Jen proto, \u017ee ego, chamtivost a nen\u00e1vist se tv\u00e1\u0159\u00ed jako n\u00e1bo\u017eenstv\u00ed, nechci, abychom jim p\u0159ikl\u00e1dali takovou v\u00e1hu. Chci, abychom trvali na tom, \u017ee ne, existuje skute\u010dn\u00e9 n\u00e1bo\u017eenstv\u00ed! \u2014Omid Safi<\/em><\/p>\n\n\n\n V epizod\u011b podcastu CAC Everything Belongs (V\u0161echno pat\u0159\u00ed) vede zam\u011bstnanec CAC a b\u00e1sn\u00edk Drew Jackson dialog s hostem Omidem Safim, b\u00e1sn\u00edkem a isl\u00e1msk\u00fdm u\u010dencem. Jackson se pt\u00e1: Jak m\u016f\u017ee poezie podpo\u0159it na\u0161e \u00fasil\u00ed o m\u00edr, zejm\u00e9na v konfliktn\u00edm prostoru mezi n\u00e1bo\u017eensk\u00fdmi identitami? Omid Safi sd\u00edl\u00ed sv\u016fj n\u00e1zor, \u017ee v konfliktu nejsou n\u00e1bo\u017eenstv\u00ed, ale st\u00ednov\u00e9 j\u00e1 nen\u00e1visti a jin\u00fdch \u0161kodliv\u00fdch p\u0159esv\u011bd\u010den\u00ed maskovan\u00fdch jako n\u00e1bo\u017eenstv\u00ed:<\/p>\n\n\n\n Z\u00e1sadn\u011b nev\u011b\u0159\u00edm, \u017ee na tomto sv\u011bt\u011b existuj\u00ed n\u00e1bo\u017eensk\u00e9 konflikty a nap\u011bt\u00ed. Na tomto sv\u011bt\u011b existuj\u00ed konflikty! Na tomto sv\u011bt\u011b existuje genocida \u2013 sledujeme ji u\u017e rok a p\u016fl. Existuje rasismus, existuje hladov\u011bn\u00ed a \u00famysln\u00e9 vyhladov\u011bn\u00ed lid\u00ed. Existuje okupace. D\u011bje se spousta hrozn\u00fdch v\u011bc\u00ed. <\/p>\n\n\n\n Mysl\u00edm si, \u017ee je to ego, chamtivost a sobectv\u00ed, kter\u00e9 stav\u00ed mal\u00e9 j\u00e1 individu\u00e1ln\u011b, komunitn\u011b, n\u00e1rodn\u011b a rasov\u011b na tr\u016fn zla a, jak \u0159\u00edkal bratr Martin [Luther King Jr.], stav\u00ed dobro nav\u017edy na popravi\u0161t\u011b.\u202f[1] Chamtivost, ego a nen\u00e1vist r\u00e1dy d\u011blaj\u00ed cosplay [2].\u2026 Jejich obl\u00edben\u00fdmi kost\u00fdmy jsou v\u011bci, kter\u00e9 jsou sv\u011btl\u00e9, v\u010detn\u011b n\u00e1bo\u017eenstv\u00ed.<\/p>\n\n\n\n Chci, abychom se opravdu zamysleli nad touto ot\u00e1zkou: Existuje ve skute\u010dnosti n\u00e1bo\u017eensk\u00fd konflikt v tomto sv\u011bt\u011b s t\u00edm, co n\u00e1s u\u010d\u00ed na\u0161e n\u00e1bo\u017eensk\u00e9 tradice? V j\u00e1dru \u017eidovsk\u00e9 v\u00edry, t\u00e9 kr\u00e1sn\u00e9 u\u0161lechtil\u00e9 tradice, je: Bu\u010fte laskav\u00ed k cizinc\u016fm, proto\u017ee i vy jste kdysi byli cizinci v Egypt\u011b (Deuteronomium 10:19). N\u00e1\u0161 milovan\u00fd Kristus: Bu\u010fte laskav\u00ed k chud\u00fdm, sirotk\u016fm, pot\u0159ebn\u00fdm, vdov\u00e1m; co ud\u011bl\u00e1te nejmen\u0161\u00edm z nich, ud\u011bl\u00e1te mn\u011b (Matou\u0161 25:40). N\u00e1\u0161 milovan\u00fd prorok Mohamed: \u201ePl\u00e1\u010d sirotka stoup\u00e1 a\u017e k tr\u016fnu Bo\u017e\u00edmu a ot\u0159\u00e1s\u00e1 jeho mocn\u00fdmi z\u00e1klady.\u201c [3] Tito lid\u00e9 pij\u00ed ze stejn\u00e9ho pramene. Jsou zaliti stejn\u00fdm sv\u011btlem. <\/p>\n\n\n\n Chci, abychom byli schopni rozpoznat v\u00fdznam t\u00e9 kr\u00e1sn\u00e9 modlitby proroka Mohameda, kdy\u017e \u0159\u00edk\u00e1: „M\u016fj Pane, dovol n\u00e1m vid\u011bt v\u011bci tak, jak jsou v Tob\u011b. Dovol n\u00e1m vid\u011bt v\u011bci tak, jak jsou ve skute\u010dnosti.“ Jen proto, \u017ee ego, chamtivost a nen\u00e1vist se tv\u00e1\u0159\u00ed jako n\u00e1bo\u017eenstv\u00ed, nechci, abychom jim p\u0159ikl\u00e1dali takovou v\u00e1hu. Chci, abychom trvali na tom, \u017ee ne, existuje skute\u010dn\u00e9 n\u00e1bo\u017eenstv\u00ed! Existuje skute\u010dn\u00e1 v\u00edra, kter\u00e1 je pokorn\u00e1 a nese v\u016fni l\u00e1sky a z\u00e1jmu, nejen o na\u0161e vlastn\u00ed druhy, ale o n\u00e1s v\u0161echny.