Otec Richard Rohr vysv\u011btluje, jak evangelia p\u0159ed\u00e1vaj\u00ed poselstv\u00ed osvobozen\u00ed, zejm\u00e9na pro lidi vytla\u010den\u00e9 na okraj spole\u010dnosti:<\/em><\/p>\n\n\n\n V\u011bt\u0161ina lid\u00ed v pr\u016fb\u011bhu d\u011bjin byla chud\u00e1, utla\u010dovan\u00e1 nebo n\u011bjak\u00fdm zp\u016fsobem \u201ena okraji spole\u010dnosti\u201c. \u010cetli by historii z hlediska pot\u0159eby zm\u011bny, ale v\u011bt\u0161ina historie byla naps\u00e1na a interpretov\u00e1na z pohledu v\u00edt\u011bz\u016f. Jedinou v\u00fdjimkou je zjeven\u00ed zvan\u00e9 Bible, kter\u00e9 je alternativn\u00ed histori\u00ed z pohledu \u010dasto zotro\u010den\u00e9ho a utla\u010dovan\u00e9ho lidu starov\u011bk\u00e9ho Izraele, vrchol\u00edc\u00ed postavou Je\u017e\u00ed\u0161e samotn\u00e9ho jako ob\u011btn\u00edho ber\u00e1nka.<\/p>\n\n\n\n V evangeli\u00edch Je\u017e\u00ed\u0161e obvykle n\u00e1sleduj\u00ed chud\u00ed, lid\u00e9 s posti\u017een\u00edm, v\u00fdb\u011br\u010d\u00ed dan\u00ed, h\u0159\u00ed\u0161n\u00edci a outsideri. Jsou to ti, kte\u0159\u00ed pat\u0159\u00ed k vnit\u0159n\u00edmu kruhu a jsou na vrcholu \u2013 \u0159\u00edm\u0161t\u00ed okupanti, velekn\u011b\u017e\u00ed a jejich spiklenci \u2013, kdo ho uk\u0159i\u017euj\u00ed.<\/p>\n\n\n\n Nem\u011blo by n\u00e1m to n\u011bco v\u00fdznamn\u00e9ho \u0159\u00edci o perspektiv\u011b? Ka\u017ed\u00fd \u00fahel pohledu je pohledem z ur\u010dit\u00e9ho bodu. Mus\u00edme b\u00fdt schopni kritizovat perspektivu ka\u017ed\u00e9ho v\u00edt\u011bze, pokud chceme vid\u011bt \u00fapln\u011bj\u0161\u00ed pravdu.<\/p>\n\n\n\n Osvobozeneck\u00e1 teologie \u2013 kter\u00e1 se zam\u011b\u0159uje na osvobozen\u00ed lid\u00ed od n\u00e1bo\u017eensk\u00e9ho, politick\u00e9ho, soci\u00e1ln\u00edho a ekonomick\u00e9ho \u00fatlaku \u2013 je ofici\u00e1ln\u00edm k\u0159es\u0165anstv\u00edm \u010dasto odm\u00edt\u00e1na. To mo\u017en\u00e1 nen\u00ed p\u0159ekvapiv\u00e9, kdy\u017e vezmeme v \u00favahu, kdo interpretoval P\u00edsmo posledn\u00edch sedmn\u00e1ct set let. Mocn\u00e1 kn\u011b\u017esk\u00e1 t\u0159\u00edda prosazovala sv\u016fj vlastn\u00ed pohled nam\u00edsto pohledu marginalizovan\u00fdch, kte\u0159\u00ed jako prvn\u00ed p\u0159ijali poselstv\u00ed s takov\u00fdm nad\u0161en\u00edm a nad\u011bj\u00ed.<\/p>\n\n\n\n Jakmile se k\u0159es\u0165anstv\u00ed stalo ustanoven\u00fdm n\u00e1bo\u017eenstv\u00edm \u0158\u00edmsk\u00e9 \u0159\u00ed\u0161e (po roce 313 n. l.), p\u0159estali jsme z velk\u00e9 \u010d\u00e1sti \u010d\u00edst Bibli z pohledu chud\u00fdch a utla\u010dovan\u00fdch. \u010cetli jsme ji z pohledu politick\u00e9 elity a obvykle pohodln\u00e9ho kn\u011b\u017estva nam\u00edsto z pohledu lid\u00ed hladov\u00fdch po spravedlnosti a pravd\u011b. Posunout na\u0161e priority tak, aby se vytvo\u0159il prostor pro bezmocn\u00e9 m\u00edsto pro mocn\u00e9, je jedin\u00fd zp\u016fsob, jak odd\u011blit n\u00e1bo\u017eenstv\u00ed od jeho b\u011b\u017en\u00e9ho spojen\u00ed s moc\u00ed, pen\u011bzi a sebest\u0159ednost\u00ed. [1]<\/p>\n\n\n\n Kdy\u017e se P\u00edsmo \u010dte o\u010dima zranitelnosti \u2013 co\u017e katol\u00edci naz\u00fdvaj\u00ed \u201epreferen\u010dn\u00ed volbou pro chud\u00e9\u201c nebo \u201ep\u0159edpojatost\u00ed zdola\u201c \u2013 bude v\u017edy osvobozuj\u00edc\u00ed a transformativn\u00ed. P\u00edsmo nebude pou\u017e\u00edv\u00e1no k \u00fatlaku nebo k zap\u016fsoben\u00ed. Ot\u00e1zka ji\u017e nezn\u00ed: \u201eJak mohu udr\u017eet status quo?\u201c (co\u017e mi \u010dasto p\u0159in\u00e1\u0161\u00ed v\u00fdhody), ale \u201eJak m\u016f\u017eeme v\u0161ichni spole\u010dn\u011b r\u016fst a m\u011bnit se?