Otec Richard Rohr popisuje, jak p\u0159\u00edroda odr\u00e1\u017e\u00ed a zjevuje moudrost a p\u0159\u00edtomnost Boha:<\/em><\/p>\n\n\n\n Na dvorku na\u0161eho Centra pro akci a kontemplaci v Albuquerque rozprost\u00edr\u00e1 mohutn\u00fd 150 let star\u00fd strom topol Rio Grande sv\u00e9 zk\u0159ehl\u00e9 v\u011btve nad tr\u00e1vn\u00edkem. Jeden arborista n\u00e1m kdysi \u0159ekl, \u017ee strom m\u00e1 mo\u017en\u00e1 mutaci, kter\u00e1 zp\u016fsobuje, \u017ee se jeho obrovsk\u00e9 kmeny tak klikat\u011b ot\u00e1\u010dej\u00ed a krout\u00ed. \u010clov\u011bk se div\u00ed, \u017ee stoj\u00ed tak pevn\u011b, p\u0159esto je tento topol bezpochyby nejkr\u00e1sn\u011bj\u0161\u00edm um\u011bleck\u00fdm d\u00edlem, kter\u00e9 v Centru m\u00e1me, a jeho asymetrick\u00e1 kr\u00e1sa z n\u011bj d\u011bl\u00e1 dokonalou uk\u00e1zku pro jedno z hlavn\u00edch poselstv\u00ed na\u0161\u00ed organizace: A pr\u00e1v\u011b schopnost zahrnout to, co se zd\u00e1 b\u00fdt nedokonal\u00e9, je bo\u017esk\u00e1 dokonalost. Je\u0161t\u011b ne\u017e vejdeme dovnit\u0159, abychom se modlili, pracovali nebo u\u010dili teologii, jeho obrovsk\u00e1 p\u0159\u00edtomnost u\u017e nad n\u00e1mi pronesla tich\u00e9 k\u00e1z\u00e1n\u00ed.<\/p>\n\n\n\n Za\u017eili jste n\u011bkdy podobn\u00e9 setk\u00e1n\u00ed v p\u0159\u00edrod\u011b? Mo\u017en\u00e1 k n\u011bmu pro v\u00e1s do\u0161lo u jezera nebo na b\u0159ehu mo\u0159e, na t\u00fa\u0159e v hor\u00e1ch, v zahrad\u011b p\u0159i poslechu truchl\u00edc\u00ed holubice, dokonce i na ru\u0161n\u00e9m rohu ulice. Jsem p\u0159esv\u011bd\u010den, \u017ee kdy\u017e je takov\u00e1 vrozen\u00e1 teologie p\u0159ijata, t\u00e9m\u011b\u0159 bez n\u00e1mahy n\u00e1s rozv\u00edj\u00ed, roz\u0161i\u0159uje a osv\u011bcuje. V\u0161echny ostatn\u00ed \u0159e\u010di o Bohu se ve srovn\u00e1n\u00ed s t\u00edm zdaj\u00ed b\u00fdt um\u011bl\u00e9 a opojn\u00e9.\u202f<\/p>\n\n\n\n Domorod\u00e1 n\u00e1bo\u017eenstv\u00ed to do zna\u010dn\u00e9 m\u00edry ch\u00e1pou, stejn\u011b jako P\u00edsmo (viz \u017dalmy 98, 104, 148 nebo Daniel 3,57-82 [1]). V J\u00f3bovi 12,7-10 a ve v\u011bt\u0161in\u011b J\u00f3bov\u00fdch ver\u0161\u016f 38-39 JHVH chv\u00e1l\u00ed ciz\u00ed zv\u00ed\u0159ata a \u017eivly za jejich p\u0159irozen\u011b dostupnou moudrost – \u201erozbou\u0159en\u00e9 mo\u0159e\u201c, \u201edivok\u00fd osel\u201c, \u201ep\u0161tros\u00ed k\u0159\u00eddlo\u201c – a p\u0159ipom\u00edn\u00e1 lidem, \u017ee jsme sou\u010d\u00e1st\u00ed mnohem v\u011bt\u0161\u00edho ekosyst\u00e9mu, kter\u00fd nab\u00edz\u00ed pou\u010den\u00ed ve v\u0161ech sm\u011brech.\u202f <\/p>\n\n\n\n B\u016fh nen\u00ed v\u00e1z\u00e1n lidskou domn\u011bnkou, \u017ee jsme st\u0159edem v\u0161eho, a stvo\u0159en\u00ed vlastn\u011b nevy\u017eadovalo ani nepot\u0159ebovalo, aby mu Je\u017e\u00ed\u0161 (nebo my) prop\u016fj\u010doval dal\u0161\u00ed posv\u00e1tnost. Od prvn\u00edho okam\u017eiku velk\u00e9ho t\u0159esku p\u0159\u00edroda zjevovala sl\u00e1vu a dobrotu Bo\u017e\u00ed p\u0159\u00edtomnosti. Je\u017e\u00ed\u0161 p\u0159i\u0161el, aby \u017eil uprost\u0159ed n\u00ed a t\u011b\u0161il se ze \u017eivota ve v\u0161ech jeho p\u0159irozen\u00fdch variac\u00edch, a byl tak na\u0161\u00edm vzorem a p\u0159\u00edkladem. Dalo by se \u0159\u00edci, \u017ee Je\u017e\u00ed\u0161 je dar, kter\u00fd ct\u00ed dar.\u202f<\/p>\n\n\n\n Je zvl\u00e1\u0161tn\u00ed, \u017ee mnoz\u00ed k\u0159es\u0165an\u00e9 dnes omezuj\u00ed Bo\u017e\u00ed proz\u0159etelnostn\u00ed p\u00e9\u010di na lidi, a to jen velmi m\u00e1lo. Jak se li\u0161\u00edme od Je\u017e\u00ed\u0161e, kter\u00fd roz\u0161\u00ed\u0159il Bo\u017e\u00ed \u0161t\u011bdrost na vrabce, lilie, havrany, osly, poln\u00ed tr\u00e1vu (Lk 12,24.27-28). \u017d\u00e1dn\u00fd lakom\u00fd B\u016fh tu nen\u00ed! Ale jak\u00e1 lakomost na na\u0161\u00ed stran\u011b zp\u016fsobila, \u017ee jsme Bo\u017e\u00ed z\u00e1jem – dokonce v\u011b\u010dn\u00fd z\u00e1jem – omezili jen na sebe?