Autorka Debie Thomasov\u00e1 uva\u017euje o tom, jak Jon\u00e1\u0161\u016fv p\u0159\u00edb\u011bh zpochyb\u0148uje na\u0161e p\u0159edstavy o Bo\u017e\u00edm milosrdenstv\u00ed: <\/em><\/p>\n\n\n\n Po sv\u00e9m absurdn\u00edm mo\u0159sk\u00e9m dobrodru\u017estv\u00ed Jon\u00e1\u0161 neochotn\u011b uposlechne Bo\u017e\u00ed pokyny a varuje obyvatele Ninive, \u017ee jejich zlovolnost bude potrest\u00e1na. Ale pak se stane nemo\u017en\u00e9. <\/p>\n\n\n\n Niniv\u0161t\u00ed obyvatel\u00e9 Jon\u00e1\u0161ovo varov\u00e1n\u00ed vyslechnou, berou ho v\u00e1\u017en\u011b a \u010din\u00ed pok\u00e1n\u00ed. A B\u016fh, kdy\u017e vid\u00ed jejich pok\u00e1n\u00ed, zm\u011bn\u00ed n\u00e1zor a projev\u00ed jim milosrdenstv\u00ed. Jin\u00fdmi slovy, Jon\u00e1\u0161 k\u00e1\u017ee k\u00e1z\u00e1n\u00ed a jeho shrom\u00e1\u017ed\u011bn\u00ed na n\u011bj reaguje!… \u010clov\u011bk by si myslel, \u017ee Jon\u00e1\u0161 bude nad\u0161en\u00fd. Ale ne. Je rozzu\u0159en\u00fd a \u0159\u00edk\u00e1 to Bohu. <\/p>\n\n\n\n Pot\u00e9, co vyslechne Jon\u00e1\u0161ovy st\u00ed\u017enosti, se B\u016fh zept\u00e1: \u201eJak\u00e9 pr\u00e1vo m\u00e1\u0161 se hn\u011bvat?\u201c (Jon\u00e1\u0161 4:9).<\/p>\n\n\n\n Thomas pokra\u010duje:<\/p>\n\n\n\n Pro Jon\u00e1\u0161e je tedy Bo\u017e\u00ed ot\u00e1zka sm\u011b\u0161n\u00e1. Samoz\u0159ejm\u011b, \u017ee m\u00e1 pr\u00e1vo b\u00fdt rozzloben\u00fd. Nen\u00ed snad spr\u00e1vn\u00e9 b\u00fdt rozzloben\u00fd, \u017ee Bo\u017e\u00ed milosrdenstv\u00ed se vztahuje i na vrahy? Nen\u00ed snad spr\u00e1vn\u00e9 b\u00fdt rozzloben\u00fd, kdy\u017e lid\u00e9, kte\u0159\u00ed poru\u0161uj\u00ed pravidla, nedostanou zaslou\u017een\u00fd trest? Nen\u00ed snad spr\u00e1vn\u00e9 b\u00fdt rozzloben\u00fd kv\u016fli milosti, kter\u00e1 je tak bezohledn\u00e1 a marnotratn\u00e1, \u017ee zpochyb\u0148uje na\u0161e nejcenn\u011bj\u0161\u00ed p\u0159edstavy o spravedlnosti? <\/p>\n\n\n\n B\u016fh Jon\u00e1\u0161e za jeho hn\u011bv nek\u00e1r\u00e1. M\u00edsto toho se k n\u011bmu chov\u00e1 s soucitem. B\u016fh ho dokonce pob\u00edz\u00ed v hrav\u00e9m pokusu roz\u0161\u00ed\u0159it Jon\u00e1\u0161ovy obzory. B\u016fh chce, aby mrzut\u00fd kazatel vid\u011bl Ninivany tak, jak je vid\u00ed B\u016fh. Assy\u0159an\u00e9 jsou sice v\u0161\u00edm, \u010d\u00edm je Jon\u00e1\u0161 pova\u017euje \u2013 n\u00e1siln\u00ed, zka\u017een\u00ed a zl\u00ed \u2013, ale jsou tak\u00e9 n\u011b\u010d\u00edm v\u00edc. Jsou to lidsk\u00e9 bytosti stvo\u0159en\u00e9 k Bo\u017e\u00edmu obrazu, ale jsou ztracen\u00e9 a zlomen\u00e9. To, co si zaslou\u017e\u00ed, nen\u00ed ani tady, ani tam. To, co pot\u0159ebuj\u00ed, je soucit…<\/p>\n\n\n\n B\u016fh vyz\u00fdv\u00e1 Jon\u00e1\u0161e, aby zv\u00e1\u017eil tvrdou pravdu, \u017ee i jeho nejhor\u0161\u00ed nep\u0159\u00e1tel\u00e9 jsou Bo\u017e\u00ed milovan\u00e9 d\u011bti… Nem\u011bl by se B\u016fh starat o sv\u00e9 vlastn\u00ed? Je spr\u00e1vn\u00e9, \u017ee Jon\u00e1\u0161 je rozhn\u011bvan\u00fd? P\u0159\u00edb\u011bh moud\u0159e kon\u010d\u00ed bez odpov\u011bdi na tyto ot\u00e1zky. Jon\u00e1\u0161 z\u016fst\u00e1v\u00e1 st\u00e1le rozmrzel\u00fd…<\/p>\n\n\n\n P\u0159\u00edli\u0161 \u010dasto jsme tak\u00e9 ponech\u00e1ni, abychom z\u00e1pasili se skand\u00e1ln\u00ed Bo\u017e\u00ed dobrotou, dobrotou, kter\u00e1 n\u00e1s vol\u00e1, abychom se stali n\u00e1stroji milosti i pro ty, kte\u0159\u00ed n\u00e1s nejv\u00edce ur\u00e1\u017eej\u00ed. Bo\u017e\u00ed dobrota jemn\u011b sonduje pod povrch na\u0161\u00ed zbo\u017enosti a pt\u00e1 se, pro\u010d \u010dasto