Dr. Yolanda Pierce vyjad\u0159uje sv\u00e9 vol\u00e1n\u00ed k p\u0159ijet\u00ed t\u011bch, kte\u0159\u00ed p\u0159ich\u00e1zej\u00ed ke stolu P\u00e1n\u011b:<\/em><\/p>\n\n\n\n V c\u00edrkevn\u00edm kontextu neexistuje posv\u00e1tn\u011bj\u0161\u00ed ritu\u00e1l, ne\u017e je pod\u00e1v\u00e1n\u00ed svat\u00e9ho p\u0159ij\u00edm\u00e1n\u00ed. Je to povinnost, kterou neberu na lehkou v\u00e1hu. T\u011b\u0161\u00edm se z p\u0159\u00edle\u017eitosti p\u0159edsedat stolu a pozvat ostatn\u00ed k okam\u017eiku vzpom\u00edn\u00e1n\u00ed a reflexe. A\u0165 u\u017e v nejskromn\u011bj\u0161\u00edm svatost\u00e1nku nebo v nejvelkolep\u011bj\u0161\u00ed budov\u011b, st\u00e1t p\u0159ed lidmi s nekva\u0161en\u00fdm chlebem a kalichem v\u00edna (nebo hroznov\u00e9 \u0161\u0165\u00e1vy, jak je tomu v m\u00e9 vlastn\u00ed tradici) je pokorn\u00fdm \u010dinem…<\/p>\n\n\n\n Kdy\u017e stoj\u00edm za stolem a vyz\u00fdv\u00e1m shrom\u00e1\u017ed\u011bnou komunitu k vzpom\u00edn\u00e1n\u00ed, vyvol\u00e1v\u00e1m v\u0161echny jejich posv\u00e1tn\u00e9 vzpom\u00ednky: ty, kter\u00e9 souvisej\u00ed s biblick\u00fdm textem, i ty, kter\u00e9 vych\u00e1zej\u00ed z jejich vlastn\u00edch \u017eivot\u016f. V tom bo\u017esk\u00e9m okam\u017eiku i v tomto okam\u017eiku beru v\u00e1\u017en\u011b v\u00fdzvu z 2. listu Petra 1:13: \u201eDokud budu \u017e\u00edt v tomto t\u011ble,\u201c budu vyz\u00fdvat lidi k vzpom\u00edn\u00e1n\u00ed…<\/p>\n\n\n\n D\u011bl\u00e1me to na pam\u00e1tku Svat\u00e9ho, kter\u00fd byl, je a p\u0159ijde… Na pam\u00e1tku bojovn\u00edk\u016f za spravedlnost, t\u011bch, kte\u0159\u00ed obr\u00e1tili st\u016fl, a bojovn\u00edk\u016f za svobodu. T\u011bch prorok\u016f, kte\u0159\u00ed st\u00e1li p\u0159ed branami m\u011bsta a hl\u00e1sali Slovo P\u00e1n\u011b. T\u011bch b\u00e1sn\u00edk\u016f, kte\u0159\u00ed psali ob\u017ealoby proti nelidskosti a pon\u00ed\u017een\u00ed.<\/p>\n\n\n\n Na pam\u00e1tku t\u011bch, kte\u0159\u00ed za\u017eili odlo\u017eenou spravedlnost a spravedlnost odep\u0159enou. T\u011bch, jejich\u017e smutek se je\u0161t\u011b nezm\u011bnil v radost, a t\u011bch, jejich\u017e pl\u00e1\u010d trv\u00e1 d\u00e9le ne\u017e jednu noc… V\u0161ichni jsme v\u00edt\u00e1ni u tohoto stolu, a\u0165 u\u017e s viditeln\u00fdmi ranami nebo s neposkvrn\u011bn\u00fdm t\u011blem, v radik\u00e1ln\u00ed v\u00ed\u0159e, \u017ee pouze Bo\u017e\u00ed spravedlnost uhas\u00ed na\u0161i \u017e\u00edze\u0148, uzdrav\u00ed na\u0161e du\u0161e a obnov\u00ed na\u0161e srdce. [1]<\/p>\n\n\n\n Teolog M. Shawn Copeland popisuje, jak n\u00e1s eucharistie vol\u00e1 k solidarit\u011b s t\u011bmi, kte\u0159\u00ed trp\u00ed: <\/em><\/p>\n\n\n\n Eucharistie je srdcem k\u0159es\u0165ansk\u00e9 komunity. V na\u0161ich t\u011blech v\u00edme, \u017ee j\u00edst chl\u00e9b a p\u00edt v\u00edno znamen\u00e1 n\u011bco mnohem hlub\u0161\u00edho a rozs\u00e1hlej\u0161\u00edho ne\u017e konzumace prvk\u016f ritu\u00e1ln\u00ed hostiny… [V\u0161ichni] se sna\u017e\u00edme st\u00e1t se t\u00edm, co jsme p\u0159ijali, a d\u011blat to, k \u010demu jsme stvo\u0159eni…<\/p>\n\n\n\n Eucharistick\u00e1 solidarita n\u00e1s orientuje k k\u0159\u00ed\u017ei uk\u0159i\u017eovan\u00e9ho Je\u017e\u00ed\u0161e z Nazaretu, kde ch\u00e1peme enormitu utrpen\u00ed, tr\u00e1pen\u00ed a \u00fatlaku a tak\u00e9 si uv\u011bdomujeme svou spoluvinu na utrpen\u00ed, tr\u00e1pen\u00ed a \u00fatlaku