V knize CAC Living School: Essentials of Engaged Contemplation (\u017div\u00e1 \u0161kola: Z\u00e1klady anga\u017eovan\u00e9 kontemplace) otec Richard vypr\u00e1v\u00ed, jak se pro n\u011bj a jeho r\u00e1mec prom\u011bny stal tak d\u016fle\u017eit\u00fdm p\u0159\u00edb\u011bh Jon\u00e1\u0161e: <\/em><\/p>\n\n\n\n Kr\u00e1tce pot\u00e9, co jsem se na konci 80. let p\u0159est\u011bhoval do Nov\u00e9ho Mexika, za\u010dal jsem studovat to, co se pozd\u011bji stalo mu\u017esk\u00fdm p\u0159echodov\u00fdm ritu\u00e1lem. P\u0159e\u010detl jsem v\u0161e, co jsem mohl, o tom, pro\u010d ka\u017ed\u00e1 starov\u011bk\u00e1 kultura pova\u017eovala za nutn\u00e9 zasv\u011btit mu\u017ee. Zd\u00e1lo se, \u017ee \u017e\u00e1dn\u00e1 kultura nep\u0159edpokl\u00e1dala, \u017ee mu\u017ei vyrostou p\u0159irozen\u011b, proto\u017ee nic v mu\u017ei nechce sestoupit. Chce stoupat, chce b\u00fdt \u010d\u00edslo jedna. Je to sout\u011b\u017eiv\u00e1 povaha mu\u017eskosti, kter\u00e1 zcela ovlivnila na\u0161i kulturu, bez ohledu na to, k\u00fdm jsme. N\u011bco mus\u00ed prolomit tuto \u00farove\u0148 v\u011bdom\u00ed.\u202f<\/p>\n\n\n\n Pro m\u011b neexistuje \u017e\u00e1dn\u00fd p\u0159\u00edb\u011bh \u2013 krom\u011b samotn\u00e9ho p\u0159\u00edb\u011bhu Je\u017e\u00ed\u0161e \u2013 kter\u00fd by to vyj\u00e1d\u0159il tak jasn\u011b jako p\u0159\u00edb\u011bh Jon\u00e1\u0161e. M\u00e1me tu mu\u017ee, kter\u00fd ut\u00edk\u00e1 p\u0159ed Bohem, ut\u00edk\u00e1 p\u0159ed sv\u00fdm vlastn\u00edm posl\u00e1n\u00edm, a B\u016fh po\u0161le rybu, aby ho spolkla a odnesla tam, kam by rad\u011bji ne\u0161el. To je perfektn\u00ed! To je iniciace! Mus\u00edme b\u00fdt spolknuti n\u011b\u010d\u00edm v\u011bt\u0161\u00edm ne\u017e jsme my sami. Mnoz\u00ed, v\u010detn\u011b Thomase Mertona, pou\u017e\u00edvali v\u00fdraz, \u017ee mus\u00edme vstoupit do \u201eb\u0159icha bestie\u201c \u2013 m\u00edsta, kde nem\u00e1me kontrolu, kde to nem\u016f\u017eeme napravit, vysv\u011btlit, pochopit ani m\u00edt r\u00e1di. Na\u0161e nedostate\u010dn\u00e1 kontrola, na\u0161e nedostate\u010dn\u00e1 preference nejsou d\u016fle\u017eit\u00e9. Mus\u00edme se z toho pou\u010dit.\u202f<\/p>\n\n\n\n V\u017edy jsem kladl velk\u00fd d\u016fraz na pas\u00e1\u017e, kde Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1: \u201eToto pokolen\u00ed je zl\u00e9 pokolen\u00ed; \u017e\u00e1d\u00e1 znamen\u00ed, ale \u017e\u00e1dn\u00e9 znamen\u00ed mu nebude d\u00e1no krom\u011b znamen\u00ed Jon\u00e1\u0161e\u201c (Luk\u00e1\u0161 11:29). \u0158\u00edk\u00e1, \u017ee jeho poselstv\u00ed je jednoduch\u00e9 a jasn\u00e9: Mus\u00edte zem\u0159\u00edt, ne\u017e zem\u0159ete. V inicia\u010dn\u00edch ob\u0159adech u\u010d\u00edme lidi, \u017ee mus\u00ed nejprve sestoupit, ne\u017e mohou vystoupit. V modern\u00ed psychologick\u00e9 terminologii tomu \u0159\u00edk\u00e1me smrt ega nebo odd\u011blen\u00e9ho j\u00e1. To, co mus\u00ed zem\u0159\u00edt, je n\u00e1\u0161 pocit odd\u011blenosti, proto\u017ee s odd\u011blenost\u00ed jde ruku v ruce pocit nad\u0159azenosti. Jakmile se definujeme podle na\u0161\u00ed n\u00e1rodnosti, kultury, n\u00e1bo\u017eenstv\u00ed nebo identity, m\u00e1me pocit, \u017ee mus\u00edme ka\u017edou z t\u011bchto v\u011bc\u00ed br\u00e1nit. Jak\u00e1 to ztr\u00e1ta energie! Kles\u00e1me k nad\u00e1v\u00e1n\u00ed a obvi\u0148ov\u00e1n\u00ed; nejen\u017ee jsme \u201e\u010d\u00edslo jedna\u201c, ale v\u0161ichni ostatn\u00ed jsou ob\u010dan\u00e9 druh\u00e9 t\u0159\u00eddy.