\u201c Nem\u011bli bychom co chr\u00e1nit a takzvan\u00e1 \u201espodn\u00ed vrstva\u201c se stane m\u00edstem vzd\u011bl\u00e1v\u00e1n\u00ed, skute\u010dn\u00e9 zm\u011bny a transformace pro v\u0161echny.<\/p>\n\n\n\n Dno je m\u00edsto, kde nem\u00e1me \u017e\u00e1dn\u00e9 privilegium, kter\u00e9 bychom museli dokazovat nebo chr\u00e1nit, ale m\u00e1me mnoho, co hledat a \u010d\u00edm se st\u00e1t. Je\u017e\u00ed\u0161 takov\u00e9 lidi nazval \u201eblahoslaven\u00fdmi\u201c (Matou\u0161 5:3). Dorothy Day \u0159ekla n\u011bco podobn\u00e9ho: \u201eJedin\u00fd zp\u016fsob, jak \u017e\u00edt v opravdov\u00e9 jistot\u011b, je \u017e\u00edt tak bl\u00edzko dna, \u017ee kdy\u017e spadnete, nem\u00e1te kam spadnout, nem\u00e1te co ztratit.\u201c [2] Z tohoto m\u00edsta, kde by m\u00e1lokdo cht\u011bl b\u00fdt, m\u016f\u017eeme b\u00fdt pou\u017eiti jako n\u00e1stroje transformace a osvobozen\u00ed pro zbytek sv\u011bta. [3]<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Adapted from Richard Rohr, Yes, And\u2026: Daily Meditations<\/a> <\/em>(Franciscan Media, 2019), 37, 39. <\/p>\n\n\n\n [2] Dorothy Day, Loaves and Fishes <\/em>(Orbis Books, 1997), 86.\u202f <\/p>\n\n\n\n [3] Adapted from Richard Rohr, Scripture as Liberation<\/a> <\/em>(Center for\u202fAction and\u202fContemplation, 2002). Available as MP3 audio download. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Sushil Nash, untitled <\/em>(detail), 2020, photo, United Kingdom, Unsplash<\/a>. Click here to enlarge image<\/a>. The fist is a simple but mighty symbol of resistance, solidarity, and unity in the face of oppression and injustice. An innate desire for the liberation of the oppressed also results in the unexpected liberation of the oppressor.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Kritika v\u00edt\u011bze je u\u017eite\u010dn\u00e1 pro \u00faplnostBible je histori\u00ed utla\u010dovan\u00e9ho lidu<\/h4>\n\n\n\n
Kritika v\u00edt\u011bze je u\u017eite\u010dn\u00e1 pro \u00faplnost<\/h4>\n\n\n\n
Teologie osvobozen\u00ed<\/h4>\n\n\n\n
Posunuje priority \u2013 odd\u011bluje n\u00e1bo\u017eenstv\u00ed od spojen\u00ed s moc\u00ed<\/h4>\n\n\n\n
Jak se m\u016f\u017eeme m\u011bnit?<\/h4>\n\n\n\n
\u017d\u00edt bl\u00edzko dna ne na v\u00fd\u0161in\u00e1ch<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n
\nNem\u011blo by n\u00e1m to n\u011bco v\u00fdznamn\u00e9ho \u0159\u00edci o perspektiv\u011b? Ka\u017ed\u00fd \u00fahel pohledu je pohledem z ur\u010dit\u00e9ho bodu. Mus\u00edme b\u00fdt schopni kritizovat perspektivu ka\u017ed\u00e9ho v\u00edt\u011bze, pokud chceme vid\u011bt \u00fapln\u011bj\u0161\u00ed pravdu.<\/p>\n","protected":false},"author":1,"featured_media":11835,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[319,2253,2252],"class_list":["post-11834","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bible","tag-mocni","tag-teologie-osvobozeni","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11834","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=11834"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11834\/revisions"}],"predecessor-version":[{"id":11836,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11834\/revisions\/11836"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/11835"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=11834"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=11834"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=11834"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}