Je velmi d\u016fle\u017eit\u00e9, p\u0159\u00e1tel\u00e9, nemyslet na du\u0161i jako na n\u011bco temn\u00e9ho. Jsme zvykl\u00ed vn\u00edmat pouze vn\u011bj\u0161\u00ed sv\u011btlo. Zapom\u00edn\u00e1me, \u017ee existuje i vnit\u0159n\u00ed sv\u011btlo, kter\u00e9 osv\u011btluje na\u0161i du\u0161i.\u2014Teresa z \u00c1vily, Vnit\u0159n\u00ed hrad<\/em><\/p>\n\n\n\n Richard Rohr popisuje obdob\u00ed temnoty, zmaten\u00ed a boje jako nezbytn\u00e1 pro na\u0161i transformaci a r\u016fst:<\/em><\/p>\n\n\n\n Zku\u0161enosti s temnotou jsou dobr\u00fdmi a nezbytn\u00fdmi u\u010diteli. Nem\u011bli bychom se jim vyh\u00fdbat, pop\u00edrat je, ut\u00edkat p\u0159ed nimi nebo je vysv\u011btlovat. I kdy\u017e nepro\u017e\u00edv\u00e1me klinickou nebo diagnostikovanou depresi, v\u011bt\u0161ina z n\u00e1s v \u017eivot\u011b pro\u017eije alespo\u0148 jedno obdob\u00ed temnoty, pochybnost\u00ed a mal\u00e1tnosti. Douf\u00e1m, \u017ee v t\u011bchto chv\u00edl\u00edch m\u016f\u017eeme oslovit n\u011bkoho \u2013 terapeuta, duchovn\u00edho v\u016fdce, p\u0159\u00edtele \u2013, kdo n\u00e1s podpo\u0159\u00ed. A kdy\u017e se c\u00edt\u00edme siln\u00ed, m\u016f\u017eeme b\u00fdt oporou pro n\u011bkoho jin\u00e9ho.<\/p>\n\n\n\n Existuje temnota, do kter\u00e9 n\u00e1s vede na\u0161e vlastn\u00ed hloupost, n\u00e1\u0161 vlastn\u00ed h\u0159\u00edch (iluze odd\u011blen\u00ed), na\u0161e vlastn\u00ed sobectv\u00ed, \u017eivot z fale\u0161n\u00e9ho nebo odd\u011blen\u00e9ho j\u00e1. Z t\u00e9to temnoty se mus\u00edme vymanit brut\u00e1ln\u00ed up\u0159\u00edmnost\u00ed, p\u0159izn\u00e1n\u00edm, odevzd\u00e1n\u00edm se, odpu\u0161t\u011bn\u00edm, omluvou a n\u00e1pravou. M\u016f\u017ee to b\u00fdt pocit, jako bychom um\u00edrali a z\u00e1rove\u0148 byli osvobozeni. <\/p>\n\n\n\n Existuje v\u0161ak je\u0161t\u011b jedna temnota, do kter\u00e9 n\u00e1s vede B\u016fh, milost a samotn\u00e1 podstata \u017eivota. V mnoha ohledech je zde ztr\u00e1ta smyslu je\u0161t\u011b v\u011bt\u0161\u00ed a n\u011bkdy m\u016f\u017ee b\u00fdt je\u0161t\u011b v\u011bt\u0161\u00ed i ztr\u00e1ta motivace, \u00fa\u010delu a sm\u011bru. Opravdu to vypad\u00e1 jako \u00fapln\u00e1 absence sv\u011btla, a proto svat\u00ed a mystici tomu \u0159\u00edkali \u201etemn\u00e1 noc\u201c. Ale i kdy\u017e se m\u016f\u017eeme c\u00edtit osam\u011bl\u00ed a opu\u0161t\u011bn\u00ed Bohem, m\u016f\u017eeme tak\u00e9 c\u00edtit, \u017ee jsme sem byli z\u00e1m\u011brn\u011b vedeni. V\u00edme, \u017ee jsme v limin\u00e1ln\u00edm prostoru, mezi dv\u011bma sv\u011bty, na prahu \u2013 a mus\u00edme zde z\u016fstat, dokud se nenau\u010d\u00edme n\u011bco podstatn\u00e9ho. St\u00e1le to nen\u00ed \u017e\u00e1dn\u00e1 legrace \u2013 je to pln\u00e9 pochybnost\u00ed a \u201ed\u00e9mon\u016f\u201c v\u0161eho druhu \u2013, ale je to temnota, ve kter\u00e9 n\u00e1s B\u016fh dr\u017e\u00ed bl\u00edzko u sebe, ani\u017e bychom si toho byli v\u011bdomi. Pr\u00e1v\u011b zde doch\u00e1z\u00ed k prom\u011bn\u011b.