Je\u017e\u00ed\u0161\u016fv stav byl bo\u017esk\u00fd, ale nelp\u011bl na rovnosti s Bohem, n\u00fdbr\u017e se vypr\u00e1zdnil.-Filipsk\u00fdm 2,6-7<\/em><\/p>\n\n\n\n Otec Richard Rohr se zam\u00fd\u0161l\u00ed nad Je\u017e\u00ed\u0161ov\u00fdm odevzd\u00e1n\u00edm se Bohu cestou sestupu: <\/em>\u202f<\/em><\/p>\n\n\n\n V p\u0159ehr\u0161li bohat\u00fdch t\u00e9mat Kv\u011btn\u00e9 ned\u011ble n\u00e1s chci nasm\u011brovat k velk\u00e9mu parabolick\u00e9mu pohybu, kter\u00fd je pops\u00e1n ve 2. kapitole listu Filipan\u016fm. V\u011bt\u0161ina novoz\u00e1konn\u00edch badatel\u016f se domn\u00edv\u00e1, \u017ee se p\u016fvodn\u011b jednalo o chvalozp\u011bv zp\u00edvan\u00fd v ran\u011b k\u0159es\u0165ansk\u00e9 komunit\u011b. Abychom m\u011bli poctiv\u00fd vstup, nab\u00eddnu v\u00e1m cit\u00e1t C. G. Junga (1875-1961), kter\u00fd n\u00e1m zm\u011bn\u00ed \u017eivot:\u202f \u202f<\/p>\n\n\n\n V tajn\u00e9 hodin\u011b \u017eivotn\u00edho poledne se parabola obrac\u00ed, rod\u00ed se smrt. Druh\u00e1 polovina \u017eivota neznamen\u00e1 vzestup, rozv\u00edjen\u00ed, r\u016fst, bujen\u00ed, ale smrt, nebo\u0165 konec je jej\u00edm c\u00edlem. Negace napln\u011bn\u00ed \u017eivota je synonymem odm\u00edtnut\u00ed jeho konce. Oboj\u00ed znamen\u00e1 necht\u00edt \u017e\u00edt a necht\u00edt \u017e\u00edt je toto\u017en\u00e9 s necht\u00edt zem\u0159\u00edt. Vosk a ub\u00fdv\u00e1n\u00ed tvo\u0159\u00ed jednu k\u0159ivku. [1]<\/p>\n\n\n\n Chvalozp\u011bv z listu Filipan\u016fm um\u011blecky, up\u0159\u00edmn\u011b a p\u0159itom odv\u00e1\u017en\u011b popisuje onu \u201etajnou hodinu\u201c, o n\u00ed\u017e mluv\u00ed Jung, kdy B\u016fh v Kristu obr\u00e1til parabolu, kdy se z vosku stal ub\u00fdvaj\u00edc\u00ed. Za\u010d\u00edn\u00e1 velk\u00fdm sebevypr\u00e1zdn\u011bn\u00edm neboli ken\u00f3zou, kterou naz\u00fdv\u00e1me vt\u011blen\u00edm, a kon\u010d\u00ed uk\u0159i\u017eov\u00e1n\u00edm. Brilantn\u011b spojuje ob\u011b tajemstv\u00ed jako jeden pohyb, dol\u016f, dol\u016f, dol\u016f do zu\u0161lecht\u011bn\u00ed stvo\u0159en\u00ed, do hlubin a smutku lidstva a do kone\u010dn\u00e9ho ztoto\u017en\u011bn\u00ed s t\u011bmi, kdo jsou na sam\u00e9m dn\u011b (\u201evzal na sebe podobu otroka\u201c, Flp 2,7). Je\u017e\u00ed\u0161 p\u0159edstavuje naprostou Bo\u017e\u00ed solidaritu s lidskou situac\u00ed, a dokonce l\u00e1sku k n\u00ed, jako by \u0159\u00edkal: \u201eNic lidsk\u00e9ho mi nen\u00ed odporn\u00e9\u201c. <\/p>\n\n\n\n B\u016fh, pokud m\u00e1 Je\u017e\u00ed\u0161 pravdu, se rozhodl sestoupit – v t\u00e9m\u011b\u0159 naprost\u00e9m kontrapunktu s na\u0161\u00edm lidstv\u00edm, kter\u00e9 se neust\u00e1le sna\u017e\u00ed \u0161plhat, dosahovat \u00fasp\u011bch\u016f, pod\u00e1vat v\u00fdkony a dokazovat si, co um\u00ed. Tento chvalozp\u011bv \u0159\u00edk\u00e1, \u017ee Je\u017e\u00ed\u0161 p\u0159enech\u00e1v\u00e1 v\u00fdstup Bohu, a to Bo\u017e\u00edm zp\u016fsobem a v Bo\u017e\u00edm \u010dase.<\/p>\n\n\n\n \u202fV\u011bt\u0161ina z n\u00e1s pochopiteln\u011b za\u010d\u00edn\u00e1 cestu s p\u0159edpokladem, \u017ee B\u016fh je \u201etam naho\u0159e\u201c a na\u0161\u00edm \u00fakolem je p\u0159ekonat tento sv\u011bt a naj\u00edt Boha. Str\u00e1v\u00edme tolik \u010dasu snahou dostat se \u201etam nahoru\u201c, \u017ee n\u00e1m unik\u00e1, \u017ee velk\u00fdm Bo\u017e\u00edm skokem v Je\u017e\u00ed\u0161i bylo p\u0159ij\u00edt \u201esem dol\u016f\u201c.