Otec Richard Rohr vyvrac\u00ed dlouhotrvaj\u00edc\u00ed m\u00fdtus, \u017ee na\u0161e snaha o dokonalost n\u00e1s \u010din\u00ed pro Boha milovan\u011bj\u0161\u00edmi nebo cenn\u011bj\u0161\u00edmi<\/em>.<\/p>\n\n\n\n Existuje b\u011b\u017en\u00e9 myln\u00e9 p\u0159esv\u011bd\u010den\u00ed, kter\u00e9 hluboce zkresluje v\u00fdklad P\u00edsma a mnoho duchovn\u00edch sm\u011br\u016f. Naz\u00fdv\u00e1m ji \u201educhovn\u00edm kapitalismem\u201c, kter\u00fd se soust\u0159ed\u00ed kolem b\u011b\u017en\u00e9 filozofie \u201emohu to ud\u011blat, mus\u00edm to ud\u011blat a ud\u011bl\u00e1m to\u201c. To je zp\u016fsob uva\u017eov\u00e1n\u00ed ran\u00e9 f\u00e1ze egoistick\u00e9ho v\u011bdom\u00ed. Klade ve\u0161ker\u00fd d\u016fraz a \u00faplnou d\u016fv\u011bru na \u201em\u011b\u201c, moje \u00fasil\u00ed a moje duchovn\u00ed \u00fasp\u011bchy. M\u00e1 malou aktivn\u00ed d\u016fv\u011bru v Bo\u017e\u00ed milost a milosrdenstv\u00ed.<\/p>\n\n\n\n Bohu\u017eel, hnac\u00ed silou je strach a v\u011bt\u0161\u00ed \u00fasil\u00ed, m\u00edsto tich\u00e9 d\u016fv\u011bry a vd\u011b\u010dnosti. St\u00e1v\u00e1 se to sp\u00ed\u0161e lezen\u00edm ne\u017e odevzd\u00e1n\u00edm se. Prvn\u00ed se c\u00edt\u00ed dob\u0159e, zat\u00edmco druh\u00e9 se c\u00edt\u00ed jako p\u00e1d, selh\u00e1n\u00ed nebo dokonce smrt. Kdo by to m\u011bl r\u00e1d? Ur\u010dit\u011b ne odd\u011blen\u00e9 j\u00e1. Ego v\u017edy chce c\u00edtit, \u017ee n\u011bjak\u00fdm zp\u016fsobem dos\u00e1hlo sp\u00e1sy. Milost a odpu\u0161t\u011bn\u00ed jsou pro ego v\u017edy pon\u00ed\u017een\u00edm. <\/p>\n\n\n\n Hnut\u00ed zn\u00e1m\u00e9 jako jansenismus v 17. a 18. stolet\u00ed je jedn\u00edm z teologick\u00fdch zkreslen\u00ed, kter\u00e9 kladlo v\u011bt\u0161\u00ed d\u016fraz na mor\u00e1ln\u00ed p\u0159\u00edsnost a strach z Bo\u017e\u00ed spravedlnosti ne\u017e na d\u016fv\u011bru v Bo\u017e\u00ed milosrdenstv\u00ed. B\u016fh byl ch\u00e1p\u00e1n jako hn\u011bviv\u00fd, mstiv\u00fd a trestaj\u00edc\u00ed, a v\u0161echny p\u0159\u00edslu\u0161n\u00e9 pas\u00e1\u017ee z P\u00edsma byly vykl\u00e1d\u00e1ny tak, aby tyto body podtrhovaly. Je t\u011b\u017ek\u00e9 naj\u00edt z\u00e1padn\u00edho k\u0159es\u0165ana \u2013 katol\u00edka nebo protestanta \u2013 kter\u00fd by nebyl formov\u00e1n touto teologi\u00ed. V\u011bt\u0161ina hlavn\u00edch k\u0159es\u0165an\u016f up\u0159\u00edmn\u011b vyzn\u00e1v\u00e1 milost a milosrdenstv\u00ed, ale v praktick\u00e9m \u017eivot\u011b v\u011b\u0159\u00ed, \u017ee \u017eivot je t\u00e9m\u011b\u0159 v\u00fdlu\u010dn\u011b o v\u00fdkonu a mor\u00e1ln\u00edch \u00fasp\u011b\u0161\u00edch.<\/p>\n\n\n\n B\u011b\u017en\u00fdm projevem tohoto st\u00e1le se opakuj\u00edc\u00edho vzorce m\u016f\u017ee b\u00fdt jednodu\u0161e perfekcionismus. Samotn\u00e9 slovo je p\u0159evzato z jedin\u00e9ho ver\u0161e v Matou\u0161ovi 5:48, kde n\u00e1m Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1: \u201eBu\u010fte dokonal\u00ed, jako je dokonal\u00fd v\u00e1\u0161 nebesk\u00fd Otec.