0159\u00ed\u017ee?…Rozho\u0159\u010den\u00fd dav<\/h4>\n\n\n\n
Propadli vzteku<\/h4>\n\n\n\n
Co ud\u011bl\u00e1m j\u00e1?<\/h4>\n\n\n\n
V\u00e1h\u00e1m?<\/h4>\n\n\n\n
Hled\u00e1m spojence?<\/h4>\n\n\n\n
Naj\u00edt odvahu nep\u0159idat se k v\u011bt\u0161in\u011b<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n
\nBylo to pro n\u011b d\u011bsiv\u00e9; muselo b\u00fdt t\u011b\u017ek\u00e9 j\u00edt proti sv\u00e9 rodin\u011b, p\u0159\u00e1tel\u016fm a soused\u016fm. Kdy\u017e n\u00e1sledovali dav k \u00fatesu, museli se ob\u00e1vat, \u017ee kdyby se ozvali, mohli by b\u00fdt tak\u00e9 vyhozeni. Ale m\u00edsto toho, aby se pod\u0159\u00eddili tyranii \u201ev\u0161ech\u201c, mo\u017en\u00e1 vytvo\u0159ili mal\u00e9 alternativn\u00ed spole\u010denstv\u00ed, kter\u00e9 bylo navz\u00e1jem solid\u00e1rn\u00ed.<\/p>\n","protected":false},"author":1,"featured_media":10943,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2124,2123,2125],"class_list":["post-10960","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-davovy-lync","tag-nazaert","tag-oddil-lasky","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10960","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=10960"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10960\/revisions"}],"predecessor-version":[{"id":10961,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/10960\/revisions\/10961"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/10943"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=10960"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=10960"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=10960"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}