Zd\u00e1 se, \u017ee Je\u017e\u00ed\u0161 nikoho nepot\u011b\u0161il. Neust\u00e1le poru\u0161oval pravidla a rozkl\u00e1dal st\u016fl.\u2014Richard Rohr<\/em><\/p>\n\n\n\n Otec Richard uva\u017euje o tom, jak Je\u017e\u00ed\u0161ovy stravovac\u00ed n\u00e1vyky zpochyb\u0148ovaly n\u00e1bo\u017eensk\u00e9 a kulturn\u00ed normy jeho doby \u2013 a tak\u00e9 na\u0161\u00ed: <\/em><\/p>\n\n\n\n Je\u017e\u00ed\u0161 necht\u011bl, aby jeho spole\u010denstv\u00ed m\u011blo soci\u00e1ln\u00ed etiku; cht\u011bl, aby bylo soci\u00e1ln\u00ed etikou. Samotn\u00fd zp\u016fsob jejich vztahov\u00e1n\u00ed se m\u011bl b\u00fdt ur\u00e1\u017ekou syst\u00e9mu nadvl\u00e1dy a moci; m\u011blo to b\u00fdt nov\u00e9 pojmenov\u00e1n\u00ed reality. M\u011bli \u017e\u00edt v nov\u00e9m symbolick\u00e9m vesm\u00edru.<\/p>\n\n\n\n Tato radik\u00e1ln\u00ed my\u0161lenka je obsa\u017eena v jednoduch\u00e9 n\u00e1pov\u011bd\u011b, kterou najdeme v cel\u00e9m k\u0159es\u0165ansk\u00e9m P\u00edsmu \u2013 n\u00e1pov\u011bd\u011b, kterou biblist\u00e9 a\u017e doned\u00e1vna p\u0159ehl\u00ed\u017eeli: Je\u017e\u00ed\u0161ova p\u0159\u00edtomnost s ostatn\u00edmi u stolu. Toto t\u00e9ma se v k\u0159es\u0165ansk\u00fdch p\u00edsmech objevuje tak \u010dasto, \u017ee ho dne\u0161n\u00ed u\u010denci pova\u017euj\u00ed za \u00fast\u0159edn\u00ed pro Je\u017e\u00ed\u0161ovo poselstv\u00ed. Je\u017e\u00ed\u0161 nikdy nevypad\u00e1, \u017ee by prosazoval to, co naz\u00fdv\u00e1me soci\u00e1ln\u00edmi programy. Je mnohem radik\u00e1ln\u011bj\u0161\u00ed. Vol\u00e1 n\u00e1s k nov\u00e9mu spole\u010densk\u00e9mu \u0159\u00e1du, ve kter\u00e9m doslova sd\u00edl\u00edme st\u016fl jinak!\u202f\u202f<\/p>\n\n\n\n Tajemstv\u00ed sd\u00edlen\u00ed j\u00eddla a spole\u010dn\u00e9ho stolu se odehr\u00e1v\u00e1 na r\u016fzn\u00fdch \u00farovn\u00edch. Nejprve je tu sjednocuj\u00edc\u00ed my\u0161lenka sd\u00edlen\u00ed stejn\u00e9ho j\u00eddla. Pak je tu cel\u00e1 symbolika stolu samotn\u00e9ho: kde u stolu sed\u00edme a jak je st\u016fl prost\u0159en\u00fd. J\u00eddlo a st\u016fl se spole\u010dn\u011b st\u00e1vaj\u00ed symbolem toho, jak je uspo\u0159\u00e1d\u00e1n n\u00e1\u0161 soci\u00e1ln\u00ed sv\u011bt. Jakmile p\u0159eskup\u00edme \u017eivot kolem stolu, za\u010dneme m\u011bnit sv\u00e9 p\u0159edstavy o spole\u010densk\u00e9m \u017eivot\u011b.\u202f<\/p>\n\n\n\n To byla, podle m\u00e9ho n\u00e1zoru, nejkonzistentn\u011bj\u0161\u00ed soci\u00e1ln\u00ed akce Je\u017e\u00ed\u0161e: j\u00edst nov\u00fdmi zp\u016fsoby! Uprost\u0159ed toho j\u00eddla ohla\u0161oval Bo\u017e\u00ed kr\u00e1lovstv\u00ed a mluvil nov\u00fdmi zp\u016fsoby. Obvykle p\u0159i vstupu do domu nebo p\u0159i odchodu z n\u011bj potk\u00e1val ty, kte\u0159\u00ed byli utla\u010dov\u00e1ni a vylou\u010deni ze syst\u00e9mu. Velk\u00e9 mno\u017estv\u00ed Je\u017e\u00ed\u0161ov\u00fdch uzdraven\u00ed a vym\u00edt\u00e1n\u00ed se odehr\u00e1v\u00e1 bu\u010f p\u0159i vstupu do domu, aby s n\u011bk\u00fdm poob\u011bdval, nebo p\u0159i odchodu z domu t\u011bsn\u011b po poob\u011bdn\u00e1n\u00ed s n\u011bk\u00fdm. P\u0159edefinov\u00e1v\u00e1, kde se nach\u00e1z\u00ed moc, a to na mnoha r\u016fzn\u00fdch \u00farovn\u00edch sou\u010dasn\u011b. N\u00e1bo\u017eensk\u00e1 moc je nap\u0159\u00edklad v\u011bt\u0161inou vykon\u00e1v\u00e1na mimo chr\u00e1m a synagogu. <\/p>\n\n\n\n Je nutn\u00e9 velmi pe\u010dliv\u011b zv\u00e1\u017eit, co bylo ztraceno a co bylo z\u00edsk\u00e1no s rozvojem k\u0159es\u0165anstv\u00ed. C\u00edrkev p\u0159e\u0161la od Je\u017e\u00ed\u0161ova skute\u010dn\u00e9ho