Otec Richard Rohr ch\u00e1pe Je\u017e\u00ed\u0161ovy stravovac\u00ed n\u00e1vyky jako vzor inkluzivn\u00ed a otev\u0159en\u00e9 pohostinnosti, kterou by k\u0159es\u0165an\u00e9 mohli praktikovat.<\/em><\/p>\n\n\n\n Hlavn\u00ed probl\u00e9m Boha p\u0159i osvobozov\u00e1n\u00ed lidstva mi do\u0161lo, kdy\u017e jsem uva\u017eoval o neutuchaj\u00edc\u00ed nen\u00e1visti v\u016f\u010di druh\u00fdm, kter\u00e1 se opakuje stolet\u00ed za stolet\u00edm, v jedn\u00e9 kultu\u0159e za druhou a v jednom n\u00e1bo\u017eenstv\u00ed za druh\u00fdm.<\/p>\n\n\n\n Napad\u00e1 v\u00e1s n\u011bjak\u00e1 \u00e9ra, n\u00e1rod nebo kultura, kter\u00e1 se nebr\u00e1nila odli\u0161nosti? Pochybuji, \u017ee kdy existovala takov\u00e1 trval\u00e1 skupina. D\u00edky Bohu existovali osv\u00edcen\u00ed jednotlivci, ale m\u00e1lokdy se jednalo o ust\u00e1len\u00e9 skupiny \u2013 bohu\u017eel ani v c\u00edrkv\u00edch. K\u0159es\u0165ansk\u00e1 eucharistie m\u011bla b\u00fdt vzorem rovnosti a inkluzivity, ale my jsme z posv\u00e1tn\u00e9ho j\u00eddla ud\u011blali exkluzivn\u00ed hru, n\u00e1bo\u017eensky schv\u00e1len\u00e9 prohl\u00e1\u0161en\u00ed a rozd\u011blen\u00ed na skupiny hodn\u00fdch a nehodn\u00fdch \u2013 jako by n\u011bkdo z n\u00e1s byl hoden! [1] <\/p>\n\n\n\n Ne\u017e k\u0159es\u0165anstv\u00ed vyvinulo relativn\u011b bezpe\u010dn\u00e9 ritu\u00e1ln\u00ed j\u00eddlo, kter\u00e9 naz\u00fdv\u00e1me eucharisti\u00ed, nejkonzistentn\u011bj\u0161\u00ed soci\u00e1ln\u00ed \u010dinnost\u00ed Je\u017e\u00ed\u0161e bylo j\u00edst nov\u00fdmi zp\u016fsoby a s nov\u00fdmi lidmi, setk\u00e1vat se s t\u011bmi, kte\u0159\u00ed byli utla\u010dov\u00e1ni nebo vylou\u010deni ze syst\u00e9mu.<\/p>\n\n\n\n Zd\u00e1 se, \u017ee Je\u017e\u00ed\u0161 nikoho nepot\u011b\u0161il t\u00edm, \u017ee poru\u0161oval pravidla, aby vytvo\u0159il v\u011bt\u0161\u00ed st\u016fl. V\u0161imn\u011bte si, jak ho jeho sou\u010dasn\u00edci obvi\u0148ovali: jedna strana ho kritizovala za to, \u017ee jedl s v\u00fdb\u011br\u010d\u00edmi dan\u00ed a h\u0159\u00ed\u0161n\u00edky (viz Matou\u0161 9:10\u201311). Druh\u00e1 strana ho soudila za to, \u017ee p\u0159\u00edli\u0161 jedl (Luk\u00e1\u0161 7:34) nebo ve\u010de\u0159el s farizeji a z\u00e1kon\u00edky (Luk\u00e1\u0161 7:36\u201350, 11:37\u201354, 14:1). Je\u017e\u00ed\u0161 jedl se v\u0161emi stranami. Jedl s malomocn\u00fdmi (Marek 14:3), p\u0159ijal \u017eenu se \u0161patnou pov\u011bst\u00ed na ve\u010de\u0159i pro mu\u017ee (Luk\u00e1\u0161 7:36\u201339) a dokonce se pozval do domu \u201eh\u0159\u00ed\u0161n\u00edka\u201c (Luk\u00e1\u0161 19:1\u201310). Jak to, \u017ee to nevid\u00edme? [2] <\/p>\n\n\n\n Zd\u00e1 se, \u017ee my oby\u010dejn\u00ed lid\u00e9 mus\u00edme m\u00edt sv\u00e9 \u201edruh\u00e9\u201c! Zd\u00e1 se, \u017ee nev\u00edme, kdo jsme, krom\u011b toho, \u017ee se vymezujeme a vylu\u010dujeme. \u201eKam m\u016f\u017ee j\u00edt moje negativn\u00ed energie?\u201c je v\u011b\u010dn\u00e1 lidsk\u00e1 ot\u00e1zka; mus\u00ed b\u00fdt n\u011bkam exportov\u00e1na. Bohu\u017eel n\u00e1s nikdy nenapadne, \u017ee my sami jsme tou negativn\u00ed energi\u00ed, kter\u00e1 pak vid\u00ed a p\u0159isp\u00edv\u00e1 k t\u00e9 negativn\u00ed energii v ostatn\u00edch.<\/p>\n\n\n\n Ego odm\u00edt\u00e1 vid\u011bt toto v sob\u011b sam\u00e9m. Uzn\u00e1n\u00ed t\u00e9to skute\u010dnosti vy\u017eaduje z\u00e1sadn\u00ed prom\u011bnu ega, a v\u011bt\u0161ina lid\u00ed touto prom\u011bnou nepro\u0161la. M\u016f\u017eeme rozd\u00e1vat pouze dobro (nebo smutek), kter\u00e9 jsme sami za\u017eili a kter\u00e9 se stalo sou\u010d\u00e1st\u00ed n\u00e1s sam\u00fdch.