P\u00edsmo potvrzen\u00e9 zku\u0161enost\u00ed a zku\u0161enost potvrzen\u00e1 Tradic\u00ed jsou dobr\u00fdmi m\u011b\u0159\u00edtky pro duchovn\u00ed pohled na sv\u011bt.<\/em>\u202f -Richard Rohr<\/em><\/p>\n\n\n\n Tento t\u00fdden vyzdvihujeme \u00fast\u0159edn\u00ed t\u00e9ma filozofie v\u00fduky otce Richarda Rohra v r\u00e1mci \u0160koly \u017eivota CAC. Na\u0161e osobn\u00ed zku\u0161enost je filtrem, skrze kter\u00fd ch\u00e1peme k\u0159es\u0165ansk\u00e9 P\u00edsmo i Tradici.<\/p>\n\n\n\n Bez ohledu na n\u00e1bo\u017eenstv\u00ed nebo denominaci, ve kter\u00e9 jsme vychov\u00e1v\u00e1ni, na\u0161e spiritualita st\u00e1le proch\u00e1z\u00ed nejprve filtrem na\u0161\u00ed vlastn\u00ed \u017eivotn\u00ed zku\u0161enosti. Mus\u00edme si to za\u010d\u00edt up\u0159\u00edmn\u011b uv\u011bdomovat, m\u00edsto abychom p\u0159edst\u00edrali, \u017ee kdokoli z n\u00e1s je formov\u00e1n v\u00fdhradn\u011b P\u00edsmem nebo na\u0161imi c\u00edrkvemi \u010di n\u00e1bo\u017eensk\u00fdmi tradicemi. Neexistuje nic takov\u00e9ho jako zcela nezaujat\u00fd postoj. To nejlep\u0161\u00ed, co m\u016f\u017eeme ud\u011blat, je vlastnit sv\u00e9 vlastn\u00ed filtry a b\u00fdt k nim up\u0159\u00edmn\u00ed.\u202fB\u016fh n\u00e1m dovoluje a vyz\u00fdv\u00e1 n\u00e1s, abychom d\u016fv\u011b\u0159ovali sv\u00fdm vlastn\u00edm zku\u0161enostem. P\u00edsmo a tradice pak snad udr\u017euj\u00ed na\u0161e osobn\u00ed zku\u0161enosti kritick\u00e9 a soucitn\u00e9. Tyto t\u0159i slo\u017eky – P\u00edsmo, Tradice a zku\u0161enost – tvo\u0159\u00ed t\u0159i kola toho, \u010demu v CAC \u0159\u00edk\u00e1me u\u010debn\u00ed \u201et\u0159\u00edkolka\u201c duchovn\u00edho r\u016fstu. [1]<\/p>\n\n\n\n Historicky katol\u00edci r\u00e1di \u0159\u00edkali, \u017ee se op\u00edr\u00e1me o velkou Tradici, ale to \u010dasto znamenalo \u201etak, jak se to d\u011blalo posledn\u00edch sto let\u201c. To, co obvykle pova\u017eujeme za \u201eofici\u00e1ln\u00ed u\u010den\u00ed\u201c, se m\u011bn\u00ed p\u0159ibli\u017en\u011b ka\u017ed\u00e9 stolet\u00ed. Up\u0159\u00edmn\u011b \u0159e\u010deno, v\u011bt\u0161ina na\u0161ich operativn\u00edch p\u0159edstav o Bohu poch\u00e1z\u00ed p\u0159edev\u0161\u00edm z na\u0161ich ran\u00fdch zku\u0161enost\u00ed s autoritou v rodin\u011b a kultu\u0159e, zat\u00edmco my toto u\u010den\u00ed interpretujeme na z\u00e1klad\u011b nov\u011bj\u0161\u00edch tradic a \u010detby P\u00edsma, abychom je potvrdili!\u202f<\/p>\n\n\n\n Pokud se sna\u017e\u00edme pou\u017e\u00edvat \u201epouze P\u00edsmo\u201c jako zdroj duchovn\u00ed moudrosti, uv\u00edzneme na mrtv\u00e9m bod\u011b, proto\u017ee mnoh\u00e9 pas\u00e1\u017ee pod\u00e1vaj\u00ed velmi protich\u016fdn\u00e9, a dokonce protikladn\u00e9 obrazy Boha. V\u011b\u0159\u00edm, \u017ee Je\u017e\u00ed\u0161 citoval pouze ty pas\u00e1\u017ee P\u00edsma, kter\u00e9 mohl potvrdit svou vlastn\u00ed vnit\u0159n\u00ed zku\u0161enost\u00ed. Z\u00e1rove\u0148 plat\u00ed, \u017ee pokud my lid\u00e9 v\u011b\u0159\u00edme pouze sv\u00fdm vlastn\u00edm zku\u0161enostem, uv\u00edzneme v pasti subjektivn\u00edch n\u00e1lad a osobn\u00edch preferenc\u00ed. Pom\u00e1h\u00e1, kdy\u017e si m\u016f\u017eeme ov\u011b\u0159it, \u017ee alespo\u0148 n\u011bkte\u0159\u00ed svat\u00ed lid\u00e9 a pravov\u011brn\u00ed u\u010ditel\u00e9 (Tradice) a solidn\u00ed P\u00edsmo potvrzuj\u00ed i na\u0161e vlastn\u00ed zku\u0161enosti. <\/p>\n\n\n\n Je\u017e\u00ed\u0161 i Pavel z\u0159eteln\u011b vyu\u017e\u00edvaj\u00ed \u017eidovsk\u00e1 P\u00edsma a tradice a navazuj\u00ed na n\u011b, oba je v\u0161ak odv\u00e1\u017en\u011b vykl\u00e1daj\u00ed optikou sv\u00fdch jedine\u010dn\u00fdch osobn\u00edch zku\u0161enost\u00ed s Bohem. To je nepopirateln\u00e9! Ud\u011blali bychom dob\u0159e, kdybychom n\u00e1sledovali jejich p\u0159\u00edklad. [2]<\/p>\n\n\n\n Ve \u0161kole \u017eivota CAC: Brian McLaren vyu\u010duje: „\u017div\u00e1 \u0161kola: Z\u00e1klady anga\u017eovan\u00e9 kontemplace: <\/em><\/p>\n\n\n\n Kdybychom se mohli \u0159\u00eddit jen sv\u00fdmi vlastn\u00edmi zku\u0161enostmi, musela by ka\u017ed\u00e1 generace za\u010d\u00edt od nuly….. Pokud v\u0161ak Tradice a P\u00edsmo slou\u017e\u00ed k uml\u010den\u00ed na\u0161ich vlastn\u00edch pr\u016fb\u011b\u017en\u00fdch zku\u0161enost\u00ed – na\u0161ich poznatk\u016f, objev\u016f, p\u0159em\u00fd\u0161len\u00ed a p\u0159ehodnocov\u00e1n\u00ed a hled\u00e1n\u00ed – pak … se Tradice a P\u00edsmo st\u00e1vaj\u00ed nikoli z\u00e1kladem, na kter\u00e9m stav\u00edme, ale stropem, nad kter\u00fd nem\u016f\u017eeme vyr\u016fst.