Otec Richard popisuje, jak mohou b\u00fdt jak v\u011bd\u011bn\u00ed, tak nev\u011bd\u011bn\u00ed d\u016fv\u011bryhodn\u00fdmi cestami na duchovn\u00ed cest\u011b:<\/em><\/p>\n\n\n\n Ka\u017ed\u00fd z n\u00e1s mus\u00ed usilovat o vnit\u0159n\u00ed duchovn\u00ed rovnov\u00e1hu mezi v\u011bd\u011bn\u00ed a nev\u011bd\u011bn\u00ed. Snad nejuniverz\u00e1ln\u011bj\u0161\u00edm zp\u016fsobem, jak pojmenovat tyto dv\u011b duchovn\u00ed tradice, je sv\u011btlo a tma. Form\u00e1ln\u00ed teologick\u00e9 term\u00edny jsou kataphatick\u00fd (afirmativn\u00ed zp\u016fsob) \u2013 pou\u017e\u00edv\u00e1n\u00ed slov, pojm\u016f a obraz\u016f \u2013 a apofatick\u00fd (negativn\u00ed zp\u016fsob) \u2013 p\u0159esahov\u00e1n\u00ed slov a my\u0161lenek do ticha a nadracion\u00e1ln\u00edho pozn\u00e1n\u00ed. V\u011b\u0159\u00edm, \u017ee oba zp\u016fsoby jsou dobr\u00e9 a nezbytn\u00e9. Spole\u010dn\u011b vytv\u00e1\u0159ej\u00ed velkolepou formu vy\u0161\u0161\u00edho v\u011bdom\u00ed zvanou biblick\u00e1 v\u00edra.\u202f<\/p>\n\n\n\n Apofatick\u00fd zp\u016fsob v\u0161ak byl od protestantsk\u00e9 reformace a osv\u00edcenstv\u00ed do zna\u010dn\u00e9 m\u00edry nedostate\u010dn\u011b vyu\u017e\u00edv\u00e1n, vyu\u010dov\u00e1n a rozv\u00edjen. Ve skute\u010dnosti se Z\u00e1padn\u00ed lid\u00e9 za\u010dali styd\u011bt za sv\u00e9 \u201enev\u011bd\u011bn\u00ed\u201c a sna\u017eili se bojovat racion\u00e1ln\u011b. Po n\u011bkolik stolet\u00ed bylo k\u0159es\u0165anstv\u00ed na Z\u00e1pad\u011b v defenzivn\u00edm re\u017eimu \u2013 v \u201eobl\u00e9hac\u00ed mentalit\u011b\u201c, kde jsme pot\u0159ebovali jistotu a jasnost a kde bylo m\u00e1lo prostoru pro ne-v\u011bd\u011bn\u00ed a mystickou tradici. K\u0159es\u0165an\u00e9 jsou v t\u00e9to regresivn\u00ed pozici \u010dasto i dnes. Je z\u00e1sadn\u00ed, abychom v na\u0161\u00ed dob\u011b znovu integrovali tyto dva proudy v\u011bd\u011bn\u00ed a ne-v\u011bd\u011bn\u00ed.<\/p>\n\n\n\n Pokud budeme hovo\u0159it o sv\u011btle, mus\u00edme hovo\u0159it tak\u00e9 o temnot\u011b, proto\u017ee maj\u00ed smysl pouze ve vz\u00e1jemn\u00e9m vztahu. Ve v\u011bt\u0161in\u011b sv\u011btov\u00e9ho um\u011bn\u00ed jsou slunce a m\u011bs\u00edc zobrazov\u00e1ny spole\u010dn\u011b jako posv\u00e1tn\u00e9 symboly. Slune\u010dn\u00ed sv\u011btlo poskytuje osl\u0148uj\u00edc\u00ed jas, ale paradoxn\u011b vytv\u00e1\u0159\u00ed ostr\u00e9 st\u00edny. N\u011bkdy m\u016f\u017ee b\u00fdt tak jasn\u00e9 a \u010dist\u00e9, \u017ee ve skute\u010dnosti zatem\u0148uje nebo oslepuje. Patriarch\u00e1ln\u00ed n\u00e1bo\u017eenstv\u00ed obvykle up\u0159ednost\u0148ovala \u201eslune\u010dn\u00ed\u201c bohy a uct\u00edv\u00e1n\u00ed ohn\u011b, sv\u011btla a \u0159\u00e1du. \u0158\u00e1d a jasnost jsou sice dobr\u00e9, ale tak\u00e9 n\u00e1m d\u00e1vaj\u00ed aroganci ohledn\u011b tohoto \u0159\u00e1du a jasnosti. <\/p>\n\n\n\n M\u011bs\u00ed\u010dn\u00ed sv\u011btlo je mnohem jemn\u011bj\u0161\u00ed, filtrovan\u00e9 a nep\u0159\u00edm\u00e9, a v tomto smyslu je jasn\u011bj\u0161\u00ed a m\u00e9n\u011b ohro\u017euj\u00edc\u00ed. V\u0161imn\u011bte si, \u017ee kdy\u017e B\u016fh poprv\u00e9 odd\u011blil sv\u011btlo od tmy, neozna\u010dil to za \u201edobr\u00e9\u201c (Genesis 1:3). Od sam\u00e9ho po\u010d\u00e1tku jsme varov\u00e1ni, \u017ee nem\u016f\u017eeme zcela odd\u011blit sv\u011btlo od tmy, jinak by ani jedno z nich nem\u011blo smysl. Cel\u00e9 stvo\u0159en\u00ed existuje v r\u00e1mci jednoho \u00fapln\u00e9ho cyklu: \u201eNastal ve\u010der a nastalo r\u00e1no, a byl to prvn\u00ed den\u201c (Genesis 1:5). Odd\u011blit je zjevn\u011b nen\u00ed dobr\u00e9! V\u0161echny v\u011bci na zemi jsou sm\u011bsic\u00ed tmy a sv\u011btla.