\u202f<\/p>\n\n\n\n Eucharistie m\u00e1 za c\u00edl identifikovat n\u00e1s pozitivn\u00edm, inkluzivn\u00edm zp\u016fsobem, ale v tom je\u0161t\u011b nejsme p\u0159\u00edli\u0161 zb\u011bhl\u00ed. Up\u0159\u00edmn\u011b \u0159e\u010deno, nev\u00edme, jak dos\u00e1hnout jednoty. Mnoz\u00ed dnes cht\u011bj\u00ed u\u010dinit svat\u00e9 p\u0159ij\u00edm\u00e1n\u00ed \u201eodm\u011bnou pro dokonal\u00e9\u201c, jak poznamenal pape\u017e Franti\u0161ek. [3]<\/p>\n\n\n\n V\u011bt\u0161ina k\u0159es\u0165an\u016f st\u00e1le nev\u00ed, jak p\u0159ijmout pozitivn\u00ed identitu od Boha \u2013 \u017ee pat\u0159\u00edme a jsme milov\u00e1ni svou samotnou podstatou! [4] Eucharistick\u00e1 hostina m\u00e1 b\u00fdt mikrokosmickou ud\u00e1lost\u00ed, kter\u00e1 na jednom stole shrnuje to, co je pravdiv\u00e9 v cel\u00e9m makrokosmu: jsme jedno, jsme si rovni v d\u016fstojnosti, v\u0161ichni j\u00edme stejn\u00e9 bo\u017esk\u00e9 j\u00eddlo a Je\u017e\u00ed\u0161 st\u00e1le a v\u017edy \u201ej\u00ed s h\u0159\u00ed\u0161n\u00edky\u201c, stejn\u011b jako to d\u011blal, kdy\u017e byl na Zemi. [5]<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Adapted from Richard Rohr, \u201cIntroduction,\u201d ONEING <\/em>6, no. 2, Unity and Diversity,<\/em> (2018): 13. Available in print<\/a> and PDF download<\/a>.\u202f <\/p>\n\n\n\n [2] Adapted from Richard Rohr, Jesus\u2019 Alternative Plan: The Sermon on the Mount<\/a><\/em>, 2nd ed. (Franciscan Media, 2022), 84\u201385.\u202f <\/p>\n\n\n\n [3] Francis, Evangelii Gaudium<\/em><\/a> <\/em>[The Joy of the Gospel], November 24, 2013, sec. 47. <\/p>\n\n\n\n [4] Rohr, ONEING, Unity and Diversity<\/a>,<\/em> 13\u201314. <\/p>\n\n\n\n \u202f[5] Richard Rohr, \u201cA Welcoming Table<\/a>,\u201d Daily Meditation<\/em>s, January 25, 2022. <\/p>\n\n\n\n Image credit and inspiration:<\/strong> Anastasia Chervinska, untitled <\/em>(detail), 2022, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. Abundance is a table always set, where the meal awaits with quiet grace and there is always enough for all who arrive.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Eucharistie m\u00e1 za c\u00edl identifikovat n\u00e1s pozitivn\u00edm, inkluzivn\u00edm zp\u016fsobem, ale v tom je\u0161t\u011b nejsme p\u0159\u00edli\u0161 zb\u011bhl\u00ed. Up\u0159\u00edmn\u011b \u0159e\u010deno, nev\u00edme, jak dos\u00e1hnout jednoty. Mnoz\u00ed dnes cht\u011bj\u00ed u\u010dinit svat\u00e9 p\u0159ij\u00edm\u00e1n\u00ed \u201eodm\u011bnou pro dokonal\u00e9\u201c, jak poznamenal pape\u017e Franti\u0161ek<\/p>\n","protected":false},"author":1,"featured_media":11516,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[318,476,256],"class_list":["post-11515","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-eucharistie","tag-jezis","tag-pozitivni","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11515","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=11515"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11515\/revisions"}],"predecessor-version":[{"id":11517,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11515\/revisions\/11517"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/11516"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=11515"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=11515"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=11515"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Nen\u00e1vist k odli\u0161nosti<\/h4>\n\n\n\n
A dokonce i eucharistie nevede k pokoji<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161 nevylu\u010doval z hostiny<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161 jedl se v\u0161emi<\/h4>\n\n\n\n
Jsme negativn\u00ed<\/h4>\n\n\n\n
Ale ego to vid\u011bt nechce<\/h4>\n\n\n\n
Eucharistie nen\u00ed odm\u011bna pro dokonal\u00e9<\/h4>\n\n\n\n
Eucharistie m\u00e1 sjednocovat<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n