<\/p>\n\n\n\n Samoz\u0159ejm\u011b, temn\u00e1 noc, do kter\u00e9 se dost\u00e1v\u00e1me sv\u00fdmi \u201eh\u0159\u00ed\u0161n\u00fdmi\u201c rozhodnut\u00edmi, se tak\u00e9 m\u016f\u017ee st\u00e1t Bo\u017e\u00ed temnotou. Bez ohledu na p\u0159\u00ed\u010dinu je temn\u00e1 noc p\u0159\u00edle\u017eitost\u00ed hledat a nach\u00e1zet Boha \u2013 v nov\u00fdch podob\u00e1ch a zp\u016fsobech. Ani B\u016fh, ani dobro neexistuj\u00ed pouze ve sv\u011btle, ale prostupuj\u00ed v\u0161emi m\u00edsty, viditeln\u00fdmi i neviditeln\u00fdmi. Zd\u00e1 se, \u017ee poka\u017ed\u00e9, kdy\u017e chceme poznat n\u011bco nov\u00e9ho, mus\u00edme se trochu \u201eodnau\u010dit\u201c to, co jsme dosud v\u011bd\u011bli. Je to jako za\u0159adit zp\u00e1te\u010dku v bl\u00e1t\u011b a sn\u011bhu, abyste z\u00edskali novou stopu a lep\u0161\u00ed trakci. <\/p>\n\n\n\n Obdob\u00ed zd\u00e1nliv\u011b neplodn\u00e9 temnoty mohou ve skute\u010dnosti pouk\u00e1zat na v\u0161echny zp\u016fsoby, jak\u00fdmi se okr\u00e1d\u00e1me o moudrost t\u00edm, \u017ee se up\u00edn\u00e1me ke sv\u011btlu. Kdo roste t\u00edm, \u017ee se d\u00edv\u00e1 pouze na sv\u011btlou str\u00e1nku v\u011bc\u00ed? Teprve kdy\u017e ztrat\u00edme sv\u00e9 jistoty, budeme schopni dekonstruovat sv\u00e9 fale\u0161n\u00e9 p\u0159edstavy o Bohu a objevit absolutn\u00ed realitu pod v\u0161emi na\u0161imi egov\u00fdmi fantaziemi a strachy.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n Adapted from Richard Rohr, The Wisdom Pattern: Order, Disorder, Reorder<\/a><\/em> (Franciscan Media, 2020), 185\u2013186; and \u201cTwo Kinds of Darkness<\/a>,\u201d Daily Meditation<\/em>, September 5, 2017. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Niko Tsviliov, untitled <\/em>(detail), 2023, photo, Ukraine, Unsplash<\/a>. Click here to enlarge image<\/a>. Just as the moon dances with shadow and light, remaining herself throughout, we also dance with shadow and light, reflecting her wisdom rhythms.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Ztr\u00e1ta jistot a fale\u0161n\u00fdch p\u0159edstav o Bohu znamen\u00e1 objevit realituobdob\u00ed temnoty, pochybnost\u00ed a mal\u00e1tnosti<\/h4>\n\n\n\n
Temnota du\u0161e ze sobectv\u00ed<\/h4>\n\n\n\n
Temnota v bl\u00edzkosti Boha<\/h4>\n\n\n\n
Temnota je p\u0159\u00edle\u017eitost hledat Boha<\/h4>\n\n\n\n
Ztr\u00e1ta jistot a fale\u0161n\u00fdch p\u0159edstav o Bohu znamen\u00e1 objevit realitu<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n
\nObdob\u00ed zd\u00e1nliv\u011b neplodn\u00e9 temnoty mohou ve skute\u010dnosti pouk\u00e1zat na v\u0161echny zp\u016fsoby, jak\u00fdmi se okr\u00e1d\u00e1me o moudrost t\u00edm, \u017ee se up\u00edn\u00e1me ke sv\u011btlu. Kdo roste t\u00edm, \u017ee se d\u00edv\u00e1 pouze na sv\u011btlou str\u00e1nku v\u011bc\u00ed? Teprve kdy\u017e ztrat\u00edme sv\u00e9 jistoty, budeme schopni dekonstruovat sv\u00e9 fale\u0161n\u00e9 p\u0159edstavy o Bohu a objevit absolutn\u00ed realitu pod v\u0161emi na\u0161imi egov\u00fdmi fantaziemi a strachy.<\/p>\n","protected":false},"author":1,"featured_media":11970,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[829,1509,594,665],"class_list":["post-11984","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-pochybnosti","tag-sobectvi","tag-temnota","tag-terezie-z-lisieux","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11984","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=11984"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11984\/revisions"}],"predecessor-version":[{"id":11985,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/11984\/revisions\/11985"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/11970"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=11984"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=11984"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=11984"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}