\u202f\u202f<\/p>\n\n\n\n Kdy\u017e udr\u017eujeme v\u0161echny t\u0159i prvky v tv\u016fr\u010d\u00edm nap\u011bt\u00ed, jsme sou\u010d\u00e1st\u00ed pokra\u010duj\u00edc\u00edho p\u0159\u00edb\u011bhu, v\u00edcegenera\u010dn\u00edho rozhovoru, kter\u00fd spojuje zku\u0161enosti v\u0161ech a v\u0161ude v \u010dase, aby mohly b\u00fdt sd\u00edleny, reflektov\u00e1ny a p\u0159ehodnocov\u00e1ny ve spole\u010denstv\u00ed jako rostouc\u00ed banka zdroj\u016f moudrosti pro n\u00e1s i pro budouc\u00ed generace.\u202f[3]<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Richard credits spiritual director Rev. Carolyn Metzler for this helpful \u201ctricycle\u201d analogy. He considers it a dynamic improvement upon the traditional Wesleyan \u201cquadrilateral,\u201d or four-legged stool of Scripture, Tradition, experience, and reason. <\/p>\n\n\n\n [2] Adapted from Richard Rohr, Yes, And\u2026: Daily Meditations<\/a> <\/em>(Franciscan Media, 2013, 2019), 5; and \u201cThe Sacred Importance of Our Own Experiences<\/a>,\u201d Daily Meditations<\/em>, June 20, 2021. <\/p>\n\n\n\n [3] Adapted from Brian McLaren, \u201cCommentary on the Tricycle Metaphor,\u201d CAC\u2019s Living School: Essentials of Engaged Contemplation<\/em><\/a>, Center for Action and Contemplation, February 2024. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Taylor Heery, untitled <\/em>(detail), 2021, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. Dynamic movement requires balance and respect, guided by ever-shifting balance points\u2014like riding a tricycle\u2014through a process of constant learning and continual growth.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Je\u017e\u00ed\u0161 i Pavel z\u0159eteln\u011b vyu\u017e\u00edvaj\u00ed \u017eidovsk\u00e1 P\u00edsma a tradice a navazuj\u00ed na n\u011b, oba je v\u0161ak odv\u00e1\u017en\u011b vykl\u00e1daj\u00ed optikou sv\u00fdch jedine\u010dn\u00fdch osobn\u00edch zku\u0161enost\u00ed s Bohem. To je nepopirateln\u00e9! Ud\u011blali bychom dob\u0159e, kdybychom n\u00e1sledovali jejich p\u0159\u00edklad. <\/p>\n","protected":false},"author":1,"featured_media":11363,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[337,932,764],"class_list":["post-11361","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-osobni-zkusenost","tag-pismo","tag-tradice","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11361","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=11361"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11361\/revisions"}],"predecessor-version":[{"id":11362,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11361\/revisions\/11362"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/11363"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=11361"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=11361"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=11361"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Osobn\u00ed zku\u0161enost je osobn\u00ed filtr<\/h4>\n\n\n\n
Neexistuje nezaujat\u00fd postoj (P\u00edsmo, tradice a osobn\u00ed zku\u0161enost)<\/h4>\n\n\n\n
U\u010den\u00ed katolick\u00e9 c\u00edrkve se m\u011bn\u00ed ka\u017ed\u00fdch sto let<\/h4>\n\n\n\n
Subjektivn\u00ed n\u00e1lady a osobn\u00ed preference<\/h4>\n\n\n\n
Tradice je z\u00e1klad a na n\u00ed stav\u00edme d\u00e1l<\/h4>\n\n\n\n
Pou\u017e\u00edvejme P\u00edsmo, tradici a osobn\u00ed zku\u0161enost tvo\u0159iv\u011b<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n