\u202f\u202f<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Safi refers to the line \u201cTruth forever on the scaffold, \/ Wrong forever on the throne,\u201d from James Russell Lowell\u2019s poem \u201cThe Present Crisis,\u201d often mentioned by Dr. King; see Lowell, The Complete Poetical Works<\/em> (Houghton Mifflin, 1925), 67. <\/p>\n\n\n\n [2] Cosplay is a type of \u201ccostume play\u201d or performance art where individuals wear fashion accessories or costumes to represent specific characters. The term has been adopted as slang, often in politics, to mean someone pretending to play a role or take on a personality disingenuously.\u202f <\/p>\n\n\n\n [3] Muhammad ibn \u2018Ali ibn B\u0101bawayh al-Qumm\u012b, Hadith 573. See Man l\u0101 yahduruhu al-faq\u012bh<\/em>, vol. 1 (United Kingdom: Bab Ul Qaim Publications, 2024), 247. <\/p>\n\n\n\n Adapted from Mike Petrow and Drew Jackson, hosts, Everything Belongs<\/a><\/em>, podcast, season 2, ep. 11, \u201cEntering the World of Another with Omid Safi,\u201d Center for Action and Contemplation, October 3, 2024. Available as audio download and PDF transcript.<\/a><\/p>\n\n\n\n Image credit and inspiration<\/strong>: Flavie Martin, untitled <\/em>(detail), 2022, photo, Unsplash<\/a>. Click here to enlarge image.<\/a> With cautious breath and glimmers of light, we step into the shadow\u2014drawn by the gifts it holds\u2014seeking the clarity and courage to name what hides. <\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" j\u00e1dru \u017eidovsk\u00e9 v\u00edry, t\u00e9 kr\u00e1sn\u00e9 u\u0161lechtil\u00e9 tradice, je: Bu\u010fte laskav\u00ed k cizinc\u016fm, proto\u017ee i vy jste kdysi byli cizinci v Egypt\u011b (Deuteronomium 10:19). N\u00e1\u0161 milovan\u00fd Kristus: Bu\u010fte laskav\u00ed k chud\u00fdm, sirotk\u016fm, pot\u0159ebn\u00fdm, vdov\u00e1m; co ud\u011bl\u00e1te nejmen\u0161\u00edm z nich, ud\u011bl\u00e1te mn\u011b (Matou\u0161 25:40). N\u00e1\u0161 milovan\u00fd prorok Mohamed: \u201ePl\u00e1\u010d sirotka stoup\u00e1 a\u017e k tr\u016fnu Bo\u017e\u00edmu a ot\u0159\u00e1s\u00e1 jeho mocn\u00fdmi z\u00e1klady.\u201c [3] Tito lid\u00e9 pij\u00ed ze stejn\u00e9ho pramene. Jsou zaliti stejn\u00fdm sv\u011btlem.\u00a0<\/p>\n","protected":false},"author":1,"featured_media":11441,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1592,2208,2209],"class_list":["post-11476","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-krestanstvi","tag-mohamed","tag-zidovstvi","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11476","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=11476"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11476\/revisions"}],"predecessor-version":[{"id":11477,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11476\/revisions\/11477"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/11441"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=11476"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=11476"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=11476"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Konflikt mezi st\u00ednov\u00fdmi j\u00e1 je p\u0159\u00ed\u010dinou sv\u00e1r\u016f<\/h4>\n\n\n\n
Neexistuj\u00ed n\u00e1bo\u017eensk\u00e9 konflikty \u2013 jen konflikty lid\u00ed<\/h4>\n\n\n\n
Ego, chamtivost, sobectv\u00ed<\/h4>\n\n\n\n
\u017didovstv\u00ed, k\u0159es\u0165anstv\u00ed i Mohamed \u2013 v\u0161ichni u\u010d\u00ed l\u00e1sce<\/h4>\n\n\n\n
Existuje skute\u010dn\u00e1 pokorn\u00e1 v\u00edra s v\u016fn\u00ed l\u00e1sky<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n