<\/p>\n\n\n\n Tak dualistick\u00e9 se st\u00e1vaj\u00ed na\u0161e my\u0161lenky. Kdy\u017e soukrom\u00e9 ego nezem\u0159elo, k\u0159es\u0165anstv\u00ed dokonce u\u010dinilo ze sp\u00e1sy v\u00edt\u011bznou cestu, proto\u017ee si myslelo, \u017ee v\u00edme, kdo \u201evyhr\u00e1l\u201c. Podstoupit znamen\u00ed Jon\u00e1\u0161e se c\u00edt\u00ed jako prohra a podle sv\u011btsk\u00fdch m\u011b\u0159\u00edtek to tak tak\u00e9 vypad\u00e1. Znamen\u00ed Jon\u00e1\u0161e je symbolem odevzd\u00e1n\u00ed se, pu\u0161t\u011bn\u00ed, vzd\u00e1n\u00ed se. V\u011bt\u0161ina z n\u00e1s by to nepopsala jako f\u00e1ze cesty k osv\u00edcen\u00ed, ale jsou mnohem bl\u00ed\u017ee skute\u010dn\u00e9 pravd\u011b a skute\u010dn\u00e9 cest\u011b. <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n Adapted from Richard Rohr and Michael Petrow, \u201cThe Sign of Jonah,\u201d\u00a0CAC\u2019s Living School: Essentials of Engaged Contemplation<\/a><\/em>,\u202fCenter for Action and Contemplation, February 2024.\u00a0\u00a0<\/p>\n\n\n\n Image credit and inspiration<\/strong>: Jong Marshes, untitled <\/em>(detail), 2017, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. Beneath the surface we flail, bewildered. Has our heart grown too hard to sense the gentle sun of God’s mercy drawing us up and out?<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Mu\u017esk\u00e1 iniciace. V inicia\u010dn\u00edch ob\u0159adech u\u010d\u00edme lidi, \u017ee mus\u00ed nejprve sestoupit, ne\u017e mohou vystoupit. V modern\u00ed psychologick\u00e9 terminologii tomu \u0159\u00edk\u00e1me smrt ega nebo odd\u011blen\u00e9ho j\u00e1. To, co mus\u00ed zem\u0159\u00edt, je n\u00e1\u0161 pocit odd\u011blenosti, proto\u017ee s odd\u011blenost\u00ed jde ruku v ruce pocit nad\u0159azenosti. Jakmile se definujeme podle na\u0161\u00ed n\u00e1rodnosti, kultury, n\u00e1bo\u017eenstv\u00ed nebo identity, m\u00e1me pocit, \u017ee mus\u00edme ka\u017edou z t\u011bchto v\u011bc\u00ed br\u00e1nit. Jak\u00e1 to ztr\u00e1ta energie! Kles\u00e1me k nad\u00e1v\u00e1n\u00ed a obvi\u0148ov\u00e1n\u00ed; nejen\u017ee jsme \u201e\u010d\u00edslo jedna\u201c, ale v\u0161ichni ostatn\u00ed jsou ob\u010dan\u00e9 druh\u00e9 t\u0159\u00eddy.<\/p>\n","protected":false},"author":1,"featured_media":11906,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[361,597,835],"class_list":["post-11948","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-ego","tag-jonas","tag-muzi","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11948","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=11948"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11948\/revisions"}],"predecessor-version":[{"id":11949,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11948\/revisions\/11949"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/11906"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=11948"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=11948"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=11948"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Mu\u017e chce stoupat nikoliv sestupovat, proto pot\u0159ebuj\u00ed iniciaci<\/h4>\n\n\n\n
Iniciace Jon\u00e1\u0161e<\/h4>\n\n\n\n
Smrt ega<\/h4>\n\n\n\n
Jon\u00e1\u0161 symbolizuje odevzd\u00e1n\u00ed se, pu\u0161t\u011bn\u00ed se<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n