\u201c Samoz\u0159ejm\u011b, dokonalost jako takov\u00e1 je bo\u017esk\u00fd nebo matematick\u00fd pojem a nikdy nebyla lidsk\u00fdm pojmem. Je\u017e\u00ed\u0161 ji nab\u00edz\u00ed jako vod\u00edtko pro to, jak m\u016f\u017eeme milovat sv\u00e9 nep\u0159\u00e1tele, o \u010dem\u017e pr\u00e1v\u011b mluvil (5:43\u201347). Ur\u010dit\u011b t\u00edm \u0159\u00edk\u00e1, \u017ee tento lidsky nemo\u017en\u00fd p\u0159\u00edkaz nem\u016f\u017eeme splnit silou v\u016fle, ale pouze t\u00edm, \u017ee se odevzd\u00e1me bo\u017esk\u00e9 dokonalosti, kter\u00e1 m\u016f\u017ee a bude skrze n\u00e1s proudit. Jin\u00fdmi slovy, sami od sebe nem\u016f\u017eeme b\u00fdt dokonal\u00ed \u2013 ale B\u016fh ano. P\u0159esto jsme tento jeden \u00faryvek pou\u017eili k tomu, abychom lidem dali p\u0159esn\u011b opa\u010dn\u00fd dojem \u2013 \u017ee oni sami mohou b\u00fdt dokonal\u00ed!<\/p>\n\n\n\n P\u0159i prohl\u00e1\u0161en\u00ed svat\u00e9 Terezie z Lisieux za u\u010ditelku c\u00edrkve \u0159ekl pape\u017e svat\u00fd Jan Pavel II.: \u201eOna zp\u016fsobila, \u017ee evangelium v na\u0161\u00ed dob\u011b z\u00e1\u0159\u00ed p\u0159ita\u017eliv\u011b… Pomohla uzdravit du\u0161e od p\u0159\u00edsnosti a strachu jansenismu, kter\u00fd kladl d\u016fraz sp\u00ed\u0161e na Bo\u017e\u00ed spravedlnost ne\u017e na Bo\u017e\u00ed milosrdenstv\u00ed.\u201c [1]<\/p>\n\n\n\n Ter\u00e9zie tuto spiritualitu spr\u00e1vn\u011b nazvala svou \u201emalou cestou\u201c. Ne\u0161lo o nic jin\u00e9ho ne\u017e o jednoduch\u00e9 a jasn\u00e9 obnoven\u00ed \u010dist\u00e9ho evangelijn\u00edho poselstv\u00ed! Byla to ona (a Franti\u0161ek z Assisi), kdo mi jako mlad\u00e9mu mu\u017ei dal odvahu \u010d\u00edst P\u00edsmo skrze tuto prim\u00e1rn\u00ed optiku malosti nam\u00edsto mo\u017en\u00e9 velikosti. <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n","protected":false},"excerpt":{"rendered":" Existuje b\u011b\u017en\u00e9 myln\u00e9 p\u0159esv\u011bd\u010den\u00ed, kter\u00e9 hluboce zkresluje v\u00fdklad P\u00edsma a mnoho duchovn\u00edch sm\u011br\u016f. Naz\u00fdv\u00e1m ji \u201educhovn\u00edm kapitalismem\u201c, kter\u00fd se soust\u0159ed\u00ed kolem b\u011b\u017en\u00e9 filozofie \u201emohu to ud\u011blat, mus\u00edm to ud\u011blat a ud\u011bl\u00e1m to\u201c. To je zp\u016fsob uva\u017eov\u00e1n\u00ed ran\u00e9 f\u00e1ze egoistick\u00e9ho v\u011bdom\u00ed. Klade ve\u0161ker\u00fd d\u016fraz a \u00faplnou d\u016fv\u011bru na \u201em\u011b\u201c, moje \u00fasil\u00ed a moje duchovn\u00ed \u00fasp\u011bchy. M\u00e1 malou aktivn\u00ed d\u016fv\u011bru v Bo\u017e\u00ed milost a milosrdenstv\u00ed.<\/p>\n","protected":false},"author":1,"featured_media":12126,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[361,177],"class_list":["post-12125","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-frantiskanskarodina","tag-ego","tag-milosrdenstvi","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12125","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=12125"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12125\/revisions"}],"predecessor-version":[{"id":12127,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12125\/revisions\/12127"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/12126"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=12125"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=12125"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=12125"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}D\u016fv\u011b\u0159uji jen sob\u011b<\/h4>\n\n\n\n
Hnac\u00ed silou je strach a \u00fasil\u00ed<\/h4>\n\n\n\n
Ned\u016fv\u011bra v Bo\u017e\u00ed milosrdenstv\u00ed a v\u00edra ve v\u00fdkon a mor\u00e1lku<\/h4>\n\n\n\n
Odevzdat se do Bo\u017e\u00edch dokonal\u00fdch rukou<\/h4>\n\n\n\n
Evangelium podle Terezie<\/h4>\n\n\n\n
B\u00fdt men\u0161\u00ed<\/h4>\n\n\n\n