Rab\u00edn Dr. Shmuly Yanklowitz popisuje Jon\u00e1\u0161ovo jedn\u00e1n\u00ed jako protest, kter\u00fd byl motivov\u00e1n jak v\u00edrou, tak politikou:<\/em>\u202f<\/em><\/p>\n\n\n\n Co znamen\u00e1 protestovat? Protest vyjad\u0159uje n\u00e1zor, \u017ee na sv\u011bt\u011b je n\u011bco \u0161patn\u011b. Z\u00e1rove\u0148 je protest tak\u00e9 optimistick\u00fdm krokem, kter\u00fd vyjad\u0159uje na\u0161e p\u0159esv\u011bd\u010den\u00ed, \u017ee lidsk\u00e9 \u010diny mohou b\u00fdt zodpov\u011bdn\u00e9, lidsk\u00e9 instituce napraveny a spole\u010dnost zm\u011bn\u011bna. Protest se sna\u017e\u00ed bojovat proti nespravedlnosti, nen\u00e1visti, chamtivosti a mo\u017en\u00e1 i strachu. Pro\u010d je to d\u016fle\u017eit\u00e9?\u202f\u202f<\/p>\n\n\n\n Kniha Jon\u00e1\u0161 za\u010d\u00edn\u00e1 my\u0161lenkou, \u017ee n\u00e1bo\u017eensk\u00e9 \u010diny mohou b\u00fdt politicky podvratn\u00e9. V prvn\u00edch dvou ver\u0161\u00edch B\u016fh vyz\u00fdv\u00e1 Jon\u00e1\u0161e, aby se stal n\u00e1bo\u017eensky motivovan\u00fdm politick\u00fdm aktivistou: B\u016fh promlouv\u00e1 k Jon\u00e1\u0161ovi a nal\u00e9hav\u011b ho \u017e\u00e1d\u00e1, aby protestoval proti nespravedliv\u00e9 spole\u010dnosti. Zat\u00edmco si \u010dasto p\u0159edstavujeme ve\u0159ejn\u00fd politick\u00fd protest jako sekul\u00e1rn\u00ed jev, v knize Jon\u00e1\u0161 B\u016fh vyz\u00fdv\u00e1 proroka, aby zah\u00e1jil n\u00e1bo\u017eenskou akci. [1]\u202f<\/p>\n\n\n\n Richard Rohr uva\u017euje o tom, jak jsou proroci \u010dasto kritizov\u00e1ni za to, \u017ee jsou \u201epoliti\u010dt\u00ed\u201c:<\/em><\/p>\n\n\n\n Nesm\u00edme se nechat odradit, kdy\u017e lid\u00e9 \u0159\u00edkaj\u00ed: \u201eD\u011bl\u00e1te z toho politickou zpr\u00e1vu, ne duchovn\u00ed!\u201c Proroci hovo\u0159\u00ed o zneu\u017eit\u00ed moci, ale v\u017edy z inspirovan\u00e9ho z\u00e1kladu a na vy\u0161\u0161\u00ed mor\u00e1ln\u00ed \u00farovni. Vzpome\u0148te si na Martina Luthera Kinga Jr., kter\u00fd volal po ob\u010dansk\u00fdch pr\u00e1vech; Kate\u0159inu Sienskou, kter\u00e1 se zasazovala o reformu duchovenstva a m\u00edrov\u00e9 urovn\u00e1n\u00ed; aktivismu Sojourner Truth za zru\u0161en\u00ed otroctv\u00ed a ob\u010dansk\u00e1 pr\u00e1va pro Afroameri\u010dany a \u017eeny; pr\u00e1ci C\u00e9sara Ch\u00e1veze p\u0159i organizov\u00e1n\u00ed zem\u011bd\u011blsk\u00fdch d\u011bln\u00edk\u016f.<\/p>\n\n\n\n Jejich kritika a sliby byly vyj\u00e1d\u0159eny v konkr\u00e9tn\u00edch historick\u00fdch term\u00ednech, ale s jasn\u00fdm duchovn\u00edm v\u00fdznamem a motivac\u00ed. Jejich poselstv\u00ed byla s radost\u00ed p\u0159ijata bezmocn\u00fdmi a pot\u00e9 zneu\u017eita nebo odm\u00edtnuta py\u0161n\u00fdmi spekulanty a \u00fazkoprs\u00fdmi nacionalisty.\u202f\u202f<\/p>\n\n\n\n Jon\u00e1\u0161 byl vlasteneck\u00fd nacionalista, kter\u00fd cht\u011bl, aby Ninive trp\u011blo; skute\u010dn\u00ed proroci jsou v\u017edy internacionalist\u00e9, kte\u0159\u00ed usiluj\u00ed o uskute\u010dn\u011bn\u00ed toho, co Je\u017e\u00ed\u0161 naz\u00fdv\u00e1 \u201eBo\u017e\u00edm kr\u00e1lovstv\u00edm\u201c. Ve sv\u00e9m \u201epolitick\u00e9m\u201c \u00fasil\u00ed proroci poukazuj\u00ed na mocensk\u00e9 vztahy, kter\u00e9 v\u017edy kaz\u00ed lidsk\u00e9 vztahy i vztah k Bohu, a stav\u00ed se proti nim. [2]<\/p>\n\n\n\n Yanklowitz ct\u00ed v\u00e1hu, kterou proroci nesou:<\/em>\u202f\u202f<\/em><\/p>\n\n\n\n Mnoz\u00ed z n\u00e1s mohou m\u00edt pocit, \u017ee ned\u011bl\u00e1me dost. M\u016f\u017eeme se c\u00edtit vy\u010derpan\u00ed a unaven\u00ed z nesen\u00ed t\u011b\u017ek\u00e9 v\u00e1hy t\u00e9to univerz\u00e1ln\u00ed odpov\u011bdnosti. Nejsme v tom sami. Vid\u00edme, \u017ee i prorok m\u016f\u017ee m\u00edt podobn\u00e9 pocity a v reakci na to se sna\u017e\u00ed ut\u00e9ct p\u0159ed svou odpov\u011bdnost\u00ed. [3] Jon\u00e1\u0161 je jako my. My jsme Jon\u00e1\u0161.