Richard Rohr zd\u016fraz\u0148uje, \u017ee pou\u0161tn\u00ed mystikov\u00e9 neusilovali pouze o zm\u011bnu \u017eivotn\u00edho stylu, ale o zm\u011bnu v\u011bdom\u00ed: <\/em><\/p>\n\n\n\n Pou\u0161tn\u00ed otcov\u00e9 a matky se objevili v prvn\u00edch stalet\u00edch po Je\u017e\u00ed\u0161i. Navzdory sv\u00e9 zd\u00e1nliv\u00e9 primitivnosti a askezi \u010dasto projevovali \u00fa\u017easn\u00e9 v\u011bdom\u00ed souvislosti mezi t\u00edm, kdo vid\u00ed, a t\u00edm, co je vid\u011bno. V tomto ohledu se svou prostotou, p\u0159\u00edb\u011bhy a vhledem podobaj\u00ed zenov\u00fdm buddhist\u016fm. Syrsk\u00fd j\u00e1hen Evagrius Ponticus (asi 345-399), kter\u00fd je n\u011bkdy ozna\u010dov\u00e1n za d\u011bde\u010dka toho, co se stalo enneagramem, \u0159\u00edk\u00e1, \u017ee \u201ekdy\u017e se v nerozumn\u00e9 \u010d\u00e1sti na\u0161\u00ed p\u0159irozenosti probud\u00ed v\u00e1\u0161n\u011b, nedovol\u00ed intelektu spr\u00e1vn\u011b fungovat\u201c. [1] Tento poznatek je pro n\u011bj i pro mnoh\u00e9 dal\u0161\u00ed z\u00e1kladem ch\u00e1p\u00e1n\u00ed nauky o modlitb\u011b. <\/p>\n\n\n\n Hled\u00e1n\u00ed \u201erozpt\u00fdlen\u00ed\u201c neboli apatheia u starov\u011bk\u00fdch osam\u011bl\u00fdch mnich\u016f odkazovalo na vnit\u0159n\u00ed klid a spokojenost, kter\u00e9 objevovali d\u00edky hlubok\u00e9 zku\u0161enosti s t\u00edm, co \u010dasto naz\u00fdvali \u201etichou modlitbou\u201c, a navazovalo na Je\u017e\u00ed\u0161ovu \u0159e\u010d o \u201eodchodu do sv\u00e9ho vnit\u0159n\u00edho pokoje\u201c a o \u201enemluven\u00ed jako pohan\u00e9\u201c (viz Mt 6,6-8).<\/p>\n\n\n\n V tomto ran\u00e9m obdob\u00ed \u201emodlitba\u201c neznamenala n\u011bjakou transakci mezi lidmi a Bohem, kter\u00e1 by \u0159e\u0161ila probl\u00e9my, ani ne\u0161lo o vyslovov\u00e1n\u00ed slov k Bohu. \u0160lo doslova o \u201enasazen\u00ed jin\u00e9 my\u0161lenkov\u00e9 \u010depice\u201c, jak n\u00e1m \u0159\u00edk\u00e1valy jepti\u0161ky. Zd\u00e1 se, \u017ee v\u016fbec ne\u0161lo o \u201emy\u0161len\u00ed\u201c, jak ho ch\u00e1peme dnes, proto\u017ee takov\u00e9 my\u0161len\u00ed je p\u0159\u00edli\u0161 \u010dasto jen reakc\u00ed na moment\u00e1ln\u00ed situaci nebo psan\u00edm opakovan\u00fdch koment\u00e1\u0159\u016f. <\/p>\n\n\n\n Pro tyto pou\u0161tn\u00ed matky a otce nebyla modlitba ch\u00e1p\u00e1na jako transakce, kter\u00e1 n\u011bjak pot\u011b\u0161\u00ed Boha (ch\u00e1p\u00e1n\u00ed modlitby jako \u0159e\u0161en\u00ed probl\u00e9m\u016f, kter\u00e9 se objevilo mnohem pozd\u011bji), ale jako prom\u011bna v\u011bdom\u00ed toho, kdo se modl\u00ed. Modlitba byla probuzen\u00edm vnit\u0159n\u00edho dialogu, kter\u00fd se z Bo\u017e\u00ed strany nikdy nezastavil. Proto mohl apo\u0161tol Pavel tak \u010dasto mluvit o tom, \u017ee se modl\u00ed \u201est\u00e1le\u201c (1 Sol 5,17). Zjednodu\u0161en\u011b \u0159e\u010deno, modlitba nen\u00ed m\u011bnit Bo\u017e\u00ed n\u00e1zor na n\u00e1s nebo na cokoli jin\u00e9ho, ale umo\u017enit Bohu, aby zm\u011bnil n\u00e1\u0161 n\u00e1zor na skute\u010dnost, kterou m\u00e1me p\u0159\u00edmo p\u0159ed sebou – a kter\u00e9 se obvykle vyh\u00fdb\u00e1me nebo ji zkreslujeme. <\/p>\n\n\n\n \u201eRozpt\u00fdlen\u00ed\u201c bylo pojet\u00edm svobody a sp\u00e1sy pou\u0161tn\u00edch matek a otc\u016f, d\u00e1vno p\u0159edt\u00edm, ne\u017e jsme se zvrhli v mnohem pozd\u011bj\u0161\u00ed pojet\u00ed sp\u00e1sy jako p\u0159enesen\u00ed do jin\u00e9 \u0159\u00ed\u0161e. Pro mnoh\u00e9 je dnes B\u016fh vn\u00edm\u00e1n – a pou\u017e\u00edv\u00e1n – jako partner v na\u0161em soukrom\u00e9m evakua\u010dn\u00edm pl\u00e1nu v\u00edce ne\u017e jak\u00e1koli L\u00e1ska, s n\u00ed\u017e se setk\u00e1v\u00e1me a kter\u00e1 prom\u011b\u0148uje mysl nebo osvobozuje srdce. To se projevuje v mal\u00e9, pokud v\u016fbec n\u011bjak\u00e9, p\u00e9\u010di, kterou mnoz\u00ed k\u0159es\u0165an\u00e9 projevuj\u00ed o spravedlnost, zemi nebo chud\u00e9. Plody l\u00e1sky u nich \u010dasto nejsou patrn\u00e9 a mnoh\u00e9 z nich ani p\u0159\u00edli\u0161 nezaj\u00edmaj\u00ed. <\/p>\n\n\n\n Nyn\u00ed se domn\u00edv\u00e1m, \u017ee druh\u00e1 skute\u010dnost, kterou spr\u00e1vn\u011b hled\u00e1me, nen\u00ed n\u011bkde jinde nebo v budoucnosti, ale p\u0159\u00edmo v na\u0161ich vlastn\u00edch srdc\u00edch a hlav\u00e1ch! Pokud si nasad\u00edme zcela jinou mysl, pak se nebe postar\u00e1 samo o sebe a vlastn\u011b za\u010d\u00edn\u00e1 u\u017e te\u010f.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n","protected":false},"excerpt":{"rendered":" Pro tyto pou\u0161tn\u00ed matky a otce nebyla modlitba ch\u00e1p\u00e1na jako transakce, kter\u00e1 n\u011bjak pot\u011b\u0161\u00ed Boha (ch\u00e1p\u00e1n\u00ed modlitby jako \u0159e\u0161en\u00ed probl\u00e9m\u016f, kter\u00e9 se objevilo mnohem pozd\u011bji), ale jako prom\u011bna v\u011bdom\u00ed toho, kdo se modl\u00ed. Modlitba byla probuzen\u00edm vnit\u0159n\u00edho dialogu, kter\u00fd se z Bo\u017e\u00ed strany nikdy nezastavil. Proto mohl apo\u0161tol Pavel tak \u010dasto mluvit o tom, \u017ee se modl\u00ed \u201est\u00e1le\u201c (1 Sol 5,17)<\/p>\n","protected":false},"author":1,"featured_media":11007,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2136,2134,342],"class_list":["post-11023","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-postni-otcove","tag-ticha-modlitba","tag-vnitrni-modlitba","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11023","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=11023"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11023\/revisions"}],"predecessor-version":[{"id":11024,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11023\/revisions\/11024"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/11007"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=11023"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=11023"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=11023"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}v\u011bdom\u00ed souvislosti mezi t\u00edm, kdo vid\u00ed, a t\u00edm, co je vid\u011bno<\/h4>\n\n\n\n
Tich\u00e1 modlitba<\/h4>\n\n\n\n
\u201enasazen\u00ed jin\u00e9 my\u0161lenkov\u00e9 \u010depice<\/h4>\n\n\n\n
probuzen\u00ed vnit\u0159n\u00edho dialogu<\/h4>\n\n\n\n
Dnes chyb\u00ed k\u0159es\u0165an\u016fm l\u00e1ska<\/h4>\n\n\n\n
P\u0159\u00edmo v na\u0161\u00edch srdc\u00edch a hlav\u00e1ch<\/h4>\n\n\n\n