Osvobozuj\u00edc\u00ed poselstv\u00ed evangeli\u00ed a jeho vlastn\u00ed \u017eivotn\u00ed zku\u0161enosti formovaly teologii palestinsk\u00e9ho anglik\u00e1nsk\u00e9ho kn\u011bze Naima Ateeka. P\u00ed\u0161e:<\/em><\/p>\n\n\n\n V roce 1948 jsem byl chlapec \u017eij\u00edc\u00ed v Beisanu, palestinsk\u00e9m m\u011bst\u011b s \u0161esti tis\u00edci obyvateli… Beisan bylo sm\u00ed\u0161en\u00e9 m\u011bsto muslim\u016f a k\u0159es\u0165an\u016f a m\u011blo \u017eivou k\u0159es\u0165anskou komunitu, kter\u00e1 pat\u0159ila ke t\u0159em c\u00edrkv\u00edm \u2013 v\u00fdchodn\u00ed pravoslavn\u00e9, latinsk\u00e9 (\u0159\u00edmskokatolick\u00e9) a anglik\u00e1nsk\u00e9. M\u00e1m kr\u00e1sn\u00e9 vzpom\u00ednky na \u017eivot v m\u00e9m rodn\u00e9m m\u011bst\u011b… Bylo to kr\u00e1sn\u00e9 m\u011bsto, po\u017eehnan\u00e9 lahodn\u00fdm ovocem a zeleninou. Z p\u0159ilehl\u00fdch hor vyt\u00e9kaly prameny sladk\u00e9 vody, kter\u00e9 zavla\u017eovaly pozemky a zahrady obyvatel. St\u00e1le si pamatuji na\u0161i zahradu a r\u016fzn\u00e9 ovocn\u00e9 stromy, kter\u00e9 zasadil m\u016fj otec a kter\u00e9 na\u0161e rodina s radost\u00ed konzumovala. <\/p>\n\n\n\n N\u00e1\u0161 \u017eivot se obr\u00e1til vzh\u016fru nohama, kdy\u017e v kv\u011btnu 1948 do Beisanu vtrhly sionistick\u00e9 milice a obsadily n\u00e1s… Byli jsme pod hrozbou zbran\u00ed vyhn\u00e1ni z na\u0161ich domov\u016f a p\u0159ik\u00e1z\u00e1ni, abychom se shrom\u00e1\u017edili v centru m\u011bsta. Voj\u00e1ci n\u00e1s rozd\u011blili do dvou skupin, muslimy a k\u0159es\u0165any. Muslimov\u00e9 byli posl\u00e1ni do Jord\u00e1nska, n\u011bkolik kilometr\u016f v\u00fdchodn\u011b od Beisanu. K\u0159es\u0165an\u00e9 byli nalo\u017eeni do autobus\u016f a odvezeni na p\u0159edm\u011bst\u00ed Nazaretu, kde byli vyhozeni za hranicemi m\u011bsta a nikdy se jim nebylo dovoleno vr\u00e1tit se dom\u016f. <\/p>\n\n\n\n Kdy\u017e jsme dorazili do Nazaretu, zjistili jsme, \u017ee podobn\u00fd osud potkal stovky a tis\u00edce Palestinc\u016f z okoln\u00edch vesnic.<\/p>\n\n\n\n Ateek vyb\u00edz\u00ed c\u00edrkev, aby st\u00e1la na stran\u011b t\u011bch, kte\u0159\u00ed trp\u00ed. <\/p>\n\n\n\n Dnes c\u00edrkev nad\u00e1le existuje uprost\u0159ed trp\u00edc\u00edho a zlomen\u00e9ho sv\u011bta. Ka\u017ed\u00fd den \u010del\u00ed mu\u017ei, \u017eeny a d\u011bti v\u00e1lce, hladomoru, diskriminaci, n\u00e1sil\u00ed a chudob\u011b. C\u00edrkev m\u00e1 nejednozna\u010dnou historii, pokud jde o reakci na tyto pot\u0159eby. N\u011bkdy c\u00edrkev projevila solidaritu s utla\u010dovan\u00fdmi, jindy ml\u010dela nebo se pod\u00edlela na jejich utla\u010dov\u00e1n\u00ed. <\/p>\n\n\n\n Pro n\u00e1s k\u0159es\u0165any je vzorem Je\u017e\u00ed\u0161 Kristus, jak ho vid\u00edme v evangeli\u00edch, kter\u00fd n\u00e1s vyb\u00edz\u00ed k l\u00e1sce a p\u00e9\u010di o na\u0161e bratry a sestry v lidstvu. Jak tato p\u00e9\u010de vypad\u00e1? Jak m\u016f\u017eeme nejl\u00e9pe milovat ty, kte\u0159\u00ed jsou marginalizov\u00e1ni nebo utla\u010dov\u00e1ni? Co to znamen\u00e1 \u010delit a bojovat proti nespravedlnosti a \u00fatlaku slovem i skutkem? <\/p>\n\n\n\n Abychom mohli p\u0159em\u00fd\u0161let o tom, jak m\u016f\u017eeme reagovat na utrpen\u00ed, je u\u017eite\u010dn\u00e9 