Kontemplativn\u00ed teolo\u017eka Beverly Lanzetta nab\u00edz\u00ed n\u00e1vod k mni\u0161sk\u00e9 praxi lectio divina, kterou dnes m\u016f\u017ee praktikovat ka\u017ed\u00fd. Prvn\u00ed f\u00e1z\u00ed je lectio neboli \u010dten\u00ed: <\/em><\/p>\n\n\n\n Pomal\u00e9 \u010dten\u00ed v kontemplativn\u00edm stavu mysli vy\u017eivuje vnit\u0159n\u00ed cestu a otev\u00edr\u00e1 n\u00e1s k uv\u011bdom\u011bn\u00ed si pohybu ducha. Nesp\u011bch\u00e1me textem, abychom z\u00edskali podrobnosti nebo znalosti, ale hled\u00e1me skrze slova Bo\u017e\u00ed p\u0159\u00edtomnost a p\u016fsoben\u00ed v na\u0161ich \u017eivotech. Jemn\u00fd, modlitebn\u00ed p\u0159\u00edstup otev\u00edr\u00e1 dve\u0159e a odemyk\u00e1 text, abychom mohli p\u0159ej\u00edt na na\u0161i cestu do posv\u00e1tna… <\/p>\n\n\n\n Na rozd\u00edl od \u010dten\u00ed pro obsah, lectio divina p\u0159istupuje k textu jako k form\u011b modlitby, kter\u00e1 n\u00e1s vede bl\u00ed\u017ee ke spojen\u00ed se Svat\u00fdm. Ve sv\u00e9 nejjednodu\u0161\u0161\u00ed podob\u011b nen\u00ed lectio intelektu\u00e1ln\u00edm \u010dten\u00edm za \u00fa\u010delem shrom\u00e1\u017ed\u011bn\u00ed informac\u00ed nebo pokyn\u016f, ale \u010dten\u00edm s \u00famyslem, aby \u010dten\u00e1\u0159 byl formov\u00e1n k bo\u017esk\u00e9 podobnosti. V textu a skrze n\u011bj se \u010dlov\u011bk setk\u00e1v\u00e1 tv\u00e1\u0159\u00ed v tv\u00e1\u0159 s Duchem.<\/p>\n\n\n\n Pomal\u00fdm \u010dten\u00edm dovolujeme slov\u016fm proniknout do na\u0161ich srdc\u00ed a naplnit n\u00e1s moudrost\u00ed a l\u00e1skou. N\u011bkdy jsme vytr\u017eeni z na\u0161eho b\u011b\u017en\u00e9ho stavu mysli. M\u016f\u017eeme se probudit k nov\u00fdm pravd\u00e1m nebo poznatk\u016fm, trp\u011bt v\u00fd\u010ditkami sv\u011bdom\u00ed nebo hanbou, nebo b\u00fdt odpu\u0161t\u011bni a zaliti sv\u011btlem. A\u0165 u\u017e jak\u00fdmkoli zp\u016fsobem, kdy\u017e \u010dteme s meditativn\u00ed pozornost\u00ed, doch\u00e1z\u00ed ke spole\u010denstv\u00ed skrze odevzd\u00e1n\u00ed se a odpo\u010dinek. Nesp\u011bch\u00e1me s \u010dten\u00edm, nesna\u017e\u00edme se naj\u00edt tezi, z\u00e1kladn\u00ed p\u0159\u00ed\u010dinu nebo prov\u00e1d\u011bt kritickou anal\u00fdzu. Zastav\u00edme se. Z\u016fst\u00e1v\u00e1me v p\u0159\u00edtomnosti tajemstv\u00ed… <\/p>\n\n\n\n Praktikuj\u00ed se t\u0159i dal\u0161\u00ed f\u00e1ze. Meditace, meditatio, je reflexivn\u00ed zab\u00fdv\u00e1n\u00ed se textem. \u0158ekn\u011bme nap\u0159\u00edklad, \u017ee \u010dtete pas\u00e1\u017e z K\u00e1z\u00e1n\u00ed na ho\u0159e: \u201eNeodporujte zl\u00e9mu \u010dlov\u011bku. Pokud t\u011b n\u011bkdo ude\u0159\u00ed na pravou tv\u00e1\u0159, nastav mu i druhou\u201c [Matou\u0161 5:39]. B\u011bhem dne nos\u00edte tuto pas\u00e1\u017e s sebou, p\u0159em\u00fd\u0161l\u00edte o n\u00ed, kdy\u017e chod\u00edte, pracujete nebo vy\u0159izujete poch\u016fzky. St\u00e1v\u00e1 se va\u0161\u00ed meditatio, kdy\u017e naslouch\u00e1te Bo\u017e\u00edmu hlasu skrze P\u00edsmo a u\u010d\u00edte se, jak se tato pas\u00e1\u017e vztahuje k va\u0161emu \u017eivotu. <\/p>\n\n\n\n Od v\u011bdom\u00e9ho zapojen\u00ed se do textu p\u0159ech\u00e1z\u00edme k re\u017eimu p\u0159ij\u00edm\u00e1n\u00ed nebo prost\u011b byt\u00ed s<\/em> Bohem: <\/p>\n\n\n\n Modlitba nebo oratio p\u0159ed\u00e1v\u00e1 Bohu moudrost z\u00edskanou v meditaci. Modl\u00edme se tedy, abychom byli vedeni k pravd\u011b a ctnosti, abychom praktikovali z\u00e1sady rozpoznan\u00e9 z denn\u00edho \u010dten\u00ed a abychom vyj\u00e1d\u0159ili chv\u00e1lu a d\u00edk\u016fvzd\u00e1n\u00ed. Nakonec se oratio p\u0159esouv\u00e1 do contemplatio, neboli kontemplace.