Auto\u0159i Jim Wilhoit a Evan Howard zd\u016fraz\u0148uj\u00ed, jak na\u0161e zku\u0161enosti a kontexty ovliv\u0148uj\u00ed zp\u016fsob, jak\u00fdm \u010dteme a interpretujeme Bibli: <\/em><\/p>\n\n\n\n Kdy\u017e otev\u0159eme Bibli, \u010dteme ji ve sv\u011btle toho, jak se d\u00edv\u00e1me na v\u011bci… K\u0159es\u0165an\u00e9 \u017eij\u00edc\u00ed v m\u00e9n\u011b rozvinut\u00fdch regionech si v P\u00edsmu v\u0161imnou jin\u00fdch v\u011bc\u00ed ne\u017e k\u0159es\u0165an\u00e9 z rozvinut\u011bj\u0161\u00edch region\u016f. K\u0159es\u0165an z bohat\u0161\u00ed zem\u011b m\u016f\u017ee \u010d\u00edst podobenstv\u00ed o milosrdn\u00e9m Samarit\u00e1novi a v\u0161imnout si hodnoty n\u00e1hodn\u00e9ho skutku laskavosti prok\u00e1zan\u00e9ho n\u011bkomu v nouzi (kdy \u201ebli\u017en\u00edho\u201c vn\u00edm\u00e1 jako toho, komu je pom\u00e1h\u00e1no). K\u0159es\u0165an z chud\u0161\u00ed zem\u011b m\u016f\u017ee \u010d\u00edst stejn\u00fd p\u0159\u00edb\u011bh a v\u0161imnout si Je\u017e\u00ed\u0161ova potvrzen\u00ed \u017eivotn\u00edho stylu, kter\u00fd z\u00e1m\u011brn\u011b jedn\u00e1 soucitn\u011b v\u016f\u010di pot\u0159ebn\u00fdm (pova\u017euje za \u201ebli\u017en\u00edho\u201c toho, kdo pom\u00e1h\u00e1). K P\u00edsmu p\u0159istupujeme se srdcem a mysl\u00ed formovan\u00fdmi na\u0161\u00ed glob\u00e1ln\u00ed kulturou a m\u00edstn\u00ed histori\u00ed. [1] <\/p>\n\n\n\n Na ostrovech Solentiname v Nikaragui ka\u017ed\u00fd t\u00fdden rozj\u00edmal o evangeli\u00edch otec Ernesto Cardenal s komunitami campesinos [2] \u017eij\u00edc\u00edmi v chudob\u011b. V koment\u00e1\u0159i k blahoslavenstv\u00ed \u201eBlaze chud\u00fdm v duchu, nebo\u0165 jejich je kr\u00e1lovstv\u00ed nebesk\u00e9\u201c (Lk 6,20) Cardenal sd\u00edl\u00ed jejich rozhovor: <\/p>\n\n\n\n \u00d3SCAROVA MATKA: \u201eMn\u011b se zd\u00e1, \u017ee kr\u00e1lovstv\u00ed je l\u00e1ska. L\u00e1ska v tomto \u017eivot\u011b. A nebe je pro ty, kte\u0159\u00ed miluj\u00ed zde, proto\u017ee B\u016fh je l\u00e1ska.\u201c <\/p>\n\n\n\n FELIPE: \u201eJe\u017e\u00ed\u0161 to \u0159ekl, proto\u017ee v\u00ed, \u017ee chud\u00ed jsou schopni l\u00e9pe praktikovat l\u00e1sku, \u017ee? \u2013 co\u017e je kr\u00e1lovstv\u00ed, kter\u00e9 n\u00e1m B\u016fh p\u0159in\u00e1\u0161\u00ed. Pak \u017eehn\u00e1 chud\u00fdm, proto\u017ee oni jsou ti, kte\u0159\u00ed vytvo\u0159\u00ed tuto novou spole\u010dnost l\u00e1sky.\u201c\u2026 <\/p>\n\n\n\n \u00d3SCAR: \u201eErnesto, tak\u00e9 si mysl\u00edm, \u017ee chud\u00fd \u010dlov\u011bk m\u016f\u017ee praktikovat l\u00e1sku up\u0159\u00edmn\u011bji, bez strachu, a bojovat za ni, bez strachu ze slova Bo\u017e\u00edho. Ale bohat\u00fd \u010dlov\u011bk to nem\u016f\u017ee, proto\u017ee mu to nevyhovuje. I kdy\u017e mo\u017en\u00e1 v\u00ed, co je dobr\u00e9, nepraktikuje to, proto\u017ee je v\u017edy p\u0159ipraven [vyko\u0159is\u0165ovat] lidi\u2026 B\u016fh vid\u00ed up\u0159\u00edmnost chud\u00e9ho \u010dlov\u011bka a slibuje mu kr\u00e1lovstv\u00ed Bo\u017e\u00ed.\u201c\u2026 <\/p>\n\n\n\n ALEJANDRO: \u201eVid\u00edme zde dv\u011b v\u011bci. Jednou je kr\u00e1lovstv\u00ed Bo\u017e\u00ed, kter\u00e9 je kr\u00e1lovstv\u00edm l\u00e1sky, rovnosti, kde mus\u00edme b\u00fdt v\u0161ichni jako brat\u0159i a sestry; a druhou v\u011bc\u00ed je syst\u00e9m, kter\u00fd m\u00e1me, kter\u00fd nen\u00ed nov\u00fd, ale stalet\u00ed star\u00fd, syst\u00e9m bohat\u00fdch a chud\u00fdch, kde obchod je obchod. Vid\u00edme tedy, \u017ee se jedn\u00e1 o dv\u011b velmi odli\u0161n\u00e9 v\u011bci. Mus\u00edme tedy zm\u011bnit spole\u010dnost, aby mohlo existovat kr\u00e1lovstv\u00ed Bo\u017e\u00ed. A jsme si jisti, \u017ee kr\u00e1lovstv\u00ed bude muset b\u00fdt zalo\u017eeno s chud\u00fdmi, \u017ee?