Otec Richard Rohr pova\u017euje pou\u0161tn\u00ed mystiky za zakladatele sv\u00e9 linie v\u00edry:<\/em>\u202f\u202f<\/em><\/p>\n\n\n\n Obdob\u00ed ran\u00e9ho k\u0159es\u0165anstv\u00ed je jedn\u00edm z kl\u00ed\u010dov\u00fdch stavebn\u00edch kamen\u016f m\u00e9 linie v\u00edry. Je to oblast, kterou velk\u00e1 \u010d\u00e1st \u0159\u00edmsk\u00e9 c\u00edrkve a jej\u00edho d\u00edt\u011bte, protestantismu, p\u0159ehl\u00ed\u017e\u00ed. Se sob\u011bsta\u010dnost\u00ed a aroganc\u00ed, kter\u00e1 je pro Z\u00e1pad \u010dasto charakteristick\u00e1, jsme postupovali tak, jako by prvn\u00ed stalet\u00ed k\u0159es\u0165anstv\u00ed nebyla d\u016fle\u017eit\u00e1 nebo nebyla sou\u010d\u00e1st\u00ed podstatn\u00e9ho Kristova tajemstv\u00ed. Pr\u00e1v\u011b v\u011bci, kter\u00e9 prvn\u00ed k\u0159es\u0165an\u00e9 zd\u016fraz\u0148ovali – jako je tich\u00e1 modlitba, zbo\u017e\u0161t\u011bn\u00ed, univerz\u00e1ln\u00ed obnova a d\u016fle\u017eitost praxe – pat\u0159\u00ed k nejv\u00edce opom\u00edjen\u00fdm \u010d\u00e1stem z\u00e1padn\u00ed c\u00edrkve.\u202f<\/p>\n\n\n\n Po legitimizaci a, n\u011bkte\u0159\u00ed by \u0159ekli, kooptaci k\u0159es\u0165anstv\u00ed \u0158\u00edmskou \u0159\u00ed\u0161\u00ed ve 4. stolet\u00ed mnoho k\u0159es\u0165an\u016f uprchlo do pou\u0161t\u00ed Egypta, Palestiny, S\u00fdrie a Kapadocie (v\u00fdchodn\u00ed Turecko). T\u011bmto mu\u017e\u016fm a \u017een\u00e1m \u0159\u00edk\u00e1me pou\u0161tn\u00ed otcov\u00e9 a matky (nebo tak\u00e9 abbov\u00e9 a ammov\u00e9). Pou\u0161tn\u00ed k\u0159es\u0165an\u00e9 kladli d\u016fraz na \u017eivotn\u00ed styl, alternativu k \u0159\u00ed\u0161\u00edm a jejich ekonomik\u00e1m, psychologicky proz\u00edrav\u00e9 metody modlitby a velmi jednoduchou spiritualitu prom\u011bny v Krista.<\/p>\n\n\n\n Pou\u0161tn\u00ed komunity vznikaly z neform\u00e1ln\u00edch setk\u00e1n\u00ed mnich\u016f a fungovaly podobn\u011b jako rodiny. Tato tradice p\u0159edch\u00e1zela vzniku systematick\u00e9 teologie a pozd\u011bj\u0161\u00edm c\u00edrkevn\u00edm koncil\u016fm. Proto\u017ee pou\u0161tn\u00ed mni\u0161i \u010dasto postr\u00e1dali form\u00e1ln\u00ed vzd\u011bl\u00e1n\u00ed, vypr\u00e1v\u011bli si p\u0159\u00edb\u011bhy, podobn\u011b jako Je\u017e\u00ed\u0161, aby u\u010dili o egu, l\u00e1sce, ctnosti, odevzdanosti, m\u00edru, bo\u017esk\u00e9m sjednocen\u00ed a vnit\u0159n\u00ed svobod\u011b.\u202f[1]<\/p>\n\n\n\n Autor Belden Lane popisuje, jak krajina formovala v\u011bdom\u00ed pou\u0161tn\u00edch mystik\u016f: <\/em><\/p>\n\n\n\n V divo\u010din\u011b nebylo na koho zap\u016fsobit, nebylo t\u0159eba p\u011bstovat si pov\u011bst. Tam u\u017e na spoust\u011b v\u011bc\u00ed nez\u00e1le\u017eelo. Pou\u0161tn\u00ed otcov\u00e9 a matky cht\u011bli udr\u017eovat \u017ehav\u00e9 k\u0159es\u0165anstv\u00ed a napodobovat \u017eivot Je\u017e\u00ed\u0161e….. Stru\u010dn\u011b \u0159e\u010deno, jejich spiritualita byla kontrakulturn\u00ed a nesla prorock\u00e9 ost\u0159\u00ed. N\u011bkte\u0159\u00ed z nich se vyh\u00fdbali odvod\u016fm a br\u00e1nili se placen\u00ed dan\u00ed. N\u011bkter\u00e9 z \u017een vlastn\u011b utekly p\u0159ed prodejem do man\u017eelstv\u00ed, kter\u00e9 by bylo jen o m\u00e1lo lep\u0161\u00ed ne\u017e otroctv\u00ed.