Otec Richard n\u00e1s vyb\u00edz\u00ed, abychom \u010detli P\u00edsmo podle vzoru Je\u017e\u00ed\u0161e a ve spole\u010dnosti Ducha Svat\u00e9ho, jeho\u017e p\u0159\u00edtomnost dnes c\u00edrkev slav\u00ed. <\/em><\/p>\n\n\n\n Je\u017e\u00ed\u0161 v\u00ed, jak spojit jednotliv\u00e9 body a zjistit, kam posv\u00e1tn\u00fd text skute\u010dn\u011b sm\u011b\u0159uje, nad r\u00e1mec ni\u017e\u0161\u00ed \u00farovn\u011b v\u011bdom\u00ed konkr\u00e9tn\u00edho okam\u017eiku, jednotlivce nebo okolnost\u00ed. V\u00ed, \u017ee p\u0159\u00edb\u011bh m\u00e1 \u0161ir\u0161\u00ed souvislosti \u2013 souvislosti, kter\u00e9 odhaluj\u00ed Boha jako milosrdn\u00e9ho a inkluzivn\u00edho.<\/p>\n\n\n\n Je\u017e\u00ed\u0161 necituje v\u011bty, kter\u00e9 jsou represivn\u00ed, imperialistick\u00e9 (\u201eMoje zem\u011b je nejlep\u0161\u00ed!\u201c), hn\u011bviv\u00e9 nebo exkluzivn\u00ed. Nezmi\u0148uje dvacet osm \u201enezabije\u0161\u201c uveden\u00fdch v Leviticus 18 a 20, ale rozhodl se zopakovat jedin\u00e9 pozitivn\u00ed p\u0159ik\u00e1z\u00e1n\u00ed z Leviticus 19:18: \u201eMiluj sv\u00e9ho bli\u017en\u00edho jako sebe sam\u00e9ho.\u201c Nejdel\u0161\u00ed pas\u00e1\u017e, kterou cituje (v Luk\u00e1\u0161ovi 4:18\u201319), je z Izai\u00e1\u0161e 61:1\u20132. Je\u017e\u00ed\u0161 kon\u010d\u00ed slovy \u201ehl\u00e1sat milostiv\u00fd rok P\u00e1n\u011b\u201c a z\u00e1m\u011brn\u011b vynech\u00e1v\u00e1 dal\u0161\u00ed \u0159\u00e1dek \u2013 \u201ea den pomsty na\u0161eho Boha\u201c \u2013, proto\u017ee nep\u0159i\u0161el, aby ohla\u0161oval pomstu.<\/p>\n\n\n\n To je to, co Duch Svat\u00fd u\u010d\u00ed ka\u017ed\u00e9ho v\u011b\u0159\u00edc\u00edho \u010dlov\u011bka \u2013 \u010d\u00edst P\u00edsmo (a samotn\u00e9 \u017eivotn\u00ed zku\u0161enosti) s pohledem l\u00e1sky. Kontemplativn\u00ed praxe n\u00e1m pom\u00e1h\u00e1 rozv\u00edjet t\u0159et\u00ed oko, kter\u00e9 \u010dte mezi \u0159\u00e1dky a nach\u00e1z\u00ed nit, kter\u00e1 v\u017edy sm\u011b\u0159uje k inkluzivit\u011b, milosrdenstv\u00ed a spravedlnosti. [1]<\/p>\n\n\n\n Biblick\u00e9 zjeven\u00ed je o probuzen\u00ed. Je o uv\u011bdom\u011bn\u00ed, ne o principech v\u00fdkonu. Nem\u016f\u017eeme se tam dostat, m\u016f\u017eeme tam jen b\u00fdt, ale to z\u00e1kladn\u00ed Byt\u00ed v Bohu je z n\u011bjak\u00e9ho d\u016fvodu p\u0159\u00edli\u0161 t\u011b\u017ek\u00e9 uv\u011b\u0159it a p\u0159\u00edli\u0161 dobr\u00e9, aby to byla pravda. Pouze pokorn\u00ed ji mohou p\u0159ijmout, proto\u017ee potvrzuje v\u00edce o Bohu ne\u017e o n\u00e1s. Abychom dos\u00e1hli tohoto uv\u011bdom\u011bn\u00ed, vyz\u00fdv\u00e1m n\u00e1s, abychom \u010detli Star\u00fd z\u00e1kon a Nov\u00fd z\u00e1kon jako jednu ucelenou knihu: antologii inspirativn\u00edch p\u0159\u00edb\u011bh\u016f s po\u010d\u00e1tkem, prost\u0159edkem a koncem. \u010ct\u011bte ji jako jeden text veden\u00fd Duchem. <\/p>\n\n\n\n \u010ct\u011bte je jako inspiraci, \u010d\u00edm\u017e m\u00e1m na mysli p\u0159edev\u0161\u00edm to, \u017ee B\u016fh pomalu rozv\u00edj\u00ed v\u011bdom\u00ed \u010dten\u00e1\u0159e, aby mohl z\u00edskat st\u00e1le jasn\u011bj\u0161\u00ed pochopen\u00ed sebe sama jako milovan\u00e9ho Bo\u017e\u00edho d\u00edt\u011bte. Biblick\u00e9 texty, kdy\u017e