<\/p>\n\n\n\n Zde nic \u201ened\u011bl\u00e1te\u201c, ale otev\u00edr\u00e1te se, abyste p\u0159ij\u00edmali a odpo\u010d\u00edvali v Bohu. M\u016f\u017eete p\u0159ej\u00edt do pasivn\u00ed nebo receptivn\u00ed formy pozn\u00e1n\u00ed, kde m\u016f\u017eete za\u017e\u00edt, jak text p\u0159ich\u00e1z\u00ed p\u0159\u00edmo z bo\u017esk\u00e9 mysli a srdce do va\u0161\u00ed bytosti.<\/p>\n\n\n\n Samoz\u0159ejm\u011b, p\u0159i pomal\u00e9m \u010dten\u00ed textu nen\u00ed t\u0159eba omezovat to, jak v\u00e1s duch p\u0159iv\u00e1d\u00ed z jedn\u00e9 f\u00e1ze do druh\u00e9. M\u016f\u017eete z\u016fstat v kter\u00e9koli z t\u011bchto f\u00e1z\u00ed po celou dobu cvi\u010den\u00ed a m\u016f\u017eete se spont\u00e1nn\u011b, nikoli line\u00e1rn\u011b, p\u0159esouvat od \u010dten\u00ed k meditaci, modlitb\u011b nebo kontemplaci. <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n Beverly Lanzetta, A New Silence: Spiritual Practices and Formation for the Monk Within<\/em> (Blue Sapphire, 2020), 246, 247\u2013249. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Annie Spratt, untitled <\/em>(detail), 2018, photo, Unsplash<\/a>. Click here to enlarge image.<\/a> Through the stillness of our witnessing, word and image become thresholds\u2014stirring the unseen and inviting Spirit to speak through the quiet bloom of our attention.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Meditativn\u00ed \u010dten\u00ed P\u00edsma:Na rozd\u00edl od \u010dten\u00ed pro obsah, lectio divina p\u0159istupuje k textu jako k form\u011b modlitby, kter\u00e1 n\u00e1s vede bl\u00ed\u017ee ke spojen\u00ed se Svat\u00fdm. Ve sv\u00e9 nejjednodu\u0161\u0161\u00ed podob\u011b nen\u00ed lectio intelektu\u00e1ln\u00edm \u010dten\u00edm za \u00fa\u010delem shrom\u00e1\u017ed\u011bn\u00ed informac\u00ed nebo pokyn\u016f, ale \u010dten\u00edm s \u00famyslem, aby \u010dten\u00e1\u0159 byl formov\u00e1n k bo\u017esk\u00e9 podobnosti. V textu a skrze n\u011bj se \u010dlov\u011bk setk\u00e1v\u00e1 tv\u00e1\u0159\u00ed v tv\u00e1\u0159 s Duchem.<\/p>\n","protected":false},"author":1,"featured_media":11606,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[693,2229,2230],"class_list":["post-11634","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bozi-pritomnost","tag-cteni-s-meditaci","tag-kontemplacer","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11634","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=11634"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11634\/revisions"}],"predecessor-version":[{"id":11635,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11634\/revisions\/11635"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/11606"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=11634"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=11634"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=11634"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}P\u0159i \u010dten\u00ed nesp\u011bchat a hledat Bo\u017e\u00ed p\u0159\u00edtomnost<\/h4>\n\n\n\n
\u010cten\u00ed P\u00edsma je forma modlitby<\/h4>\n\n\n\n
Zastavit se, kriticky analyzovat<\/h4>\n\n\n\n
Vyberte si pas\u00e1\u017e a cel\u00fd den o n\u00ed p\u0159em\u00fd\u0161lejte<\/h4>\n\n\n\n
Pak se modleme abychom porozum\u011bn\u00ed uplatnili v \u017eivot\u011b<\/h4>\n\n\n\n
P\u0159i kontemplaci p\u0159ij\u00edmejte a odpo\u010d\u00edvejte v Bohu<\/h4>\n\n\n\n
Samoz\u0159ejm\u011b, \u017ee cel\u00fd postup nen\u00ed povinn\u00fd<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n