druh\u00fdch… Eucharistick\u00e1 solidarita n\u00e1s u\u010d\u00ed p\u0159edstavovat si, doufat a vytv\u00e1\u0159et nov\u00e9 mo\u017enosti. Proto\u017ee n\u00e1s tato solidarita obklopuje, m\u00edsto abychom \u201edruh\u00e9\u201c odm\u00edtali, jedn\u00e1me v l\u00e1sce; m\u00edsto abychom \u201edruh\u00e9\u201c odm\u00edtali, reagujeme \u010diny sebeob\u011btov\u00e1n\u00ed \u2013 zavazujeme se k dlouh\u00e9 pr\u00e1ci stvo\u0159en\u00ed, k zt\u011blesn\u011bn\u00ed svobody… <\/p>\n\n\n\n U stolu, kter\u00fd p\u0159ipravuje Je\u017e\u00ed\u0161, se mohou shrom\u00e1\u017edit v\u0161ichni: v jeho t\u011ble jsme stvo\u0159eni znovu, jako spole\u010denstv\u00ed v\u00edry \u2013 \u017eiv\u00ed i mrtv\u00ed. V na\u0161\u00ed p\u0159\u00edtomnosti Syn \u010dlov\u011bka shroma\u017e\u010fuje zbytky na\u0161ich vzpom\u00ednek, rozbit\u00e9 \u00falomky na\u0161ich d\u011bjin, [a] soud\u00ed je, \u017eehn\u00e1 jim a prom\u011b\u0148uje je. Jeho eucharistick\u00e1 hostina n\u00e1s p\u0159etv\u00e1\u0159\u00ed, spojuje, obnovuje a \u010din\u00ed n\u00e1s jedn\u00edm. [2] <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Yolanda Pierce, The Wounds Are the Witness: Black Faith Weaving Memory into Justice and Healing <\/em>(Broadleaf, 2025), 5, 6\u20138. <\/p>\n\n\n\n [2] M. Shawn Copeland, Enfleshing Freedom: Body, Race, and Being<\/em>, 2nd <\/sup>ed. (Fortress Press, 2023), 132, 133, 134. <\/p>\n\n\n\n Image credit and inspiration:<\/strong> Anastasia Chervinska, untitled <\/em>(detail), 2022, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. Abundance is a table always set, where the meal awaits with quiet grace and there is always enough for all who arrive.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Eucharistie je srdcem k\u0159es\u0165ansk\u00e9 komunity. V na\u0161ich t\u011blech v\u00edme, \u017ee j\u00edst chl\u00e9b a p\u00edt v\u00edno znamen\u00e1 n\u011bco mnohem hlub\u0161\u00edho a rozs\u00e1hlej\u0161\u00edho ne\u017e konzumace prvk\u016f ritu\u00e1ln\u00ed hostiny… [V\u0161ichni] se sna\u017e\u00edme st\u00e1t se t\u00edm, co jsme p\u0159ijali, a d\u011blat to, k \u010demu jsme stvo\u0159eni…<\/p>\n","protected":false},"author":1,"featured_media":11516,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[318,2219,414],"class_list":["post-11555","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-eucharistie","tag-kominita","tag-solidarita","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11555","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=11555"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11555\/revisions"}],"predecessor-version":[{"id":11556,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11555\/revisions\/11556"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/11516"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=11555"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=11555"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=11555"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Posv\u00e1tn\u00fd ritu\u00e1l eucharistie<\/h4>\n\n\n\n
Posv\u00e1tn\u00e9 vzpom\u00ednky<\/h4>\n\n\n\n
Pam\u00e1tka Svat\u00e9ho<\/h4>\n\n\n\n
V\u0161ichni jsou v\u00edt\u00e1n\u00ed ke stolu<\/h4>\n\n\n\n
Eucharistie je srdcem k\u0159es\u0165ansk\u00e9 komunity<\/h4>\n\n\n\n
Eucharistick\u00e1 solidarita<\/h4>\n\n\n\n
U stolu s Je\u017e\u00ed\u0161em<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n