P\u0159\u00edb\u011bh [Jon\u00e1\u0161e] je slavn\u00fd, proto\u017ee bezchybn\u011b odhaluje univerz\u00e1ln\u00edho Boha milosrdenstv\u00ed a spravedlnosti a proto\u017ee odhaluje pokrytectv\u00ed t\u011bch, kte\u0159\u00ed se pova\u017euj\u00ed za n\u00e1bo\u017eensk\u00e9, zat\u00edmco obvi\u0148uj\u00ed ostatn\u00ed ze zla ve sv\u011bt\u011b a t\u011b\u0161\u00ed se z jejich utrpen\u00ed.<\/em>\u202f \u2014Megan McKenna, Proroci: Slova ohn\u011b<\/em><\/p>\n\n\n\n Otec Richard Rohr v\u017edy c\u00edtil hlubok\u00e9 spojen\u00ed s p\u0159\u00edb\u011bhem proroka Jon\u00e1\u0161e, p\u0159i\u010dem\u017e si uv\u011bdomoval, jak nedokonal\u00fdm zp\u016fsobem Jon\u00e1\u0161 n\u00e1sleduje sv\u00e9 povol\u00e1n\u00ed:<\/em><\/p>\n\n\n\n I kdy\u017e Jon\u00e1\u0161e miluji, je to podle m\u011b nedokon\u010den\u00fd prorok. Zpo\u010d\u00e1tku odm\u00edt\u00e1 sv\u00e9 bo\u017esk\u00e9 posl\u00e1n\u00ed a odm\u00edt\u00e1 k\u00e1zat Bo\u017e\u00ed milosrdenstv\u00ed v Ninive, hlavn\u00edm m\u011bst\u011b As\u00fdrie a starod\u00e1vn\u00e9m nep\u0159\u00edteli Izraele. Pot\u00e9, co uprchne a nastoup\u00ed na lo\u010f pluj\u00edc\u00ed \u0161patn\u00fdm sm\u011brem, je b\u011bhem bou\u0159e vyhozen p\u0159es palubu, spolknut velkou rybou a z\u00e1zra\u010dn\u00fdm zp\u016fsobem zachr\u00e1n\u011bn. Teprve pot\u00e9 uposlechne Bo\u017e\u00edho povol\u00e1n\u00ed a odejde do Ninive. Lid\u00e9 se po vyslechnut\u00ed jeho poselstv\u00ed kaj\u00ed a jsou tak zachr\u00e1n\u011bni p\u0159ed Bo\u017e\u00edm hn\u011bvem. Jon\u00e1\u0161 v\u0161ak rept\u00e1 a je rozhn\u011bv\u00e1n, \u017ee je P\u00e1n u\u0161et\u0159il. Je tak odtr\u017een od sv\u00e9ho vlastn\u00edho poselstv\u00ed, \u017ee je zklam\u00e1n, kdy\u017e se mu poda\u0159\u00ed! <\/p>\n\n\n\n Od tohoto okam\u017eiku je uboh\u00fd Jon\u00e1\u0161 po cel\u00e9 \u010dty\u0159i kapitoly z\u00e1rove\u0148 rozhn\u011bv\u00e1n, na\u0159\u00edk\u00e1 a chv\u00e1l\u00ed Hospodina. Jeho probl\u00e9mem je, \u017ee se nedok\u00e1\u017ee vymanit z dualistick\u00e9ho pohledu na sv\u011bt zalo\u017een\u00e9ho na odm\u011bn\u011b a trestu. Jon\u00e1\u0161 si mysl\u00ed, \u017ee milosrdenstv\u00ed si zaslou\u017e\u00ed pouze Izrael, zat\u00edmco B\u016fh prokazuje milosrdenstv\u00ed Jon\u00e1\u0161ovi, pohansk\u00fdm Ninivsk\u00fdm, kte\u0159\u00ed pron\u00e1sledovali Jon\u00e1\u0161\u016fv lid, i t\u011bm, \u201ekte\u0159\u00ed nerozeznaj\u00ed pravou ruku od lev\u00e9\u201c. Aby byl p\u0159\u00edb\u011bh kompletn\u00ed, toto milosrdenstv\u00ed je prokazov\u00e1no dokonce \u201ev\u0161em zv\u00ed\u0159at\u016fm\u201c (Jon\u00e1\u0161 4:11)! Sv\u011bt p\u0159edv\u00eddateln\u00fdch dobr\u00fdch a v\u017edy stra\u0161n\u00fdch zl\u00fdch se hrout\u00ed v Bo\u017e\u00ed nepochopiteln\u00e9 milosti.<\/p>\n\n\n\n Tento p\u0159\u00edb\u011bh se mi tak l\u00edb\u00ed, \u017ee jsem po v\u011bt\u0161inu sv\u00e9ho dosp\u011bl\u00e9ho \u017eivota sb\u00edral obr\u00e1zky mu\u017ee v b\u0159i\u0161e velryby. Mysl\u00edm, \u017ee \u017eiji v b\u0159i\u0161e t\u00e9 velryby natrvalo, s mno\u017estv\u00edm nevy\u0159e\u0161en\u00fdch ot\u00e1zek a bolestiv\u00fdch paradox\u016f v m\u00e9m \u017eivot\u011b. P\u0159esto m\u011b B\u016fh v\u017edy \u201evyvrhne\u201c na spr\u00e1vn\u00e9m m\u00edst\u011b \u2013 v naprosto opa\u010dn\u00e9m sm\u011bru, ne\u017e jsem se sna\u017eil ut\u00e9ct, stejn\u011b jako Jon\u00e1\u0161 (Jon\u00e1\u0161 2:10). <\/p>\n\n\n\n Jon\u00e1\u0161\u016fv p\u0159\u00edb\u011bh bo\u0159\u00ed v\u0161echna o\u010dek\u00e1v\u00e1n\u00ed o tom, kdo m\u00e1 pravdu, a pak tato o\u010dek\u00e1v\u00e1n\u00ed p\u0159etv\u00e1\u0159\u00ed ve prosp\u011bch milosti. Je to brilantn\u00ed mor\u00e1ln\u00ed hra, nikoli dogmatick\u00e1 teologie, jak se n\u011bkte\u0159\u00ed sna\u017e\u00ed tvrdit. M\u00e1 v\u0161ak politick\u00e9 implikace v tom smyslu, \u017ee n\u00e1s provokuje ke zm\u011bn\u011b na\u0161ich p\u0159edstav o tom, kdo si zaslou\u017e\u00ed moc a kdo ne.