j\u00eddla s otev\u0159en\u00fdm spole\u010denstv\u00edm ke sv\u00e9mu pokra\u010dov\u00e1n\u00ed v relativn\u011b bezpe\u010dn\u00e9m ritu\u00e1ln\u00edm j\u00eddle, kter\u00e9 se stalo k\u0159es\u0165anskou eucharisti\u00ed. Bohu\u017eel, j\u00eddlo samo o sob\u011b za\u010dalo negativn\u00edm zp\u016fsobem redefinovat soci\u00e1ln\u00ed realitu, pokud jde o hodnost a nehodnost. <\/p>\n\n\n\n To je t\u00e9m\u011b\u0159 p\u0159esn\u00fd opak Je\u017e\u00ed\u0161ova z\u00e1m\u011bru. Dodnes pou\u017e\u00edv\u00e1me eucharistii k definov\u00e1n\u00ed \u010dlenstv\u00ed z hlediska hodnosti a nehodnosti. I kdy\u017e pop\u00edr\u00e1me, \u017ee je to n\u00e1\u0161 z\u00e1m\u011br, je to jasn\u011b praktick\u00e9 poselstv\u00ed, kter\u00e9 lid\u00e9 sly\u0161\u00ed. Nen\u00ed divn\u00e9, \u017ee h\u0159\u00edchy man\u017eelstv\u00ed a sexuality jsou ty hlavn\u00ed, kter\u00e9 pou\u017e\u00edv\u00e1me k vylou\u010den\u00ed lid\u00ed od stolu, zat\u00edmco jin\u00e9 h\u0159\u00edchy, jako je chamtivost a nen\u00e1vist, kter\u00e9 zp\u016fsobuj\u00ed v\u011bt\u0161\u00ed ve\u0159ejnou \u0161kodu, nejsou nikdy br\u00e1ny v \u00favahu? <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n Adapted from Richard Rohr, Jesus\u2019 Alternative Plan: The Sermon on the Mount<\/a><\/em>, 2nd ed. (Franciscan Media, 2022), 81, 83, 84\u201385.\u202f <\/p>\n\n\n\n Image credit and inspiration:<\/strong> Anastasia Chervinska, untitled <\/em>(detail), 2022, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. Abundance is a table always set, where the meal awaits with quiet grace and there is always enough for all who arrive.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Dodnes pou\u017e\u00edv\u00e1me eucharistii k definov\u00e1n\u00ed \u010dlenstv\u00ed z hlediska hodnosti a nehodnosti. I kdy\u017e pop\u00edr\u00e1me, \u017ee je to n\u00e1\u0161 z\u00e1m\u011br, je to jasn\u011b praktick\u00e9 poselstv\u00ed, kter\u00e9 lid\u00e9 sly\u0161\u00ed. Nen\u00ed divn\u00e9, \u017ee h\u0159\u00edchy man\u017eelstv\u00ed a sexuality jsou ty hlavn\u00ed, kter\u00e9 pou\u017e\u00edv\u00e1me k vylou\u010den\u00ed lid\u00ed od stolu, zat\u00edmco jin\u00e9 h\u0159\u00edchy, jako je chamtivost a nen\u00e1vist, kter\u00e9 zp\u016fsobuj\u00ed v\u011bt\u0161\u00ed ve\u0159ejnou \u0161kodu, nejsou nikdy br\u00e1ny v \u00favahu?\u00a0<\/p>\n","protected":false},"author":1,"featured_media":11516,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[366,2213,2214],"class_list":["post-11518","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-cirkev","tag-etika","tag-stolovani","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11518","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=11518"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11518\/revisions"}],"predecessor-version":[{"id":11519,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11518\/revisions\/11519"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/11516"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=11518"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=11518"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=11518"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Nov\u00e1 etika<\/h4>\n\n\n\n
Nov\u00fd soci\u00e1ln\u00ed \u0159\u00e1d<\/h4>\n\n\n\n
S k\u00fdm a jak j\u00edme \u2013 n\u00e1\u0161 soci\u00e1ln\u00ed sv\u011bt<\/h4>\n\n\n\n
Nov\u00e9 Je\u017e\u00ed\u0161ovi zp\u016fsoby<\/h4>\n\n\n\n
eucharistie<\/h4>\n\n\n\n
Sex a man\u017eelstv\u00ed<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n