<\/p>\n\n\n\n Jestli\u017ee si B\u016fh vyb\u00edr\u00e1 a rozd\u00e1v\u00e1 p\u00e9\u010di, my jsme st\u00e1le nejist\u00ed a nejsme si jisti, zda pat\u0159\u00edme mezi \u0161\u0165astn\u00e9 p\u0159\u00edjemce. Jakmile si v\u0161ak uv\u011bdom\u00edme velkorysou, tvo\u0159ivou P\u0159\u00edtomnost, kter\u00e1 existuje ve v\u0161ech v\u011bcech u\u017e z jejich podstaty, m\u016f\u017eeme uct\u00edvat Ducha p\u0159eb\u00fdvaj\u00edc\u00edho v n\u00e1s jako vnit\u0159n\u00ed zdroj ve\u0161ker\u00e9 d\u016fstojnosti a \u00facty. D\u016fstojnost nen\u00ed rozd\u00e1v\u00e1na domn\u011ble hodn\u00fdm; zakl\u00e1d\u00e1 vrozenou d\u016fstojnost v\u011bc\u00ed v jejich samotn\u00e9 p\u0159irozenosti a existenci.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] This apocryphal passage is included in Catholic but not in Protestant Bibles.\u202f <\/p>\n\n\n\n Adapted from Richard Rohr, The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope for, and Believe<\/a> <\/em>(Convergent, 2021), 55\u201357; \u201cGod Is Not Only \u2018Over There<\/a>,\u2019“ Daily Meditations<\/em>, April 18, 2021. <\/p>\n\n\n\n Image Credit and inspiration: <\/strong>YS Santonii, Untitled <\/em>(detail), 2023, photo, USA, Unsplash<\/a>. Click here to enlarge image.<\/a> We gently receive nature in new ways, perhaps by tenderly touching and gazing to see a new detail.<\/em> <\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" B\u016fh nen\u00ed v\u00e1z\u00e1n lidskou domn\u011bnkou, \u017ee jsme st\u0159edem v\u0161eho, a stvo\u0159en\u00ed vlastn\u011b nevy\u017eadovalo ani nepot\u0159ebovalo, aby mu Je\u017e\u00ed\u0161 (nebo my) prop\u016fj\u010doval dal\u0161\u00ed posv\u00e1tnost. Od prvn\u00edho okam\u017eiku velk\u00e9ho t\u0159esku p\u0159\u00edroda zjevovala sl\u00e1vu a dobrotu Bo\u017e\u00ed p\u0159\u00edtomnosti. Je\u017e\u00ed\u0161 p\u0159i\u0161el, aby \u017eil uprost\u0159ed n\u00ed a t\u011b\u0161il se ze \u017eivota ve v\u0161ech jeho p\u0159irozen\u00fdch variac\u00edch, a byl tak na\u0161\u00edm vzorem a p\u0159\u00edkladem. Dalo by se \u0159\u00edci, \u017ee Je\u017e\u00ed\u0161 je dar, kter\u00fd ct\u00ed dar.\u202f<\/p>\n","protected":false},"author":1,"featured_media":11166,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2163,838,200,2164],"class_list":["post-11181","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-dary-prirody","tag-dustojnost","tag-priroda","tag-teologie-prirody","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11181","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=11181"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11181\/revisions"}],"predecessor-version":[{"id":11182,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11181\/revisions\/11182"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/11166"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=11181"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=11181"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=11181"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Star\u00fd strom n\u00e1s u\u010d\u00ed p\u0159ijmout nedokonal\u00e9 a star\u00e9<\/h4>\n\n\n\n
P\u0159\u00edroda je p\u0159irozen\u00e1 teologie<\/h4>\n\n\n\n
Domorod\u00e1 n\u00e1bo\u017eenstv\u00ed to v\u017edy ch\u00e1pala<\/h4>\n\n\n\n
\u010clov\u011bk nen\u00ed st\u0159edem sv\u011bta<\/h4>\n\n\n\n
Na rozd\u00edl od Boha jsme lakom\u00ed a mysl\u00edme jen na sebe<\/h4>\n\n\n\n
Darovan\u00fd Duch v n\u00e1s je zdroj d\u016fstojnosti<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n