\u202f\u202f<\/p>\n\n\n\n Nen\u00ed snadn\u00e9 b\u00fdt prorokem. Prorok nen\u00ed ani cool, ani popul\u00e1rn\u00ed; prorok nen\u00ed du\u0161\u00ed ve\u010d\u00edrku. Prorok je \u00fazkostliv\u00e1 osobnost, kter\u00e1 \u017eongluje s po\u017eadavky Boha a pot\u0159ebami lid\u00ed. Prorok je izolovan\u00fd a osam\u011bl\u00fd, neust\u00e1le riskuje odcizen\u00ed nebo dokonce smrt. Ale nesm\u00edme se od slu\u017eby odvr\u00e1tit. [4]\u00a0<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Shmuly Yanklowitz,\u00a0The Book of Jonah: A Social Justice Commentary<\/em>\u00a0(Central Conference of American Rabbis, 2020), 1.\u202f\u202f\u00a0<\/p>\n\n\n\n [2] Adapted from Richard Rohr, The Tears of Things: Prophetic Wisdom for an Age of Outrage<\/a><\/em>(Convergent, 2025), 87\u201388.\u202f <\/p>\n\n\n\n [3]\u202fRabbi Yanklowitz notes: \u201cWe might ask ourselves about how we run away from God today. Do we run from our moral responsibility? Do we run from silence and spiritual engagement? Do we run from our mortality? Do we avoid addressing big theological questions? Indeed, it is only human to hide\u201d (Yanklowitz, 142).\u202f <\/p>\n\n\n\n [4] Yanklowitz, Book of Jonah<\/em>, 7. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Jong Marshes, untitled <\/em>(detail), 2017, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. Beneath the surface we flail, bewildered. Has our heart grown too hard to sense the gentle sun of God’s mercy drawing us up and out?<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Mnoz\u00ed z n\u00e1s mohou m\u00edt pocit, \u017ee ned\u011bl\u00e1me dost. M\u016f\u017eeme se c\u00edtit vy\u010derpan\u00ed a unaven\u00ed z nesen\u00ed t\u011b\u017ek\u00e9 v\u00e1hy t\u00e9to univerz\u00e1ln\u00ed odpov\u011bdnosti. Nejsme v tom sami. Vid\u00edme, \u017ee i prorok m\u016f\u017ee m\u00edt podobn\u00e9 pocity a v reakci na to se sna\u017e\u00ed ut\u00e9ct p\u0159ed svou odpov\u011bdnost\u00ed. Jon\u00e1\u0161 je jako my. My jsme Jon\u00e1\u0161.\u202f\u202f<\/p>\n","protected":false},"author":1,"featured_media":11906,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[597,1692,1324],"class_list":["post-11946","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-jonas","tag-politika","tag-proroctvi","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11946","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=11946"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11946\/revisions"}],"predecessor-version":[{"id":11947,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11946\/revisions\/11947"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/11906"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=11946"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=11946"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=11946"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Protest je optimistick\u00fd krok<\/h4>\n\n\n\n
Jon\u00e1\u0161 m\u011bl protestovat proti nespravedliv\u00e9 spole\u010dnosti<\/h4>\n\n\n\n
\u202fProroci minul\u00e9ho stolet\u00ed m\u011bli duchovn\u00ed c\u00edle ve sv\u011bt\u011b<\/h4>\n\n\n\n
Jon\u00e1\u0161 byl vlasteneck\u00fd nacionalista, cht\u011bl trest<\/h4>\n\n\n\n
I my m\u016f\u017eeme c\u00edtit vy\u010derp\u00e1n\u00ed z odpov\u011bdnosti za sv\u011bt<\/h4>\n\n\n\n
Prorok stoj\u00ed mezi pot\u0159ebami lid\u00ed a Bohem<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n