je \u010dteme s \u201echudobou ducha\u201c (Matou\u0161 5:3), n\u00e1m vysv\u011btluj\u00ed jak n\u00e1s samotn\u00e9, tak historii. Kdy\u017e je \u010dteme s pocitem n\u00e1roku, jako by n\u00e1m n\u011bco dlu\u017eil, bohu\u017eel n\u00e1s vedou k domn\u011bl\u00e9 schopnosti vysv\u011btlovat Boha ostatn\u00edm. <\/p>\n\n\n\n B\u016fh se v textu nem\u011bn\u00ed, ale my ano. Psan\u00e1 slova jsou inspirovan\u00e1 pr\u00e1v\u011b v tom smyslu, \u017ee n\u00e1s inspiruj\u00ed a m\u011bn\u00ed! Zde pou\u017e\u00edv\u00e1m doslovn\u00fd v\u00fdznam slova inspirovat \u2013 \u201evdechnout n\u00e1m\u201c v\u011bt\u0161\u00ed \u017eivot. Pokud psan\u00e1 slova toho nedosahuj\u00ed, pak nejsou v\u016fbec \u201einspirovan\u00e1\u201c \u2013 alespo\u0148 pro n\u00e1s. <\/p>\n\n\n\n Potkal jsem p\u0159\u00edli\u0161 mnoho lid\u00ed, kte\u0159\u00ed v\u011b\u0159\u00ed v nejr\u016fzn\u011bj\u0161\u00ed inspirovan\u00e9 texty, ale jsou bez \u017eivota \u2013 bez dechu \u017eivota, kter\u00fd byl vdechnut do Adamov\u00fdch nosn\u00edch d\u00edrek (Genesis 2:7). \u201eP\u0159ich\u00e1zej\u00ed ke mn\u011b, ale jen slovy\u201c (Izai\u00e1\u0161 29:13), s t\u00edm, co Izai\u00e1\u0161 i Je\u017e\u00ed\u0161 naz\u00fdvali \u201eslovy na rtech\u201c (Izai\u00e1\u0161 29:13; Matou\u0161 15:8). [2] <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" Potkal jsem p\u0159\u00edli\u0161 mnoho lid\u00ed, kte\u0159\u00ed v\u011b\u0159\u00ed v nejr\u016fzn\u011bj\u0161\u00ed inspirovan\u00e9 texty, ale jsou bez \u017eivota \u2013 bez dechu \u017eivota, kter\u00fd byl vdechnut do Adamov\u00fdch nosn\u00edch d\u00edrek (Genesis 2:7). \u201eP\u0159ich\u00e1zej\u00ed ke mn\u011b, ale jen slovy\u201c (Izai\u00e1\u0161 29:13), s t\u00edm, co Izai\u00e1\u0161 i Je\u017e\u00ed\u0161 naz\u00fdvali \u201eslovy na rtech\u201c (Izai\u00e1\u0161 29:13; Matou\u0161 15:8).<\/p>\n","protected":false},"author":1,"featured_media":11606,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2225,491,932],"class_list":["post-11605","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-chudi-duchem","tag-duch-svaty","tag-pismo","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11605","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=11605"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11605\/revisions"}],"predecessor-version":[{"id":11607,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11605\/revisions\/11607"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/11606"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=11605"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=11605"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=11605"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Je\u017e\u00ed\u0161 \u010dte v souvislostech<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161 moud\u0159e vyb\u00edr\u00e1 my\u0161lenky z P\u00edsma<\/h4>\n\n\n\n
\u010c\u00edst P\u00edsmo s pohledem l\u00e1sky<\/h4>\n\n\n\n
\u010c\u00edst P\u00edsmo jako celek<\/h4>\n\n\n\n
\u010c\u00edst P\u00edsmo jako d\u00edt\u011b<\/h4>\n\n\n\n
B\u016fh se nem\u011bn\u00ed, ale my ano<\/h4>\n\n\n\n
A je t\u0159eba se podle slov P\u00edsma i m\u011bnit<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n