nejprve zv\u00e1\u017eit, jak\u00fd \u017eivot n\u00e1m Je\u017e\u00ed\u0161 nab\u00edz\u00ed: <\/em><\/p>\n\n\n\n Je\u017e\u00ed\u0161 \u0159ekl: \u201eP\u0159i\u0161el jsem, aby m\u011bli \u017eivot a m\u011bli ho v hojnosti\u201c (Jan 10,10). Pavel \u0159ekl: \u201eKristus n\u00e1s osvobodil, abychom byli svobodn\u00ed. St\u016fjte tedy pevn\u011b a znovu se nepodrobujte jhu otroctv\u00ed\u201c (Galatsk\u00fdm 5,1). <\/p>\n\n\n\n \u017divot, kter\u00fd n\u00e1m Kristus nab\u00edz\u00ed, je \u017eivot v cel\u00e9 sv\u00e9 plnosti. Tato plnost nen\u00ed nab\u00edzena v n\u011bjak\u00e9 vzd\u00e1len\u00e9 budoucnosti, ale v na\u0161ich sou\u010dasn\u00fdch podm\u00ednk\u00e1ch. Jsme schopni vstoupit do plnosti \u017eivota, proto\u017ee Kristus ji\u017e dos\u00e1hl na\u0161eho osvobozen\u00ed svou smrt\u00ed a vzk\u0159\u00ed\u0161en\u00edm. Kristus je skute\u010dn\u011b n\u00e1\u0161 osvoboditel a B\u016fh v Kristu chce, abychom byli svobodn\u00ed. Proto mus\u00edme st\u00e1t pevn\u011b a nesm\u00edme se podrobit ni\u010demu, co n\u00e1s zbavuje lidskosti nebo n\u00e1s zotro\u010duje. <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n Naim Stifan Ateek, A Palestinian Theology of Liberation: The Bible, Justice, and the Palestine-Israel Conflict <\/em>(Orbis Books, 2017), 1\u20132, 5\u20136. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Sushil Nash, untitled <\/em>(detail), 2020, photo, United Kingdom, Unsplash<\/a>. Click here to enlarge image<\/a>. The fist is a simple but mighty symbol of resistance, solidarity, and unity in the face of oppression and injustice. An innate desire for the liberation of the oppressed also results in the unexpected liberation of the oppressor.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Kristus je skute\u010dn\u011b n\u00e1\u0161 osvoboditel a B\u016fh v Kristu chce, abychom byli svobodn\u00ed. Proto mus\u00edme st\u00e1t pevn\u011b a nesm\u00edme se podrobit ni\u010demu, co n\u00e1s zbavuje lidskosti nebo n\u00e1s zotro\u010duje.\u00a0<\/p>\n","protected":false},"author":1,"featured_media":11835,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1338,1812,2254,511],"class_list":["post-11860","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-cirkve","tag-palestina","tag-sionismus","tag-svoboda","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11860","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=11860"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11860\/revisions"}],"predecessor-version":[{"id":11861,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11860\/revisions\/11861"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/11835"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=11860"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=11860"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=11860"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\u017dili jsme v\u0161echna n\u00e1bo\u017eenstv\u00ed ve m\u011bst\u011b v pohod\u011b<\/h4>\n\n\n\n
Sionistick\u00e9 milice v roce 1948 n\u00e1s rozd\u011blily<\/h4>\n\n\n\n
Jak milovat utla\u010dovan\u00e9?<\/h4>\n\n\n\n
Kristus n\u00e1s osvobodil, abychom byli svobodn\u00ed a tedy lid\u0161t\u00ed<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n