d\u00e1v\u00e1me p\u0159ednost ospravedln\u011bn\u00ed p\u0159ed rehabilitac\u00ed \u2013 v\u011bze\u0148sk\u00fdm cel\u00e1m a trest\u016fm smrti p\u0159ed pohostinnost\u00ed a soucitem. Odhaluje na\u0161i malost a lakotu, na\u0161i neochotu p\u0159ijmout radik\u00e1ln\u00ed p\u0159\u00edbuznost, ke kter\u00e9 n\u00e1s B\u016fh vol\u00e1. Pro\u010d se ch\u00e1peme druh\u00e9 \u0161ance, kter\u00e9 n\u00e1m B\u016fh d\u00e1v\u00e1, i kdy\u017e tyto druh\u00e9 \u0161ance up\u00edr\u00e1me ostatn\u00edm? Bo\u017e\u00ed dobrota n\u00e1s vyb\u00edz\u00ed k odv\u00e1\u017en\u011bj\u0161\u00edmu a riskantn\u011bj\u0161\u00edmu \u010dinu: vydr\u017eet pro srdce t\u011bch, kte\u0159\u00ed pat\u0159\u00ed Bohu, a\u0165 se n\u00e1m to l\u00edb\u00ed, nebo ne.<\/p>\n\n\n\n M\u00e1me pr\u00e1vo b\u00fdt rozhn\u011bvan\u00ed? B\u016fh v\u00ed, \u017ee jedin\u00fdm zp\u016fsobem, jak odpov\u011bd\u011bt na tuto ot\u00e1zku a na mnoho dal\u0161\u00edch podobn\u00fdch, je z\u00e1pasit s n\u00ed a\u017e do konce. B\u016fh se s n\u00e1mi setk\u00e1v\u00e1 v ringu, s otev\u0159enou n\u00e1ru\u010d\u00ed, ochotn\u00fd, shov\u00edvav\u00fd. Bo\u017e\u00ed ruka spo\u010d\u00edv\u00e1 na n\u00e1s v l\u00e1sce, i kdy\u017e se chyst\u00e1me za\u00fato\u010dit. Bo\u017e\u00ed trp\u011bliv\u00e1 l\u00e1ska n\u00e1s obklopuje a pohlcuje n\u00e1\u0161 hn\u011bv do Bo\u017e\u00edho v\u0161ezahrnuj\u00edc\u00edho j\u00e1. <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n Debie Thomas, A Faith of Many Rooms: Inhabiting a More Spacious Christianity <\/em>(Broadleaf Books, 2024), 169\u2013171. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Jong Marshes, untitled <\/em>(detail), 2017, photo, Unsplash<\/a>. Click here to enlarge image.<\/a> Beneath the surface we flail, bewildered. Has our heart grown too hard to sense the gentle sun of God’s mercy drawing us up and out?<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Bo\u017e\u00ed ruka spo\u010d\u00edv\u00e1 na n\u00e1s v l\u00e1sce, i kdy\u017e se chyst\u00e1me za\u00fato\u010dit. Bo\u017e\u00ed trp\u011bliv\u00e1 l\u00e1ska n\u00e1s obklopuje a pohlcuje n\u00e1\u0161 hn\u011bv do Bo\u017e\u00edho v\u0161ezahrnuj\u00edc\u00edho j\u00e1.\u00a0<\/p>\n","protected":false},"author":1,"featured_media":11906,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[315,597,177,2262],"class_list":["post-11927","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-dobrota","tag-jonas","tag-milosrdenstvi","tag-soudce","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11927","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=11927"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11927\/revisions"}],"predecessor-version":[{"id":11928,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11927\/revisions\/11928"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/11906"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=11927"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=11927"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=11927"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Jon\u00e1\u0161 se chov\u00e1 jako soudce<\/h4>\n\n\n\n
Jon\u00e1\u0161 po\u017eaduje potrest\u00e1n\u00ed<\/h4>\n\n\n\n
B\u016fh vede Jon\u00e1\u0161e k soucitu<\/h4>\n\n\n\n
I nep\u0159\u00e1tel\u00e9 jsou Bo\u017e\u00ed d\u011bti<\/h4>\n\n\n\n
I my z\u00e1pas\u00edme se skand\u00e1ln\u00ed Bo\u017e\u00ed dobrotou<\/h4>\n\n\n\n
Bo\u017e\u00ed l\u00e1ska je trp\u011bliv\u00e1 s nep\u0159\u00e1teli i s n\u00e1mi<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n