\u201c<\/p>\n\n\n\n PANCHO: \u201eSe v\u0161emi, kte\u0159\u00ed sd\u00edlej\u00ed l\u00e1sku, proto\u017ee pokud jsou bohat\u00ed lid\u00e9, kte\u0159\u00ed sd\u00edlej\u00ed l\u00e1sku, mohou tak\u00e9 vstoupit do kr\u00e1lovstv\u00ed.\u201c <\/p>\n\n\n\n MARI\u00cdTA: \u201eAle bohat\u00fd \u010dlov\u011bk, kter\u00fd sd\u00edl\u00ed l\u00e1sku, mus\u00ed sd\u00edlet i sv\u00e9 bohatstv\u00ed. Tak ukazuje, \u017ee sd\u00edl\u00ed l\u00e1sku. Proto\u017ee pokud \u0159\u00edk\u00e1, \u017ee m\u00e1 l\u00e1sku, ale nesd\u00edl\u00ed sv\u00e9 bohatstv\u00ed, jak mu m\u00e1me v\u011b\u0159it?\u201c [3]<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] James C. Wilhoit and Evan B. Howard, Discovering Lectio Divina: Bringing Scripture into Ordinary Life <\/em>(IVP Books, 2012), 46\u201347. <\/p>\n\n\n\n [2] A campesino<\/em> is literally one who lives in the campo<\/em> (country, field). Most campesinos<\/em> are farm workers, but some are fishermen. In his introduction, Cardenal wrote, \u201cThe commentaries of the campesinos<\/em> are usually of greater profundity than that of many theologians, but of a simplicity like that of the Gospel itself. This is not surprising: The Gospel<\/em> or \u2018Good News\u2019 (to the poor) was written for them, and by people like them.\u201d <\/p>\n\n\n\n [3] Ernesto Cardenal, The Gospel in Solentiname<\/em>, trans. Donald D. Walsh (Orbis Books, 1976), 172, 173, 174. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Annie Spratt, untitled <\/em>(detail), 2018, photo, Unsplash<\/a>. Click here to enlarge image.<\/a> Through the stillness of our witnessing, word and image become thresholds\u2014stirring the unseen and inviting Spirit to speak through the quiet bloom of our attention.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Kdy\u017e otev\u0159eme Bibli, \u010dteme ji ve sv\u011btle toho, jak se d\u00edv\u00e1me na v\u011bci… K\u0159es\u0165an\u00e9 \u017eij\u00edc\u00ed v m\u00e9n\u011b rozvinut\u00fdch regionech si v P\u00edsmu v\u0161imnou jin\u00fdch v\u011bc\u00ed ne\u017e k\u0159es\u0165an\u00e9 z rozvinut\u011bj\u0161\u00edch region\u016f.<\/p>\n","protected":false},"author":1,"featured_media":11606,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2232,2231,1835],"class_list":["post-11659","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-chudi-v-duchu","tag-cteni-pisma","tag-kultura","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11659","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=11659"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11659\/revisions"}],"predecessor-version":[{"id":11660,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11659\/revisions\/11660"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/11606"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=11659"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=11659"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=11659"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}P\u0159i \u010dten\u00ed vn\u00edm\u00e1me skrze na\u0161i kulturu a zvyky<\/h4>\n\n\n\n
Jak nap\u0159. \u010dtu Blaze chud\u00fdm duchem?<\/h4>\n\n\n\n
Jak sly\u0161\u00ed nap\u0159. chudi<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n