<\/p>\n\n\n\n Douf\u00e1m, \u017ee dok\u00e1\u017eeme rozpoznat, jak je Je\u017e\u00ed\u0161 sp\u00ed\u0161e \u201em\u011bs\u00ed\u010dn\u00edm\u201c u\u010ditelem, trp\u011bliv\u00fdm s temnotou a pomal\u00fdm r\u016fstem. \u0158\u00edk\u00e1: \u201eSemeno kl\u00ed\u010d\u00ed a roste, ale nev\u00edme jak\u201c (Marek 4:27).<\/p>\n\n\n\n Zd\u00e1 se, \u017ee je ochoten \u017e\u00edt s nev\u011bdomost\u00ed, co\u017e jist\u011b p\u0159edstavuje kosmickou trp\u011blivost a jistou svobodu Boha. Kdy\u017e kone\u010dn\u011b pozn\u00e1me, \u017ee nem\u00e1me v\u0161e pod kontrolou, nemus\u00edme si v\u0161e p\u0159edem p\u0159esn\u011b pl\u00e1novat. M\u016f\u017eeme pracovat \u0161\u0165astn\u011b a dokonce efektivn\u011b s \u201eho\u0159\u010di\u010dn\u00fdmi sem\u00ednky\u201c (Marek 4:31). <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n Adapted from Richard Rohr, Things Hidden: Scripture as Spirituality<\/a><\/em>, <\/em>rev. ed. <\/em>(Franciscan Media, 2022), 123\u2013125.\u202f <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Niko Tsviliov, untitled <\/em>(detail), 2023, photo, Ukraine, Unsplash<\/a>. Click here to enlarge image<\/a>. Just as the moon dances with shadow and light, remaining herself throughout, we also dance with shadow and light, reflecting her wisdom rhythms.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" \u201eSemeno kl\u00ed\u010d\u00ed a roste, ale nev\u00edme jak\u201c (Marek 4:27).Zd\u00e1 se, \u017ee je ochoten \u017e\u00edt s nev\u011bdomost\u00ed, co\u017e jist\u011b p\u0159edstavuje kosmickou trp\u011blivost a jistou svobodu Boha. Kdy\u017e kone\u010dn\u011b pozn\u00e1me, \u017ee nem\u00e1me v\u0161e pod kontrolou, nemus\u00edme si v\u0161e p\u0159edem p\u0159esn\u011b pl\u00e1novat. M\u016f\u017eeme pracovat \u0161\u0165astn\u011b a dokonce efektivn\u011b s \u201eho\u0159\u010di\u010dn\u00fdmi sem\u00ednky\u201c (Marek 4:31). <\/p>\n","protected":false},"author":1,"featured_media":11970,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2271,2270,2272],"class_list":["post-12023","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-slunce-a-mesic","tag-svetlo-a-tma","tag-vedomi-a-ne-vedomi","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12023","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=12023"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12023\/revisions"}],"predecessor-version":[{"id":12024,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12023\/revisions\/12024"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/11970"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=12023"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=12023"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=12023"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Rovnov\u00e1ha mezi v\u011bd\u011bn\u00edm a nev\u011bd\u011bn\u00edm<\/h4>\n\n\n\n
Jistoty kontra ne-v\u011bd\u011bn\u00ed<\/h4>\n\n\n\n
\u202fsv\u011btlo a temnota jsou ve vz\u00e1jemn\u00e9m vztahu<\/h4>\n\n\n\n
\u201eSemeno kl\u00ed\u010d\u00ed a roste, ale nev\u00edme jak\u201c (Marek 4:27)<\/h4>\n\n\n\n
B\u00fdt \u0161\u0165astn\u00ed a nemuset m\u00edt v\u0161e pod kontrolou<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n