\u202fJak\u00e1 svoboda! A kon\u010d\u00ed to l\u00e9pe, ne\u017e by kdokoli mohl o\u010dek\u00e1vat. \u201eProto ho B\u016fh vyv\u00fd\u0161il\u201c (Filipsk\u00fdm 2,9). Tomuto \u201evyzdvi\u017een\u00ed\u201c \u0159\u00edk\u00e1me vzk\u0159\u00ed\u0161en\u00ed nebo nanebevstoupen\u00ed.<\/p>\n\n\n\n Je\u017e\u00ed\u0161 je ustanoven jako lidsk\u00fd vzor, ach tak nad\u011bjn\u00fd vzor bo\u017esk\u00e9 prom\u011bny. \u202f<\/p>\n\n\n\n D\u016fv\u011b\u0159ujte tomu, co je dole, a B\u016fh se postar\u00e1 o to, co je naho\u0159e. Lidstvo tak z\u016fst\u00e1v\u00e1 solid\u00e1rn\u00ed s \u017eivotn\u00edm cyklem a tak\u00e9 mezi sebou navz\u00e1jem a nem\u00e1 pot\u0159ebu vytv\u00e1\u0159et p\u0159\u00edb\u011bhy \u00fasp\u011bchu pro sebe nebo p\u0159\u00edb\u011bhy ne\u00fasp\u011bchu pro druh\u00e9. Lidstvo v Je\u017e\u00ed\u0161i m\u016f\u017ee b\u00fdt svobodn\u00e9 a odu\u0161evn\u011bl\u00e9 nam\u00edsto jak\u00e9hokoli fale\u0161n\u00e9ho \u0161plh\u00e1n\u00ed do \u201educha\u201c. To m\u011blo v\u0161echno zm\u011bnit a v\u011b\u0159\u00edm, \u017ee je\u0161t\u011b zm\u011bn\u00ed.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" Str\u00e1v\u00edme tolik \u010dasu snahou dostat se \u201etam nahoru\u201c, \u017ee n\u00e1m unik\u00e1, \u017ee velk\u00fdm Bo\u017e\u00edm skokem v Je\u017e\u00ed\u0161i bylo p\u0159ij\u00edt \u201esem dol\u016f\u201c.\u202fJak\u00e1 svoboda! D\u016fv\u011b\u0159ujte tomu, co je dole, a B\u016fh se postar\u00e1 o to, co je naho\u0159e. Lidstvo tak z\u016fst\u00e1v\u00e1 solid\u00e1rn\u00ed s \u017eivotn\u00edm cyklem a tak\u00e9 mezi sebou navz\u00e1jem a nem\u00e1 pot\u0159ebu vytv\u00e1\u0159et p\u0159\u00edb\u011bhy \u00fasp\u011bchu pro sebe nebo p\u0159\u00edb\u011bhy ne\u00fasp\u011bchu pro druh\u00e9. Lidstvo v Je\u017e\u00ed\u0161i m\u016f\u017ee b\u00fdt svobodn\u00e9 a odu\u0161evn\u011bl\u00e9 nam\u00edsto jak\u00e9hokoli fale\u0161n\u00e9ho \u0161plh\u00e1n\u00ed do \u201educha\u201c. To m\u011blo v\u0161echno zm\u011bnit a v\u011b\u0159\u00edm, \u017ee je\u0161t\u011b zm\u011bn\u00ed.<\/p>\n","protected":false},"author":1,"featured_media":11069,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[924,2143,2144],"class_list":["post-11068","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-druha-polovina-zivota","tag-kvetna-nedele","tag-sestup-dolu-s-jezisem","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11068","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=11068"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11068\/revisions"}],"predecessor-version":[{"id":11070,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11068\/revisions\/11070"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/11069"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=11068"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=11068"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=11068"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}chvalozp\u011bv 2. kapitole listu Filipan\u016fm<\/h3>\n\n\n\n
\u017divotn\u00ed poledne a druh\u00e1 polovina \u017eivota podle Junga<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161ova sestup dol\u016f a solidarita s\u00a0t\u011bmi co jsou na dn\u011b<\/h4>\n\n\n\n
Cestu vzh\u016fru p\u0159enech\u00e1v\u00e1 Bohu<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161 v\u0161ak sestoupil dol\u016f a pak ho B\u016fh pov\u00fd\u0161il<\/h4>\n\n\n\n
D\u016fv\u011b\u0159ujte tomu, co je dole, a B\u016fh se postar\u00e1 o to, co je naho\u0159e<\/h4>\n\n\n\n