<\/p>\n\n\n\n Mezi t\u011bmito pou\u0161tn\u00edmi mnichy se formuje duchovn\u00ed hnut\u00ed odporu, kter\u00e9 zpochyb\u0148uje komodifikaci a militarizaci \u017eivota v \u0161ir\u0161\u00ed kultu\u0159e. Nebylo jim nic platn\u00e9 povy\u0161ov\u00e1n\u00ed ega a spole\u010densk\u00fd vzestup, o kter\u00fd za\u010dali usilovat i k\u0159es\u0165an\u00e9. Vid\u00edte to na jejich praxi, kterou naz\u00fdvali apatheia, zu\u0159iv\u00e1 lhostejnost k nepodstatn\u00fdm v\u011bcem….. <\/p>\n\n\n\n Co se u\u010d\u00edte ignorovat a co se u\u010d\u00edte milovat? Co mus\u00ed ve va\u0161em \u017eivot\u011b zem\u0159\u00edt a co mus\u00edte bezv\u00fdhradn\u011b potvrzovat? Tyto dv\u011b ot\u00e1zky jsou j\u00e1drem pou\u0161tn\u00ed spirituality. Pou\u0161\u0165 se st\u00e1v\u00e1 hrobem, \u0159\u00edkali mni\u0161i, m\u00edstem z\u00e1niku ega. Ale je v tom tak\u00e9 nesm\u00edrn\u00e1 radost a uvoln\u011bn\u00ed, nau\u010dit se um\u00edrat d\u0159\u00edve, ne\u017e zem\u0159ete. Kone\u010dn\u011b se osvobod\u00edte a m\u016f\u017eete \u017e\u00edt s odevzdanost\u00ed. Nikdo nen\u00ed svobodn\u011bj\u0161\u00ed ne\u017e ti, kdo pohl\u00e9dli smrti do o\u010d\u00ed, pro\u0161li ohn\u011bm a jsou nyn\u00ed schopni beze strachu milovat. [2]<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Adapted from Richard Rohr, \u201cDesert Christianity and the Eastern Fathers of the Church,\u201d\u202fThe Mendicant <\/em>5, no. 2 (2015): 1.\u202f\u202f <\/p>\n\n\n\n [2] Adapted from Belden Lane, \u201cThe Desert Tradition,\u201d The Living School: Essentials of Engaged Contemplation<\/em>, Center for Action and Contemplation, 2024. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Krn Kwatra, Untitled <\/em>(detail), 2022, photo, Oman, Unsplash<\/a>. Click here to enlarge image.<\/a> Like the desert mothers and fathers, a person walks into the desert to find solitude and inspiration.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Tich\u00e1 modlitba: Co se u\u010d\u00edte ignorovat a co se u\u010d\u00edte milovat? Co mus\u00ed ve va\u0161em \u017eivot\u011b zem\u0159\u00edt a co mus\u00edte bezv\u00fdhradn\u011b potvrzovat? Tyto dv\u011b ot\u00e1zky jsou j\u00e1drem pou\u0161tn\u00ed spirituality. Pou\u0161\u0165 se st\u00e1v\u00e1 hrobem, \u0159\u00edkali mni\u0161i, m\u00edstem z\u00e1niku ega. Ale je v tom tak\u00e9 nesm\u00edrn\u00e1 radost a uvoln\u011bn\u00ed, nau\u010dit se um\u00edrat d\u0159\u00edve, ne\u017e zem\u0159ete. Kone\u010dn\u011b se osvobod\u00edte a m\u016f\u017eete \u017e\u00edt s odevzdanost\u00ed. Nikdo nen\u00ed svobodn\u011bj\u0161\u00ed ne\u017e ti, kdo pohl\u00e9dli smrti do o\u010d\u00ed, pro\u0161li ohn\u011bm a jsou nyn\u00ed schopni beze strachu milovat.<\/p>\n","protected":false},"author":1,"featured_media":11007,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[544,567,2134],"class_list":["post-11006","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-poust","tag-poustni-otcove","tag-ticha-modlitba","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11006","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=11006"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11006\/revisions"}],"predecessor-version":[{"id":11008,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11006\/revisions\/11008"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/11007"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=11006"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=11006"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=11006"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}prvn\u00ed k\u0159es\u0165an\u00e9 zd\u016fraz\u0148ovali tichou modlitbu<\/h4>\n\n\n\n
Po kooptaci s \u0158\u00edmem ut\u00edkali mnoz\u00ed do ticha pou\u0161t\u011b<\/h4>\n\n\n\n
Pou\u0161tn\u00ed komunity<\/h4>\n\n\n\n
V pou\u0161ti jsou v\u011bci jinak<\/h4>\n\n\n\n
Mnoho v\u011bc\u00ed je u\u017e nepodstatn\u00fdch<\/h4>\n\n\n\n
Co se u\u010d\u00edte ignorovat a co se u\u010d\u00edte milovat? \u017d\u00edt sodevzdanost\u00ed\u2026<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n