<\/p>\n\n\n\n Jon\u00e1\u0161 si myslel, \u017ee m\u00e1 v\u00fdlu\u010dn\u00e9 pr\u00e1vo na pravdu, a proto mohl pohrdat t\u011bmi, kter\u00fdm k\u00e1zal. Cht\u011bl, aby se m\u00fdlili, aby on mohl m\u00edt pravdu, ale ve sv\u00e9m hn\u011bvu na Ninive a Asyrskou \u0159\u00ed\u0161i nedok\u00e1zal ocenit Bo\u017e\u00ed touhu nab\u00eddnout odpu\u0161t\u011bn\u00ed a milost i Jon\u00e1\u0161ov\u00fdm nep\u0159\u00e1tel\u016fm. Ve skute\u010dnosti dokonce nesn\u00e1\u0161el, \u017ee se p\u0159ipojili k jeho \u201eklubu v\u011b\u0159\u00edc\u00edch\u201c. Velmi se sna\u017eil p\u0159ijmout nov\u00e9 \u201epolitick\u00e9\u201c uspo\u0159\u00e1d\u00e1n\u00ed.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n Adapted from Richard Rohr, The Tears of Things: Prophetic Wisdom for an Age of Outrage<\/a> <\/em>(Convergent, 2025), 85\u201387.\u202f <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Jong Marshes, untitled <\/em>(detail), 2017, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. Beneath the surface we flail, bewildered. Has our heart grown too hard to sense the gentle sun of God’s mercy drawing us up and out?<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Jon\u00e1\u0161 si myslel, \u017ee m\u00e1 v\u00fdlu\u010dn\u00e9 pr\u00e1vo na pravdu, a proto mohl pohrdat t\u011bmi, kter\u00fdm k\u00e1zal. Cht\u011bl, aby se m\u00fdlili, aby on mohl m\u00edt pravdu, ale ve sv\u00e9m hn\u011bvu na Ninive a Asyrskou \u0159\u00ed\u0161i nedok\u00e1zal ocenit Bo\u017e\u00ed touhu nab\u00eddnout odpu\u0161t\u011bn\u00ed a milost i Jon\u00e1\u0161ov\u00fdm nep\u0159\u00e1tel\u016fm. Ve skute\u010dnosti dokonce nesn\u00e1\u0161el, \u017ee se p\u0159ipojili k jeho \u201eklubu v\u011b\u0159\u00edc\u00edch\u201c. Velmi se sna\u017eil p\u0159ijmout nov\u00e9 \u201epolitick\u00e9\u201c uspo\u0159\u00e1d\u00e1n\u00ed.<\/p>\n","protected":false},"author":1,"featured_media":11906,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[597,405,2259,727],"class_list":["post-11905","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-jonas","tag-milost","tag-ninive","tag-pravda","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11905","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=11905"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11905\/revisions"}],"predecessor-version":[{"id":11907,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11905\/revisions\/11907"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/11906"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=11905"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=11905"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=11905"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Nedokon\u010den\u00fd prorok Jon\u00e1\u0161<\/h4>\n\n\n\n
Nepochopen\u00e1 Bo\u017e\u00ed milost \u2013 dualistick\u00e9 sm\u00fd\u0161len\u00ed<\/h4>\n\n\n\n
\u017diji v paradoxu \u2013 B\u016fh mne pos\u00edl\u00e1 kam jsem nepl\u00e1noval<\/h4>\n\n\n\n
Pravda p\u0159etvo\u0159en\u00e1 v milost<\/h4>\n\n\n\n
Jon\u00e1\u0161 \u017eil v omylu v\u00fdlu\u010dn\u00e9ho pr\u00e1va na pravdu<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n